If God is a just God, then why............

I don't know.

I'm sure the Christians will tell me I don't know what I am talking about (go figure), but from what I can tell, Hell is mostly an invention of Christianity.

Early Judaism had no concept of Hell, and eventually developed the concept of Gehenna, which is close to what we Gentiles would be familiar with as Purgatory. Rabbinic thought sees this Purgatory as a waiting place for all souls, wicked or not, and is never permanent. In any case, it was the abode of the dead and not a place of torment for the wicked.

The Christian concept of Hell, from what I have researched, was derived from the concepts of Hades, Gehenna, and Sheol, from Judaism, and then took on a far more sinister role of being a fire and brimstone place of eternal torment and excommunication from God.

If Christianity arose from Judaism, this brings several questions to bear. Was it once a temporary waiting place as the Hebrews understood it, and then became a place of torment when Jesus came? Did the Christians conceptually create Hell out of Gehenna as a means of generating fear? Does Hell exist at all?

I have also seen claims from Christians that "Hell" appears in the OT. In the King James version of the Bible, indeed it does. But I have also understood that this was how they translated "Sheol," and the concept of Sheol by the Hebrews is a complex one, but tends toward the view that it is a place of temporary atonement.

I am neither a Jew nor a Christian, but if I had the choice between them, I would embrace Judaism if they would have me. I much prefer Gehenna to Hell.

Dear JJ: I believe the concepts of heaven and hell are fairly universal and appear in one form or another across religions and cultures. The common factor is that wise and just actions lead to spiritual satisfaction and peace, whereas selfish and imbalanced actions cause suffering. So however you want to depict these two realms or realities of existence, that varies from system to system. As Shakespeare said it, that nothing is either good or bad but our thinking makes it so. Much of our heavenly peace or hellish suffering depends on what we focus and attract. In Christian terms, "divine forgiveness in Christ" breaks the cycle and makes the difference if we die in our human state of suffering or sin; or if we are reborn into the Kingdom of God where we transcend these material cycles and find peace.
You don't have to use the concepts of heaven and hell to teach this; you can even use the secular concepts of the human conscience seeking security, happiness and peace, and wanting to avoid pain fear and suffering. And you would be teaching the same things.
 
I don't know.

I'm sure the Christians will tell me I don't know what I am talking about (go figure), but from what I can tell, Hell is mostly an invention of Christianity.

Early Judaism had no concept of Hell, and eventually developed the concept of Gehenna, which is close to what we Gentiles would be familiar with as Purgatory. Rabbinic thought sees this Purgatory as a waiting place for all souls, wicked or not, and is never permanent. In any case, it was the abode of the dead and not a place of torment for the wicked.

The Christian concept of Hell, from what I have researched, was derived from the concepts of Hades, Gehenna, and Sheol, from Judaism, and then took on a far more sinister role of being a fire and brimstone place of eternal torment and excommunication from God.

If Christianity arose from Judaism, this brings several questions to bear. Was it once a temporary waiting place as the Hebrews understood it, and then became a place of torment when Jesus came? Did the Christians conceptually create Hell out of Gehenna as a means of generating fear? Does Hell exist at all?

I have also seen claims from Christians that "Hell" appears in the OT. In the King James version of the Bible, indeed it does. But I have also understood that this was how they translated "Sheol," and the concept of Sheol by the Hebrews is a complex one, but tends toward the view that it is a place of temporary atonement.

I am neither a Jew nor a Christian, but if I had the choice between them, I would embrace Judaism if they would have me. I much prefer Gehenna to Hell.

Dear JJ: I believe the concepts of heaven and hell are fairly universal and appear in one form or another across religions and cultures. The common factor is that wise and just actions lead to spiritual satisfaction and peace, whereas selfish and imbalanced actions cause suffering. So however you want to depict these two realms or realities of existence, that varies from system to system. As Shakespeare said it, that nothing is either good or bad but our thinking makes it so. Much of our heavenly peace or hellish suffering depends on what we focus and attract. In Christian terms, "divine forgiveness in Christ" breaks the cycle and makes the difference if we die in our human state of suffering or sin; or if we are reborn into the Kingdom of God where we transcend these material cycles and find peace.
You don't have to use the concepts of heaven and hell to teach this; you can even use the secular concepts of the human conscience seeking security, happiness and peace, and wanting to avoid pain fear and suffering. And you would be teaching the same things.

