You can read what He said. Cut to the chase, where are you trying to go with this?
I think it's a really dumb arguement.
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You can read what He said. Cut to the chase, where are you trying to go with this?
It was by the grace of God she was saved from sinning.From what did she need saving?
Actually you injected yourself into a post between gtopa1 and myself and started questioning my remarks. Refer to posts #336 and #337. And as I told you earlier, I know your opinions. We have been down this road with Mary before, but you persisted.Since you raised the topic, I mistakenly thought you might be interested in what my studies taught me
Pre-saved? And where does that school of supposition come from? Can you refer me to the scripture that affirms it?It was by the grace of God she was saved from sinning.
Got it. You raised the topic for only you and gtopa1. In the future I'll remember that I am not invited into any topic you raise.Actually you injected yourself into a post between gtopa1 and myself
Which means she was a sinner, like all of us.She said she did. She said to Elizabeth that her spirit rejoices in God, her Savior.
I think we both realize that is not a Biblical, but a Church traditional, understanding.It was by the grace of God she was saved from sinning.
Not if God saved her from the first sin, which is Catholic belief and verified by Mary herself, at Lourdes, about 1800 years later. But as the Lourdes events isn't Biblical, perhaps your denominations dismisses this?Which means she was a sinner, like all of us.
Because it is Biblical, it is the Catholic understanding--and was from Apostolic times. It was also verified in later times, but as that was to a young Catholic, non-Catholics don't pay it much--f any--attention.I think we both realize that is not a Biblical, but a Church traditional, understanding.
That requires you to define the word "savior" as one who prevents another from falling into sin (in this circumstance), instead of as one who pulls another out of sin. The problem, however, remains that you are insisting that Mary, a NON-divine human, was able to remain sinless her entire life. That means that she was kept from sin WITHOUT Yeshua's sacrifice, something that Yeshua Himself BEGGED the Father to find, because becoming sin for all mankind was too much for Him to bear. That means there was indeed another way for man to be justified and He didn't have to die on the cross. If God simply prevented man from sinning, there would be no need for sacrifice, and you know what that means. There would be no forbidden fruit in the Garden, no fall of mankind, no suffering and no sin, because God just wouldn't allow it to happen. That's not, however, how God set it up. He made it so we HAD TO CHOOSE to follow Him or not. You're saying that Mary had NO choice, that she was prevented from ever falling into sin at all, never had to repent, never had to choose to follow God. That does not compute.Not if God saved her from the first sin, which is Catholic belief and verified by Mary herself, at Lourdes, about 1800 years later. But as the Lourdes events isn't Biblical, perhaps your denominations dismisses this?
So don't worry about it. Listen, I understand that when Protestants separated in the fifteenth century, they decided to just use the Bible and interpret it for themselves (many via the King James English).That requires you to define the word "savior" as one who prevents another from falling into sin (in this circumstance), instead of as one who pulls another out of sin. The problem, however, remains that you are insisting that Mary, a NON-divine human, was able to remain sinless her entire life. That means that she was kept from sin WITHOUT Yeshua's sacrifice, something that Yeshua Himself BEGGED the Father to find, because becoming sin for all mankind was too much for Him to bear. That means there was indeed another way for man to be justified and He didn't have to die on the cross. If God simply prevented man from sinning, there would be no need for sacrifice, and you know what that means. There would be no forbidden fruit in the Garden, no fall of mankind, no suffering and no sin, because God just wouldn't allow it to happen. That's not, however, how God set it up. He made it so we HAD TO CHOOSE to follow Him or not. You're saying that Mary had NO choice, that she was prevented from ever falling into sin at all, never had to repent, never had to choose to follow God. That does not compute.
That is a big, big problem for me and is why I do not accept the idea that Mary was perfect and sinless.
You are invited to any topic here, mine included. No one here, that I know of, has an aversion to Catholics. There are those who dispute Catholic doctrine, as well as other church's doctrine, but I hope that doesn't prevent you from adding your viewpoint. You and I have posted here for along time with no problems between us until misery decided to bring out the Catholic hammer and condemn every one else to hell. I believe that scourge is over, and I hope we can all debate religious ideas with out bringing personal insults into the conversion.Got it. You raised the topic for only you and gtopa1. In the future I'll remember that I am not invited into any topic you raise.
sin.From what did she need saving?
Catholics believe Mary was sinlessI trust the Bible is not wrong where it is said all have sinned and fallen short of God's glory (Romans 3:23). Jesus came and was the Savior for all to come to, Mary needed the Savior too. This does not mean she was a great sinner, she was favored, but all need Jesus the Savior. Is there the same understanding of grace in the Catholic Church as in Christianity generally?
That isn't an answer to surada's question.I follow my Lord and his Word.
It appears it is the Catholic Church trusts both the power of God's grace and scripture (Luke 1:28) where the angel says Mary is filled with grace. When you are filled with grace, will you still sin? Do you believe sin can still overpower God's grace when one is filled with it? Scripture refers to Jesus as the new Adam. In the same way (read John's Gospel), Jesus addresses Mary as 'woman', just as Eve is called 'woman'. Adam and Eve chose sin; Mary and Jesus chose obedience....the new Adam; the new Eve. Early on in her pregnancy, Mary proclaimed God as Savior. Do you believe Jesus, our Savior, is/always has been, one with God, but overlooked saving Mary?I trust the Bible is not wrong where it is said all have sinned and fallen short of God's glory (Romans 3:23). Jesus came and was the Savior for all to come to, Mary needed the Savior too. This does not mean she was a great sinner, she was favored, but all need Jesus the Savior. Is there the same understanding of grace in the Catholic Church as in Christianity generally?
Probably to counter the argument that she was always sinless. That "all have sinned..." certainly includes Mary.I have never understood the determination to label Mary a sinner.
Adam and Eve were perfectly sinless and walked with God, yet they sinned. Christians filled with the Holy Spirit still are tempted and fall into sin. Why do you hold Mary as being so far above and beyond mere mortals when we see this?It appears it is the Catholic Church trusts both the power of God's grace and scripture (Luke 1:28) where the angel says Mary is filled with grace. When you are filled with grace, will you still sin?
We all have choice. Sin does not overpower anything. You choose to believe Mary simply chose not to sin. That means Jesus' sacrifice was unnecessary for her and she would have stood before God, pure and holy on her own efforts.Do you believe sin can still overpower God's grace when one is filled with it?
It is not Biblically sustained that Mary chose complete and total obedience her entire life. That is your belief, and I know you will not deviate from it. That is your prerogative, but I am urging you to avoid placing more emphasis on church tradition than on Scripture itself.Scripture refers to Jesus as the new Adam. In the same way (read John's Gospel), Jesus addresses Mary as 'woman', just as Eve is called 'woman'. Adam and Eve chose sin; Mary and Jesus chose obedience....the new Adam; the new Eve.
According to your belief, He did not have to save her. Literally, if she was sinless, she could have stood before God, holy and righteous in her own efforts. Jesus did not have to die for her sin. The ONLY reason she would need a savior at all is if she was a sinful creature like all of us.Early on in her pregnancy, Mary proclaimed God as Savior. Do you believe Jesus, our Savior, is/always has been, one with God, but overlooked saving Mary?
It is because to label her as sinless is to fly in the face of Scripture that says we are all in need of a savior. To say Mary was sinless is to deny her proclamation that God was her savior because a sinless being needs no savior. How can you maintain that contradiction?I have never understood the determination to label Mary a sinner.