Woodznutz
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- Dec 9, 2021
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Believing error is one thing, teaching it is another.Who is anyone to tell Catholics what they can believe or not.
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Believing error is one thing, teaching it is another.Who is anyone to tell Catholics what they can believe or not.
You act like I declared it. What it has to do with is anybody who inquires of the dead, should not, regardless of whatever religious doctrine they practice. Asking Mary for favors will get you nowhere. Isaiah makes the point:Neither scripture has anything to do with the Body of Christ in full communion with God. God is God of the living, and the living are all parts of the body. Consider what Paul says about the body: Does one part tell another that part is not needed? Then, should any member of the Body of Christ claim another member is not needed?
If you have no wish to talk to any member of the Body of Christ, then that is your personal call. It is beyond the pale to declare to other members of the Body of Christ they are not allowed to talk anyone other than Christ.
Do we really need Jesus to explicitly forbid something in order to know it's not something He endorses? Here's a hint, He revered the Law and obeyed it perfectly. Would ANYONE who did that EVER pray to ANYONE other than God Himself?sorry, those psgs don't work. Ironically, they do not say
Don't pray to My mother
ha ha... too funny
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That is not true. Rapture teaching does not have Him returning, but rather taking His flock out of the world.that's because the Rapture is a false, unbiblical belief. For one, it would have Jesus coming 3 times instead of just 2.
That is not true. Rapture teaching does not have Him returning, but rather taking His flock out of the world.
I doubt they had any idea that she had supernatural power to do anything. The Bible doesn't specify how Mary became aware of the shortage, but my thought is she was involved in the planning, so whoever noticed wanted to notify her, or she saw it herself. The point is, I wouldn't ascribe any great revealing of the way God's heaven works to this passage.I don't know what Greg had in mind. But if we consider the account, who told Mary the wine was running short? Who then brought this problem to Jesus? Why wasn't Mary bypassed and the problem taken directly to Jesus? Whoever brought the matter to Mary's attention must have trusted that Mary might have an idea or two on how to solve it.
The problem is, as we have discussed before, that many do not stop with merely conversing with dead ancestors and take it to worship. There are many Catholics, for example, who actually revere Mary as being greater than ordinary humans, divine, if you will. That's extremely dangerous. Think of this, is it right for someone to become so enamored with Mary that they pray to her, thinking that their prayer will get more of God's attention than if they pray directly to Him?Neither scripture has anything to do with the Body of Christ in full communion with God. God is God of the living, and the living are all parts of the body. Consider what Paul says about the body: Does one part tell another that part is not needed? Then, should any member of the Body of Christ claim another member is not needed?
If you have no wish to talk to any member of the Body of Christ, then that is your personal call. It is beyond the pale to declare to other members of the Body of Christ they are not allowed to talk anyone other than Christ.
A person who prays is not going through mediums nor necromancers. Prayer goes through the Holy Spirit.Isaiah 8:19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living?
The problem is, as we have discussed before, that many do not stop with merely conversing with dead ancestors and take it to worship. There are many Catholics, for example, who actually revere Mary as being greater than ordinary humans, divine, if you will. That's extremely dangerous. Think of this, is it right for someone to become so enamored with Mary that they pray to her, thinking that their prayer will get more of God's attention than if they pray directly to Him?
We believe Mary was a very Godly woman who followed God at great cost to herself and deserves admiration for doing so. We do NOT, however, accept that she is in any way divine or tasked by God to act like Jesus Himself, e.g., being an intercessor between God and man. That's a unique job reserved solely for Jesus to perform.
I doubt they had any idea that she had supernatural power to do anything. The Bible doesn't specify how Mary became aware of the shortage, but my thought is she was involved in the planning, so whoever noticed wanted to notify her, or she saw it herself. The point is, I wouldn't ascribe any great revealing of the way God's heaven works to this passage.
I'm not suggesting Mary had any supernatural experiences/powers during the wedding feast. I'm merely pointing out (as I doubt she was serving the wine) that someone thought she might have some advice or know what to do. My point being that when any of us have an ordinary problem, we don't necessarily go running to God for advice or answers, we go to people, especially those who may have some knowledge or know someone who can help if they cannot.I doubt they had any idea that she had supernatural power to do anything. The Bible doesn't specify how Mary became aware of the shortage, but my thought is she was involved in the planning, so whoever noticed wanted to notify her, or she saw it herself. The point is, I wouldn't ascribe any great revealing of the way God's heaven works to this passage.