I appreciate that. I have never been one to believe that morality is dependent upon organized religion, or vice versa, although I recognize that many people need that, like a security blanket. I am at peace in my relationship with my Creator. Deism and gnosticism probably come closest in defining my own spiritual beliefs. My problem with revealed religion is that it is so dependent on revelation to a select few prophets or saviors, and upon miracles, violations of natural law that we must accept, or suffer eternal damnation should we reject it. The universe, God's creation, behaves in a certain way. It is miraculous enough for me without having to embellish it with the miracles that contradict those laws.

This is very deistic thinking, I know. I come from a Quaker background so I suppose that affects my contemplations, and why gnosticism and deism feel so at home for me.

Anyway, I appreciate the input.
 
Islam says everyone will be out of hell eventually. It says the last person will get a X number that times the Universe as his reward. Muhammad claimed to see the day of judgement in a form of a vision. If you're interested in what he saw. Let me know I can go more in depth. Other than that. I know hell is a hard concept for some people to understand. The truth is we don't know everything that will happen. God is the King, the Soverign. The Ever Forgiving. But he's also The Powerful. In Arabic it's al Jabbar. This is a scary word. He's a serious King.
 
I know it may not be your faith. And most people are Christian here. But Islam tries to describe a little about God in 99 names. I think it's interesting here.


Ar Rahman (الرحمن) The All Beneficent
Ar Rahim (الرحيم) The Most Merciful
Al Malik (الملك) The King, The Sovereign
Al Quddus (القدوس) The Most Holy
As Salam (السلام) Peace and Blessing
Al Mu'min (المؤمن) The Guarantor
Al Muhaymin (المهيمن) The Guardian, the Preserver
Al 'Aziz (العزيز) The Almighty, the Self Sufficient
Al Jabbar (الجبار) The Powerful, the Irresistible
Al Mutakabbir (المتكبر) The Tremendous
Al Khaliq (الخالق) The Creator
Al Bari' (البارئ) The Maker
Al Musawwir (المصور) The Fashioner of Forms
Al Ghaffar (الغفار) The Ever Forgiving
Al Qahhar (القهار) The All Compelling Subduer
Al Wahhab (الوهاب) The Bestower
Ar Razzaq (الرزاق) The Ever Providing
Al Fattah (الفتاح) The Opener, the Victory Giver
Al Alim (العليم) The All Knowing, the Omniscient
Al Qabid (القابض) The Restrainer, the Straightener
Al Basit (الباسط) The Expander, the Munificent
Al Khafid (الخافض) The Abaser
Ar Rafi' (الرافع) The Exalter
Al Mu'izz (المعز) The Giver of Honor
Al Mudhill (المذل) The Giver of Dishonor
Al Sami' (السميع) The All Hearing
Al Basir (البصير) The All Seeing
Al Hakam (الحكم) The Judge, the Arbitrator
Al 'Adl (العدل) The Utterly Just
Al Latif (اللطيف) The Subtly Kind
Al Khabir (الخبير) The All Aware
Al Halim (الحليم) The Forbearing, the Indulgent
Al 'Azim (العظيم) The Magnificent, the Infinite
Al Ghafur (الغفور) The All Forgiving
Al Shakur (الشكور) The Grateful
Al 'Ali (العلى) The Sublimely Exalted
Al Kabir (الكبير) The Great
Al Hafiz (الحفيظ) The Preserver
Al Muqit (المقيت) The Nourisher
Al Hasib (الحسيب) The Reckoner
Al Jalil (الجليل) The Majestic
Al Karim (الكريم) The Bountiful, the Generous
Ar Raqib (الرقيب) The Watchful
Al Mujib (المجيب) The Responsive, the Answerer
Al Wasi' (الواسع) The Vast, the All Encompassing
Al Hakim (الحكيم) The Wise
Al Wadud (الودود) The Loving, the Kind One
Al Majid (المجيد) The All Glorious
Al Ba'ith (الباعث) The Raiser of the Dead
Ash Shahid (الشهيد) The Witness
Al Haqq (الحق) The Truth, the Real
Al Wakil (الوكيل) The Trustee, the Dependable
Al Qawiyy (القوى) The Strong
Al Matin (المتين) The Firm, the Steadfast
Al Wali (الولى) The Protecting Friend, Patron, and Helper
Al Hamid (الحميد) The All Praiseworthy
Al Muhsi (المحصى) The Accounter, the Numberer of All
Al Mubdi' (المبدئ) The Producer, Originator, and Initiator of all
Al Mu'id (المعيد) The Reinstater Who Brings Back All
Al Muhyi (المحيى) The Giver of Life
Al Mumit (المميت) The Bringer of Death, the Destroyer
Al Hayy (الحي) The Ever Living
Al Qayyum (القيوم) The Self Subsisting Sustainer of All
Al Wajid (الواجد) The Perceiver, the Finder, the Unfailing
Al Majid (الماجد) The Illustrious, the Magnificent
Al Wahid (الواحد) The One, the All Inclusive, the Indivisible
Al Ahad (الاحد) The One, the Unique
As Samad (الصمد) The Long, the Impregnable, the Everlasting
Al Qadir (القادر) The All Able
Al Muqtadir (المقتدر) The All Determiner, the Dominant
Al Muqaddim (المقدم) The Expediter, He who brings forward
Al Mu'akhkhir (المؤخر) The Delayer, He who puts far away
Al Awwal (الأول) The First
Al Akhir (الأخر) The Last
Az Zahir (الظاهر) The Manifest; the All Victorious
Al Batin (الباطن) The Hidden; the All Encompassing
Al Wali (الوالي) The Patron
Al Muta'al (المتعالي) The Self Exalted
Al Barr (البر) The Most Kind and Righteous
At Tawwab (التواب) The Ever Returning, Ever Relenting
Al Muntaqim (المنتقم) The Avenger
Al 'Afuww (العفو) The Pardoner, the Effacer of Sins
Ar Ra'uf (الرؤوف) The Compassionate, the All Pitying
Malik al Mulk (مالك) (الملك) The Owner of All Sovereignty
Dhu al Jalal wa al Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Generosity
Al Muqsit (المقسط) The Equitable, the Requiter
Al Jami' (الجامع) The Gatherer, the Unifier
Al Ghani (الغنى) The All Rich, the Independent
Al Mughni (المغنى) The Enricher, the Emancipator
Al Mani'(المانع) The Withholder, the Shielder, the Defender
Ad Dharr (الضآر) The Distresser
An Nafi' (النافع) The Propitious, the Benefactor
An Nur (النور) The Light
Al Hadi (الهادئ) The Guide
Al Badi (البديع) Incomparable, the Originator
Al Baqi (الباقي) The Ever Enduring and Immutable
Al Warith (الوارث) The Heir, the Inheritor of All
Ar Rashid (الرشيد) The Guide, Infallible Teacher, and Knower
As Sabur (الصبور) The Patient, the Timeless
 
