PubliusInfinitum
Rookie
- Aug 18, 2008
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- #381
Petitio principii.The universe cannot be an actual infinity because a portion of an actual infinity is equal to infinity. If an infinite amount of time had passed before this moment in time, this moment in time would never have been reached. One part of an actual infinity is indistinguishable from another. If time was actually infinite, there would be no discernible sequences of events. The argument that the universe cannot be actually infinite simply because things in nature cannot be actually infinite was made in support of the KCA, not by the KCA itself.Potential infinities are possible--but that is beside the point--as is the point I made that the assertion in the KCA that states that because actual infinites do not exist in nature, nature cannot be an actual infinity, is like asserting that because the atoms in a cube of gold are colorless, the cube of gold is colorless--it's subject to the error of composition.
1. Everything that begins to exist has a cause.
2. The universe began to exist.
3. Therefore, the universe must have a cause.
EDIT: BTW, "a portion of an actual infinity is equal to infinity" is an example of a compositional error, as is "One part of an actual infinity is indistinguishable from another". For instance, there are infinite real numbers; pi, a part of the the actual infinity of real numbers, is distinguishable from the infinity it is part of, and each part of the infinity that constitutes the infinity of real numbers.
"If an infinite amount of time had passed before this moment in time, this moment in time would never have been reached." See Zeno's paradox; you're just spinning up a similar divisional fallacy.
So, asserting that whole of the universe had a beginning because it's pieces had beginnings really is subject to compositional error, which is STILL secondary to the contentious presumption that there is some existence [where a personal creator exists] outside of the universe within which the universe should begin. Contentious in the presumtion that there is existence outside of the universe, and then question begging in that the existence outside of the universe is the personal creator who created the universe.
What personal creator?
I conceive this.
I explained this. You're using a definition of universe that presumes the existence of a "prime mover" outside of the universe (any existence outside of the universe is an assertion which is necessarily in dispute)--putting "prime mover" in the definition of "universe" that is used in your second (ok, sue me) premise, that you then use to support your conclusion for the existence of a "personal creator"--it is question begging.
Then you are in fact asserting in your premise that "the universe" is everything except the personal creator (or prime mover, Biggie Fries and a Coke, . . . whatever) whose existence you're trying to prove. Question begging game over.The universe is the entire physical universe; all of the matter that, according to the Big Bang theory, expanded from a singularity or a similarly compact state to form everything that you can detect with one or more of your five senses.Well, it seems that it is necessarily so. Just watch what you do:What prime mover? The one you presume exists in the definition of "the universe" that you use in your first premise? When you say "the universe" i9n your premise, do you really mean to say "all things in existence" or are you actually saying "everything except the personal creator whose existence I'm trying to prove"?
Yet again, we're treated to Loki's attempt to apply logic, which operates within the scope of human understanding to a calaculation which seeks to understand that which falls beyond the scope of human understanding.
Loki readily admits the existance of the effect, but quickly demands evidence of the cause; and due to there being no understanding of the cause, his reasoning forces him to reject the existance of that cause. Where, upon the mere noting of that indisputable fact, he runs to delare that the very existance of this simple and undeniable observation, represents the fallacious begging of the question: 'what was the cause' and projects the responsibility for that upon the opposition.
ROCK SOLID!
All that which falls beyond our understanding must be reasoned upon some assumed starting point which falls within our understanding... I doubt even the great doubter himself would argue that point.
So given that certainty, what pray tell, is the point of questioning the assumption of the creator Loki? What, in your mind, is so threatening about the realization that you're being, is not the top of the being heap?
Have you ever asked yourself what is the source of an inspiration which is determined to reject something which is beyond your means to effect, and the rejection of such can serve no potential good, for you or anyone else?
You're student of reason... yet the certainty that such an inspiration can not possibly rest in sound reasoning, seems to have escaped you.
What up wit dat?