Catholics believe none of the above about Mary. Catholics believe Mary is human and the mother of Jesus. As such she is an honored, admired member of the Body of Christ. Catholics pray with other members of the Body of Christ on a regular basis. Surely you do not think Catholics believe any member of the Body of Christ is divine in his or her own right!?! If not, why ever would anyone jump to that conclusion about Mary?!The problem is, as we have discussed before, that many do not stop with merely conversing with dead ancestors and take it to worship. There are many Catholics, for example, who actually revere Mary as being greater than ordinary humans, divine, if you will. That's extremely dangerous. Think of this, is it right for someone to become so enamored with Mary that they pray to her, thinking that their prayer will get more of God's attention than if they pray directly to Him?
We believe Mary was a very Godly woman who followed God at great cost to herself and deserves admiration for doing so. We do NOT, however, accept that she is in any way divine or tasked by God to act like Jesus Himself, e.g., being an intercessor between God and man. That's a unique job reserved solely for Jesus to perform.
Jesus prayed to one person. Our Father. And He taught us how to pray, and to whom.A person who prays is not going through mediums nor necromancers. Prayer goes through the Holy Spirit.
Mary was never promoted to "co-redemptress". There is no such title. Christ is sometimes referred to the "New Adam" due to his obedience to God, and following this thought, we can refer to Mary as the "New Eve" for her obedience to God. Mary proclaimed God as 'my savior'. Of herself, she said she would be called, 'Blessed'.Jesus prayed to one person. Our Father. And He taught us how to pray, and to whom.
Jesus never prayed to any human no matter how illustrious they were. Asking saints or other dead humans for blessings or favors doesn't work. They have no power to grant them.
Should you inquire of the dead on behalf of the living?
One man had a vision, and his whole mission took his eyes off of Christ and on to Christ's mother. She supposedly gave him beads and prayers to say to her. Not to God, not to her son, but to her. And that smacks of blasphemy. And really bad advice. Mary called Jesus her Savior, not the other way around. Why would she, all of a sudden, tell humans to pray to her instead? And why did she wait until the 13th century to clue us in?
In fact, to make matters worse, yet another Pope promoted her to co-Redemptress. That is blasphemy.
We don't get into a snit about either. We often do refer to history though.Mary was never promoted to "co-redemptress". There is no such title. Christ is sometimes referred to the "New Adam" due to his obedience to God, and following this thought, we can refer to Mary as the "New Eve" for her obedience to God. Mary proclaimed God as 'my savior'. Of herself, she said she would be called, 'Blessed'.
If a person does not wish to pray with others, that is a personal choice. Many feel the same about worship, that there is no need to worship together with others. Catholics do not insist others pray the rosary, probably for good reason. The Rosary is a prayer of contemplation/meditation on the life of Christ, something non-Catholic Christians cannot seem to fathom. In many ways, such contemplation can take us back to the Garden of Eden, and even through much of the Old Testament. The Rosary can also take one through the Beatitudes, Parables, Miracles.
There is really no need for non-Catholics to get their knickers in a twist over Mary any more than there is a need to get in a snit about Catholics worshiping together at daily Mass.
Mary as "co-redeemer" is very easy to keep track of. Actually, it was in the middle-ages some remarked that her role in redemption might be compared to Paul (and the other Apostles') role in salvation. It remained a pious opinion, nothing more. The Second Vatican Council discussed the use of this term, and agreed it was not--and should not--be part of Catholic dogma. It was merely an opinion of some. Again, this opinion was based on Jesus being the New Adam; Mary being the New Eve; of Paul and the Apostles having a role in salvation, and Mary, through obedience, having a role in redemption--all without any of them ever being 'co-Saviors' or 'co-Redeemers'.Mary has been a co-redeemer according to the Catholic church since the 1800's, until recently, when a different Pope said she is not.
It's hard to keep track of the on again, off again dogma of certain religions.
Accusations of blasphemy and comparing prayerful union of Catholics with others in the Body of Christ to necromancy truly is getting into a snit--just as I am in a snit about such accusations being thrown at the Catholic faith.We don't get into a snit about either.
And therein lies your problem. You should have studied the Bible and read the history...I am not just a Catholic, I am an informed one. I have read the Bible and I have studied Church history
Then keep going with the facts...that it was never Catholic dogma, merely opinions of some--and the reason why some held the opinion has already been laid out. No use trying to double down, it doesn't work.Nope. No snit. Just facts.