Who says Eternal Punishment is forever?

There are two Christian views: one holds that there is a continuous eternal punishment in Hell; the other holds that eternal punishment is death; complete oblivion.

Robert Weinland (minister of God's Church and self-professed end-time witness) is one of those who hold that eternal punishment is death. Here is what Weinland says:

“If someone lives a wretched l and wicked life, then dies, he does not have an immortal soul that is taken to some place of eternal torment or imprisonment. God says that the payment of sin is death, not being punished for eternity God speaks of 'eternal punishment' Man has twisted that into eternal punishing. They are not the same! God speaks of a time of final judgment that will last for all eternity, and it is the punishment of death – never to receive any kind of life again. This is an eternal punishment, but not an eternal punishing” (2008 God's Final Witness, p. 147).

Weinland adds, “In time, all mankind will be offered eternal life or eternal death....Those who do not choose God's way will not be given eternal life, but they will be given eternal death” (ibid, p. 167).

PS: I am not promoting or defending Weinland's view. I merely present it here to show that there is a disagreement among Christians regarding what is meant by "eternal punishment."
 
Dear BIK: thank you for posting this list, especially the arabic.
I hope you might consider joining the religious forum at backpage.com under religion.
There is a theologian there, Wallis, who argues a lot against fundamental Christians.
When it comes to Islam I would rather have someone there answer questions and give
input as a direct source, instead it being outsiders talking about Islam from outside the faith.

I heard there was a cartoonist teaching the 99 names of God by promoting cartoon comic heroes that represent each of these.

The way I try to help people align their understanding is connecting the same principles.
So if Buddhism respects Wisdom, that is another name of God, but impersonal and abstract.
And Jesus represents God's Justice With Mercy made incarnate to rejoin man and God.

How do you teach the Christian scriptures and Jesus within your faith and understanding?
Is this reconciliable with Christian teachings of Jesus, or do you see differences there?

Thank you and Salaam Malaikum
Peace be unto you!

