ABikerSailor
Diamond Member
The reason for their anger is a recent judgment by Malaysia's High Court that the word Allah is not exclusive to Muslims. Judge Lau Bee Lan ruled that others, including Catholics who had been prohibited by the Home Ministry from using the word in their publications since 2007, can now use the term. She also rescinded the prohibition order freeing the Malay languageedition of the Catholic monthly The Herald to use Allah to denote the Christian God. After widespread protests, however, the judge granted a stay order on Jan. 7. The same day the government appealed to the higher court of appeal to overturn the ruling.
The anger seemingly turned violent late Thursday night after masked men on motorcycles firebombed three churches in the city, gutting the ground floor of the Metro Tabernacle Church located in a commercial building in the Desa Melawati suburb of the capital. The attacks, which police said appeared uncoordinated, were condemned by the government, opposition MPs and Muslim clerics alike. On Friday Muslims demonstrated in scores of mosques across the country but the protest was peaceful. In the mosque in Kampung Baru, a Malay enclave in the city, Muslims held placards that read "Leave Islam Alone! Treat Us As You Would Treat Yourself! Don't Test Our Patience!" This, amid cries of "Allah is Great!" (See pictures of Islam's soft revolution in Cairo.)
Because of its ethnic makeup, religion is a sensitive issue in Malaysia and any religious controversy is seen as a potential spark for public unrest. Some 60% of Malaysia's 28 million people are Malay Muslim, while the rest are ethnic Chinese, Indians and indigenous tribes, practicing various faiths including Buddhism, Christianity, Hinduism and animism. Among Christians, the majority Catholics number about 650,000, or 3% of the population. Despite Malaysia's diverse national complexion, political Islam is a growing force and the country operates under two sets of laws, one for Muslims, the other for everyone else. The authorities regard such compartmentalization as essential to maintaining social stability.
To many Malay Muslims, Judge Lau's ruling crosses that line. Prominent Muslim clerics, lawmakers and government ministers have questioned the soundness of the judgment. A coalition of 27 Muslim NGOs wrote to the nine Malay sultans, who are each head of Islam in their respective states, to intervene and help overturn the verdict. A Facebook campaign by Muslims started on Jan. 4 has attracted over 100,000 supporters. Among them: Deputy Trade Minister Mukhriz Mahathir, son of former Prime Minister Mahathir Mohamad, who also waded into the controversy saying the court is not a proper forum to decide on an emotive religious issue. "The judgment is a mistake," says Nazri Aziz, Minister overseeing Parliamentary Affairs, speaking for many Malaysian Muslims. The few Muslims who have urged respect for judicial independence have been shouted down as "traitors." "I can't understand how any Muslim can support this judgment," said legislator Zulkifli Noordin in a statement.
Indonesian Muslims and Christians Argue over Allah - TIME
First, it was Mohamed and now it's allah. WTF people, is their religion so insecure that they can't let others even talk about their pagan diety?