Zone1 Who is the Messiah in Judaism?

Mortimer

Gold Member
Sep 29, 2010
9,307
3,193
260
Kings of Con

What does Judaism say about the coming of the Messiah, and what are the prophecies this figure will fulfill? What role does the awaiting of the Messiah play in everyday Judaism? Read on to learn more!

Who Is the Messiah?


The Messiah, known in Hebrew as Moshiach or Mashiach and meaning “the anointed one,” is a Jewish leader from Biblical prophecy.
The Jewish messiah is a human being, a descendant of King David, who will lead the Jewish people back to the Land of Israel, where they serve G‑d in peace, leading the nations of the world in attaining an understanding of the Creator.
In Judaism, the concept of the Messiah (or Mashiach) refers to a future Jewish leader who is expected to be anointed with holy anointing oil and fulfill various prophetic roles. The specific details and beliefs about the Messiah can vary among different Jewish traditions and interpretations.
In Judaism, the Messiah is seen as a human being, not a divine figure or deity. The term "Mashiach" is derived from the Hebrew word meaning "anointed one" and is often translated as "Messiah" in English.

What Will the Messiah Do?


The role of the Messiah in Jewish belief includes:
1. Rebuilding the Temple in Jerusalem: The Messiah is expected to gather the Jewish people from exile and oversee the rebuilding of the Holy Temple in Jerusalem, where worship and sacrifices will be restored.
2. Gathering of Jewish exiles: The Messiah is anticipated to gather the dispersed Jewish people from all corners of the Earth and bring them back to the land of Israel.
3. Establishing peace and justice: The Messiah is envisioned as a righteous king who will establish a reign of peace, justice, and harmony throughout the world. This period is referred to as the Messianic Age or the World to Come.
4. Spreading knowledge of God: The Messiah is believed to be a teacher who will spread knowledge and awareness of God, guiding people to a deeper understanding of spiritual truths.
It is important to note that Judaism does not view the coming of the Messiah as the central focus of religious life or salvation. Observant Jews emphasize the fulfillment of individual and collective responsibilities to God and humanity in the present rather than solely relying on the arrival of the Messiah.

The Role of the Messiah in Modern Judaism


The awaiting of the Messiah plays a significant role in everyday Judaism, although its specific impact can vary among different Jewish communities and individuals. Here are a few ways in which the anticipation of the Messiah influences Jewish life:
1. Hope and Optimism: The belief in the eventual coming of the Messiah instills a sense of hope and optimism in many Jewish individuals and communities. It provides a vision of a better future, where peace, justice, and harmony prevail. This hope can serve as a source of inspiration and motivation for living a righteous life and working towards a better world.
2. Prayer and Liturgy: References to the Messiah can be found in Jewish prayers, liturgy, and religious texts. Prayers such as the Amidah (the central prayer of the Jewish liturgy) often include petitions for the coming of the Messiah and the establishment of the Messianic Age. The anticipation of the Messiah is integrated into Jewish worship and serves as a reminder of the ultimate redemption that is hoped for.
3. Ethical Living and Social Justice: The belief in the Messiah and the Messianic Age encourages many Jews to engage in acts of kindness, compassion, and social justice. The vision of a world characterized by justice and righteousness inspires individuals to work towards these ideals in their daily lives. Many Jewish organizations and individuals are actively involved in initiatives aimed at repairing the world (Tikkun Olam) and creating a more just and equitable society.
4. Studying Messianic Prophecies: The study and interpretation of Messianic prophecies are an important aspect of Jewish scholarship and religious exploration. Jewish scholars and students engage in the study of biblical texts, rabbinic writings, and other sources to deepen their understanding of the Messianic concept and its implications.
It is worth noting that while the awaiting of the Messiah is a significant aspect of Jewish belief and practice, Judaism also places a strong emphasis on personal and communal responsibility in the present. Observant Jews strive to lead righteous lives, fulfill the commandments (mitzvot), engage in acts of loving-kindness, and contribute to the betterment of society, irrespective of the timing of the Messiah's arrival.
 
Mr Trump , and then to stand alongside his old sparring partner , Jesus the Essene Monk .
 