I believe that where we reconcile in Christ, and forgive and resolve all error to establish truth in place of conflict, then all the tribes will be made one in harmony, like one family of children under God. We may all still be from different tribes and speak different languages for the laws, but we will no longer be separated in spirit but know we are witnessing to the same unifying truth of God. That is what I believe it means for there to be no bond nor free, no male or female, Jew or Gentile, but all becoming one in Christ Jesus.

I know it may not be your faith. And most people are Christian here. But Islam tries to describe a little about God in 99 names. I think it's interesting here.


Ar Rahman (الرحمن) The All Beneficent
Ar Rahim (الرحيم) The Most Merciful
Al Malik (الملك) The King, The Sovereign
Al Quddus (القدوس) The Most Holy
As Salam (السلام) Peace and Blessing
Al Mu'min (المؤمن) The Guarantor
Al Muhaymin (المهيمن) The Guardian, the Preserver
Al 'Aziz (العزيز) The Almighty, the Self Sufficient
Al Jabbar (الجبار) The Powerful, the Irresistible
Al Mutakabbir (المتكبر) The Tremendous
Al Khaliq (الخالق) The Creator
Al Bari' (البارئ) The Maker
Al Musawwir (المصور) The Fashioner of Forms
Al Ghaffar (الغفار) The Ever Forgiving
Al Qahhar (القهار) The All Compelling Subduer
Al Wahhab (الوهاب) The Bestower
Ar Razzaq (الرزاق) The Ever Providing
Al Fattah (الفتاح) The Opener, the Victory Giver
Al Alim (العليم) The All Knowing, the Omniscient
Al Qabid (القابض) The Restrainer, the Straightener
Al Basit (الباسط) The Expander, the Munificent
Al Khafid (الخافض) The Abaser
Ar Rafi' (الرافع) The Exalter
Al Mu'izz (المعز) The Giver of Honor
Al Mudhill (المذل) The Giver of Dishonor
Al Sami' (السميع) The All Hearing
Al Basir (البصير) The All Seeing
Al Hakam (الحكم) The Judge, the Arbitrator
Al 'Adl (العدل) The Utterly Just
Al Latif (اللطيف) The Subtly Kind
Al Khabir (الخبير) The All Aware
Al Halim (الحليم) The Forbearing, the Indulgent
Al 'Azim (العظيم) The Magnificent, the Infinite
Al Ghafur (الغفور) The All Forgiving
Al Shakur (الشكور) The Grateful
Al 'Ali (العلى) The Sublimely Exalted
Al Kabir (الكبير) The Great
Al Hafiz (الحفيظ) The Preserver
Al Muqit (المقيت) The Nourisher
Al Hasib (الحسيب) The Reckoner
Al Jalil (الجليل) The Majestic
Al Karim (الكريم) The Bountiful, the Generous
Ar Raqib (الرقيب) The Watchful
Al Mujib (المجيب) The Responsive, the Answerer
Al Wasi' (الواسع) The Vast, the All Encompassing
Al Hakim (الحكيم) The Wise
Al Wadud (الودود) The Loving, the Kind One
Al Majid (المجيد) The All Glorious
Al Ba'ith (الباعث) The Raiser of the Dead
Ash Shahid (الشهيد) The Witness
Al Haqq (الحق) The Truth, the Real
Al Wakil (الوكيل) The Trustee, the Dependable
Al Qawiyy (القوى) The Strong
Al Matin (المتين) The Firm, the Steadfast
Al Wali (الولى) The Protecting Friend, Patron, and Helper
Al Hamid (الحميد) The All Praiseworthy
Al Muhsi (المحصى) The Accounter, the Numberer of All
Al Mubdi' (المبدئ) The Producer, Originator, and Initiator of all
Al Mu'id (المعيد) The Reinstater Who Brings Back All
Al Muhyi (المحيى) The Giver of Life
Al Mumit (المميت) The Bringer of Death, the Destroyer
Al Hayy (الحي) The Ever Living
Al Qayyum (القيوم) The Self Subsisting Sustainer of All
Al Wajid (الواجد) The Perceiver, the Finder, the Unfailing
Al Majid (الماجد) The Illustrious, the Magnificent
Al Wahid (الواحد) The One, the All Inclusive, the Indivisible
Al Ahad (الاحد) The One, the Unique
As Samad (الصمد) The Long, the Impregnable, the Everlasting
Al Qadir (القادر) The All Able
Al Muqtadir (المقتدر) The All Determiner, the Dominant
Al Muqaddim (المقدم) The Expediter, He who brings forward
Al Mu'akhkhir (المؤخر) The Delayer, He who puts far away
Al Awwal (الأول) The First
Al Akhir (الأخر) The Last
Az Zahir (الظاهر) The Manifest; the All Victorious
Al Batin (الباطن) The Hidden; the All Encompassing
Al Wali (الوالي) The Patron
Al Muta'al (المتعالي) The Self Exalted
Al Barr (البر) The Most Kind and Righteous
At Tawwab (التواب) The Ever Returning, Ever Relenting
Al Muntaqim (المنتقم) The Avenger
Al 'Afuww (العفو) The Pardoner, the Effacer of Sins
Ar Ra'uf (الرؤوف) The Compassionate, the All Pitying
Malik al Mulk (مالك) (الملك) The Owner of All Sovereignty
Dhu al Jalal wa al Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Generosity
Al Muqsit (المقسط) The Equitable, the Requiter
Al Jami' (الجامع) The Gatherer, the Unifier
Al Ghani (الغنى) The All Rich, the Independent
Al Mughni (المغنى) The Enricher, the Emancipator
Al Mani'(المانع) The Withholder, the Shielder, the Defender
Ad Dharr (الضآر) The Distresser
An Nafi' (النافع) The Propitious, the Benefactor
An Nur (النور) The Light
Al Hadi (الهادئ) The Guide
Al Badi (البديع) Incomparable, the Originator
Al Baqi (الباقي) The Ever Enduring and Immutable
Al Warith (الوارث) The Heir, the Inheritor of All
Ar Rashid (الرشيد) The Guide, Infallible Teacher, and Knower
As Sabur (الصبور) The Patient, the Timeless
 
