Jesus and his sacrifice are Satan’s test of man’s morality.
Justice is when the guilty is punished. Injustice is when the innocent is punished.
Jesus, if you accept him as your savior, is you punishing the innocent instead of the guilty.
Most, perhaps all Christians believe the dogma that says that it is good to accept Jesus’s sacrifice.
That is exactly like saying that it is good to somehow gain from punishing an innocent man.
If you believe the Christian dogma of substitutionary atonement, then you pass Satan’s test and are ready for hell.
Are you ready?
Regards
DL
RC's do not believe in Substitutionary Atonement.
Yes they do. That was drilled into me as a R C for many years.
Are you saying that they did not and do not believe that they need a savior?
Regards
DL
No, he is our Savior due to he picked peace instead of war, I do not think he took my sins upon him, and I have never been taught that. I was taught we are responsible for our sins and need to confess them, and turn from them. I have heard many Protestants say Christ took our sins, that makes people very irresponsible in my opinion.
This is according to the RC teaching I had. You may of had different.
The doctrine is not taught in the Bible and is manifestly contrary to the nature of God, who is all goodness and who cannot punish the innocent, all-holy Son of God. This understanding of substitutionary atonement is not compatible with the Catholic faith. One can only say that Christ "took our punishment" in a poetic rather than in a literal sense.
An understanding of substitutionary atonement that is compatible with the Catholic faith is known as vicarious satisfaction. According to this view, Christ allowed himself to be killed by men (not by God) and by allowing himself to be killed he offered his life to God as a sacrifice of love. Because of the infinite merit of the sacrifice (due to his divinity), the Father accepted the sacrifice as making satisfaction for the sins of the world. Christ thus made satisfaction for us vicariously but was not "punished by God," who due to his omniscience cannot regard an infinitely holy Son as anything other than infinitely holy.
EWTN.com - The Divinity of Christ & Substitutionary Atonement
So you do not need a savior but accept him as such anyway, while changing the term. Rather semantic and hypocritical as seen from here.
If God/Jesus is divine then he cannot die.
Jesus also offered nothing as he was chosen and had no choice and he confirms that in scriptures by saying he was doing his fathers will and not his own.
1Peter 1:20 0 He was chosen before the creation of the world, but was revealed in these last times for your sake.
Without Jesus and his so called sacrifice. Catholics have no religion and no salvation which they say we need.
If you want to chat, do not lie or distort your dogma as you tried to do here.
Regards
DL
Dear
GreatestIam
1. Jesus means Salvation in spiritual terms, or Justice in secular terms.
Don't people need to receive forgiveness and healing in order to maintain PEACE.
Don't all people need to work together to establishment agreement on JUSTICE.
Saying we don't need Jesus is like saying we don't need to forgive in order to receive Peace and Justice.
I find people cannot fully forgive all things WITHOUT DIVINE HELP.
2. Jesus can follow God's will and accept that his life is for the purpose of divine sacrifice
to break the vicious cycle of retribution
Why are you saying it cannot be both? Both God's will and a sacrifice?
3. RE: hiding immorality
GreatestIam are you projecting onto me?
Are you hiding some fault on your side, but telling yourself I am hiding something?
Is that a form of hiding your own?
I have answered fully and transparently
If you see something "immoral" in what I say or how I explain it,
can you please point it out SPECIFICALLY so it is NOT HIDDEN.
I would like all faults to be addressed openly so they can be fixed.
GreatestIam if you see something contradictory, please point it out
SPECIFICALLY so I can correct it. What do you see wrong in what I said?
Thanks
GreatestIam