OK. Let me get this straight.
So some dude named Jesus is a bit of a rabble rouser. Often rails against the local and Roman government.
Then one day he gathers up a gang of a dozen thugs and occupies and violently attacks a market while armed with a scourge. And took the coins.
That's called armed robbery in today's parlance.
Today that could get you several years in prison.
Back then, armed robbery could get you crucified.
That particular figure (Yehuda the Galilean) also was known that his flock would burn and rob houses of anyone who paid their Roman tax- sort of like the archaic age Antifa. So he was sentenced for his tax revolt, because he didn't have an archaic age Kamala Harris to bail him out.
Who teaches such a thing?
I've left the source many times, it's Josephus who records his and his band of rebels antics.
The Galilean christ tax revolter Yehuda in the time of Herod was hated by Rome for his revolt but also the people Josephus wrote were bullied by Yehuda and his followers, if they paid the tax the flock of rebels would burn down their house or rob them.
NOTE: Luke mentions him once, in
Acts 5:37, and Josephus several times, once here, sect. 6; and B. XX. ch. 5. sect. 2; Of the War, B. II. ch. 8. sect. 1; and ch. 17. sect. 8, calls this Judas, who was the pestilent author of that seditious doctrine and temper which brought the Jewish nation to utter destruction, a Galilean; but here (sect. 1) Josephus calls him a Gaulonite, of the city of Gamala; it is a great question where this Judas was born, whether in Galilee on the west side, or in Gaulonitis on the east side, of the river Jordan; while, in the place just now cited out of the Antiquities, B. XX. ch. 5. sect. 2, he is not only called a Galilean, but it is added to his story, "as I have signified in the books that go before these," as if he had still called him a Galilean in those Antiquities before, as well as in that particular place, as Dean Aldrich observes, Of the War, B. II. ch. 8. sect. 1.