Islam says everyone will be out of hell eventually. It says the last person will get a X number that times the Universe as his reward. Muhammad claimed to see the day of judgement in a form of a vision. If you're interested in what he saw. Let me know I can go more in depth. Other than that. I know hell is a hard concept for some people to understand. The truth is we don't know everything that will happen. God is the King, the Soverign. The Ever Forgiving. But he's also The Powerful. In Arabic it's al Jabbar. This is a scary word. He's a serious King.

I'm not claiming to be an expert. I know that the schism between Judaism and Islam is vast. However, ultimately they both come from the same Abrahamic origin. What you are saying about the temporary nature of Hell mirrors early Judaism's understanding of Gehenna, a temporary place through which the soul passes after death. I don't know if that necessarily establishes are correlation, but it certainly suggests it.
 
Don't forget the view of Universal Salvation also!

There are two Christian views: one holds that there is a continuous eternal punishment in Hell; the other holds that eternal punishment is death; complete oblivion.

Robert Weinland (minister of God's Church and self-professed end-time witness) is one of those who hold that eternal punishment is death. Here is what Weinland says:

“If someone lives a wretched l and wicked life, then dies, he does not have an immortal soul that is taken to some place of eternal torment or imprisonment. God says that the payment of sin is death, not being punished for eternity God speaks of 'eternal punishment' Man has twisted that into eternal punishing. They are not the same! God speaks of a time of final judgment that will last for all eternity, and it is the punishment of death – never to receive any kind of life again. This is an eternal punishment, but not an eternal punishing” (2008 God's Final Witness, p. 147).

Weinland adds, “In time, all mankind will be offered eternal life or eternal death....Those who do not choose God's way will not be given eternal life, but they will be given eternal death” (ibid, p. 167).

PS: I am not promoting or defending Weinland's view. I merely present it here to show that there is a disagreement among Christians regarding what is meant by "eternal punishment."

P.S. when something ends it just ends.

You can also capture the history of what leads to war and hell, but depict it on stage, in the media or other arts, so that you can relive this and teach the lessons from it, over and over, but not relive it in real life. The use of it would be to teach to prevent from going there again. So this re-enactment could go on 'eternally' and yet no one is going to hell in reality.
 
Under our current system of laws, the longest anyone can be sent to jail is for life. All people will eventually get out of jail, either by being released or by being sent out for burial.

Now..............considering that the longest lived human being has only been able to make it to around 117, why is it that God would put someone in hell (jail) forever?

Is it fair to condemn someone to jail for longer than what they've spent here on Earth in their life?

What about Bernie Maddoff? Do you think he is going to live 150 years?
 
Under our current system of laws, the longest anyone can be sent to jail is for life. All people will eventually get out of jail, either by being released or by being sent out for burial.

Now..............considering that the longest lived human being has only been able to make it to around 117, why is it that God would put someone in hell (jail) forever?

