- Jun 19, 2009
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**Testimony of truth gospel which later was used for Book of Revelations had this odd commentary:
But the Son of Man came forth from Imperishability, being alien to defilement. He came to the world by the Jordan river, and immediately the Jordan turned back. And John bore witness to the descent of Jesus. For it is he who saw the power which came down upon the Jordan river; for he knew that the dominion of carnal procreation had come to an end. The Jordan river is the power of the body, that is, the senses of pleasures. The water of the Jordan is the desire for sexual intercourse. John is the archon of the womb. (is there any clearer a picture that John was his booty)
***Missing Fragments from St. Mark's Gospel According to the US Biblical scholar, Morton Smith, of Columbia University, a fragment of manuscript he found at the Mar Saba monastery nearJerusalem in 1958, showed that the full text of St. Mark chapter 10 (between verses 34 and 35 in the standard version of the Bible) includes the following passage:
"And the youth, looking upon him (Jesus), loved him and beseeched that he might remain with him. And going out of the tomb, they went into the house of the youth, for he was rich. And after six days, Jesus instructed him and, at evening, the youth came to him wearing a linen cloth over his naked body. And he remained with him that night, for Jesus taught him the mystery of the Kingdom of God".
To confirm this is legitimate and not forged texts: there is a letter from Clement of Alexandria to one Theodore in which this passage is quoted from what is now known as "The Secret Gospel According to Mark".
****A newly translated Gnostic gospel, entitled The Secret Book of Judas of
Kerioth, According to this seemingly
authentic early Cainite-Ophite text, translated from the Coptic by Mohammed al-Murtada and Francis Bendik, said Jesus had an active bisexual love life,
including relations
with John, Lazarus and Mary Magdelene, served an LSD-like psychedelic at
the Last Supper, faked his own crucifixion in collaboration with Judas and
Joseph of Arimathea [as in the Koranic account] and died a natural death.
But there’s more verses:
"...there followed him a certain young man, having a linen cloth cast about his naked body; and
the young men laid hold of him: And he left the linen cloth, and fled from them naked." (Mark 14:51-52). Was this the companion that Luke observed with Jesus inside the garden?
"...he that is courageous among the mighty shall flee away naked on that day..."(Amos 2:16----the Hebrew 'labab' translated 'flee away' here, actually means 'transported with love', and also 'ravished'). Now that certainly fits this episode of the young man fleeing away naked from Jesus outside the garden of Gethsemane.
Who was this young man if not perhaps the rich man whom "Then Jesus
beholding him, loved him..."(Mark 10:21).
Perhaps it was the rich man Lazarus, of whom "...he saith unto them, Our friend Lazarus sleepeth..."(John 11:11----The Greek 'philos' translated 'friend', also means 'dear' and 'fond of').
Now there was leaning on Jesus' bosom one of his deciples, whom Jesus loved." (John 13:23----the Greek word 'anakeimai' translated 'leaning', also means 'recline' and 'outstretched'). Several passages later
again "He then lying on Jesus' breast saith unto him, Lord, who is it?"(John 13:25----the Greek word 'epipipto' translated 'lying' also means 'embrace with affection').
A very intimate portrait begins to emerge of Jesus' close physical contact with certain male friends. They are seen "...stretched out...", and "...in close embrace...", and "...lying together...", and "...kissing...", and affection-ately (and publicly) displaying their 'phileo' and 'agapao' for each other.
But the Son of Man came forth from Imperishability, being alien to defilement. He came to the world by the Jordan river, and immediately the Jordan turned back. And John bore witness to the descent of Jesus. For it is he who saw the power which came down upon the Jordan river; for he knew that the dominion of carnal procreation had come to an end. The Jordan river is the power of the body, that is, the senses of pleasures. The water of the Jordan is the desire for sexual intercourse. John is the archon of the womb. (is there any clearer a picture that John was his booty)
***Missing Fragments from St. Mark's Gospel According to the US Biblical scholar, Morton Smith, of Columbia University, a fragment of manuscript he found at the Mar Saba monastery nearJerusalem in 1958, showed that the full text of St. Mark chapter 10 (between verses 34 and 35 in the standard version of the Bible) includes the following passage:
"And the youth, looking upon him (Jesus), loved him and beseeched that he might remain with him. And going out of the tomb, they went into the house of the youth, for he was rich. And after six days, Jesus instructed him and, at evening, the youth came to him wearing a linen cloth over his naked body. And he remained with him that night, for Jesus taught him the mystery of the Kingdom of God".
To confirm this is legitimate and not forged texts: there is a letter from Clement of Alexandria to one Theodore in which this passage is quoted from what is now known as "The Secret Gospel According to Mark".
****A newly translated Gnostic gospel, entitled The Secret Book of Judas of
Kerioth, According to this seemingly
authentic early Cainite-Ophite text, translated from the Coptic by Mohammed al-Murtada and Francis Bendik, said Jesus had an active bisexual love life,
including relations
with John, Lazarus and Mary Magdelene, served an LSD-like psychedelic at
the Last Supper, faked his own crucifixion in collaboration with Judas and
Joseph of Arimathea [as in the Koranic account] and died a natural death.
But there’s more verses:
"...there followed him a certain young man, having a linen cloth cast about his naked body; and
the young men laid hold of him: And he left the linen cloth, and fled from them naked." (Mark 14:51-52). Was this the companion that Luke observed with Jesus inside the garden?
"...he that is courageous among the mighty shall flee away naked on that day..."(Amos 2:16----the Hebrew 'labab' translated 'flee away' here, actually means 'transported with love', and also 'ravished'). Now that certainly fits this episode of the young man fleeing away naked from Jesus outside the garden of Gethsemane.
Who was this young man if not perhaps the rich man whom "Then Jesus
beholding him, loved him..."(Mark 10:21).
Perhaps it was the rich man Lazarus, of whom "...he saith unto them, Our friend Lazarus sleepeth..."(John 11:11----The Greek 'philos' translated 'friend', also means 'dear' and 'fond of').
Now there was leaning on Jesus' bosom one of his deciples, whom Jesus loved." (John 13:23----the Greek word 'anakeimai' translated 'leaning', also means 'recline' and 'outstretched'). Several passages later
again "He then lying on Jesus' breast saith unto him, Lord, who is it?"(John 13:25----the Greek word 'epipipto' translated 'lying' also means 'embrace with affection').
A very intimate portrait begins to emerge of Jesus' close physical contact with certain male friends. They are seen "...stretched out...", and "...in close embrace...", and "...lying together...", and "...kissing...", and affection-ately (and publicly) displaying their 'phileo' and 'agapao' for each other.