Is it fair to condemn someone to jail for longer than what they've spent here on Earth in their life?

What about Bernie Maddoff? Do you think he is going to live 150 years?

No, but his body will be out of prison the day he dies.
 
Under our current system of laws, the longest anyone can be sent to jail is for life. All people will eventually get out of jail, either by being released or by being sent out for burial.

Now..............considering that the longest lived human being has only been able to make it to around 117, why is it that God would put someone in hell (jail) forever?

Is it fair to condemn someone to jail for longer than what they've spent here on Earth in their life?

What about Bernie Maddoff? Do you think he is going to live 150 years?

No, but his body will be out of prison the day he dies.

Maybe, maybe not. If no one collects him he gets buried in prison.
 
Hi Emily. Thanks for the kindness and generosity. May I ask though you post your question again? I can answer specific ones, I'm fine with that. And so it won't be a long quote of the list. Salam to you too sister.
 
Islam says everyone will be out of hell eventually. It says the last person will get a X number that times the Universe as his reward. Muhammad claimed to see the day of judgement in a form of a vision. If you're interested in what he saw. Let me know I can go more in depth. Other than that. I know hell is a hard concept for some people to understand. The truth is we don't know everything that will happen. God is the King, the Soverign. The Ever Forgiving. But he's also The Powerful. In Arabic it's al Jabbar. This is a scary word. He's a serious King.

I'm not claiming to be an expert. I know that the schism between Judaism and Islam is vast. However, ultimately they both come from the same Abrahamic origin. What you are saying about the temporary nature of Hell mirrors early Judaism's understanding of Gehenna, a temporary place through which the soul passes after death. I don't know if that necessarily establishes are correlation, but it certainly suggests it.

I have heard Judaism's punishment is banishment of the soul forever. Something along those lines. I can't speak much for it though as I am not Jewish. I think people should look at the interesting parts of religion and not just the basic fundamentals.

Now for the Gehenna. It's almost exact same in Islam, it's known as the barazkh in Islam. It's where the souls await. At death in Islam you go to God right away, he says if you speak the truth of your faith or not. Then your soul awaits in the temporary place and at the same time God connects your soul with your body in the grave. You will feel the blessings of the grave or feel the punishment of the grave. It also says your soul will be with your families souls. And they will be able to communicate. And Muhammad said they will ask you of the state of the earth. Btw, Muhammad is not worshipped. The only worshipped is the Unseen God. We have a strict belief he is unseen. You should get into Abrahmic religion and research about it. It's much more than what people try to make out of it. That's why people are starting to be non religiously affiliated. Religion is more.
 
Islam says everyone will be out of hell eventually. It says the last person will get a X number that times the Universe as his reward. Muhammad claimed to see the day of judgement in a form of a vision. If you're interested in what he saw. Let me know I can go more in depth. Other than that. I know hell is a hard concept for some people to understand. The truth is we don't know everything that will happen. God is the King, the Soverign. The Ever Forgiving. But he's also The Powerful. In Arabic it's al Jabbar. This is a scary word. He's a serious King.

I'm not claiming to be an expert. I know that the schism between Judaism and Islam is vast. However, ultimately they both come from the same Abrahamic origin. What you are saying about the temporary nature of Hell mirrors early Judaism's understanding of Gehenna, a temporary place through which the soul passes after death. I don't know if that necessarily establishes are correlation, but it certainly suggests it.

I have heard Judaism's punishment is banishment of the soul forever. Something along those lines. I can't speak much for it though as I am not Jewish. I think people should look at the interesting parts of religion and not just the basic fundamentals.

Now for the Gehenna. It's almost exact same in Islam, it's known as the barazkh in Islam. It's where the souls await. At death in Islam you go to God right away, he says if you speak the truth of your faith or not. Then your soul awaits in the temporary place and at the same time God connects your soul with your body in the grave. You will feel the blessings of the grave or feel the punishment of the grave. It also says your soul will be with your families souls. And they will be able to communicate. And Muhammad said they will ask you of the state of the earth. Btw, Muhammad is not worshipped. The only worshipped is the Unseen God. We have a strict belief he is unseen. You should get into Abrahmic religion and research about it. It's much more than what people try to make out of it. That's why people are starting to be non religiously affiliated. Religion is more.

Wrong, Judaism believes that each and every one of us will get into Heaven and reunite with God.

It's just that those who have sinned have tarnished their souls, and they need to be cleaned up and repaired before being allowed in Heaven.
 

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