What does Judaism say about the coming of the Messiah, and what are the prophecies this figure will fulfill? What role does the awaiting of the Messiah play in everyday Judaism? Read on to learn more!

Who Is the Messiah?


The Messiah, known in Hebrew as Moshiach or Mashiach and meaning “the anointed one,” is a Jewish leader from Biblical prophecy.
The Jewish messiah is a human being, a descendant of King David, who will lead the Jewish people back to the Land of Israel, where they serve G‑d in peace, leading the nations of the world in attaining an understanding of the Creator.
In Judaism, the concept of the Messiah (or Mashiach) refers to a future Jewish leader who is expected to be anointed with holy anointing oil and fulfill various prophetic roles. The specific details and beliefs about the Messiah can vary among different Jewish traditions and interpretations.
In Judaism, the Messiah is seen as a human being, not a divine figure or deity. The term "Mashiach" is derived from the Hebrew word meaning "anointed one" and is often translated as "Messiah" in English.

What Will the Messiah Do?


The role of the Messiah in Jewish belief includes:
1. Rebuilding the Temple in Jerusalem: The Messiah is expected to gather the Jewish people from exile and oversee the rebuilding of the Holy Temple in Jerusalem, where worship and sacrifices will be restored.
2. Gathering of Jewish exiles: The Messiah is anticipated to gather the dispersed Jewish people from all corners of the Earth and bring them back to the land of Israel.
3. Establishing peace and justice: The Messiah is envisioned as a righteous king who will establish a reign of peace, justice, and harmony throughout the world. This period is referred to as the Messianic Age or the World to Come.
4. Spreading knowledge of God: The Messiah is believed to be a teacher who will spread knowledge and awareness of God, guiding people to a deeper understanding of spiritual truths.
It is important to note that Judaism does not view the coming of the Messiah as the central focus of religious life or salvation. Observant Jews emphasize the fulfillment of individual and collective responsibilities to God and humanity in the present rather than solely relying on the arrival of the Messiah.

The Role of the Messiah in Modern Judaism


The awaiting of the Messiah plays a significant role in everyday Judaism, although its specific impact can vary among different Jewish communities and individuals. Here are a few ways in which the anticipation of the Messiah influences Jewish life:
1. Hope and Optimism: The belief in the eventual coming of the Messiah instills a sense of hope and optimism in many Jewish individuals and communities. It provides a vision of a better future, where peace, justice, and harmony prevail. This hope can serve as a source of inspiration and motivation for living a righteous life and working towards a better world.
2. Prayer and Liturgy: References to the Messiah can be found in Jewish prayers, liturgy, and religious texts. Prayers such as the Amidah (the central prayer of the Jewish liturgy) often include petitions for the coming of the Messiah and the establishment of the Messianic Age. The anticipation of the Messiah is integrated into Jewish worship and serves as a reminder of the ultimate redemption that is hoped for.
3. Ethical Living and Social Justice: The belief in the Messiah and the Messianic Age encourages many Jews to engage in acts of kindness, compassion, and social justice. The vision of a world characterized by justice and righteousness inspires individuals to work towards these ideals in their daily lives. Many Jewish organizations and individuals are actively involved in initiatives aimed at repairing the world (Tikkun Olam) and creating a more just and equitable society.
4. Studying Messianic Prophecies: The study and interpretation of Messianic prophecies are an important aspect of Jewish scholarship and religious exploration. Jewish scholars and students engage in the study of biblical texts, rabbinic writings, and other sources to deepen their understanding of the Messianic concept and its implications.
It is worth noting that while the awaiting of the Messiah is a significant aspect of Jewish belief and practice, Judaism also places a strong emphasis on personal and communal responsibility in the present. Observant Jews strive to lead righteous lives, fulfill the commandments (mitzvot), engage in acts of loving-kindness, and contribute to the betterment of society, irrespective of the timing of the Messiah's arrival.
3. Establishing peace and justice: The Messiah is envisioned as a righteous king who will establish a reign of peace, justice, and harmony throughout the world. This period is referred to as the Messianic Age or the World to Come.

How will he establish peace, justice, and harmony in the world?

4. Spreading knowledge of God: The Messiah is believed to be a teacher who will spread knowledge and awareness of God, guiding people to a deeper understanding of spiritual truths.

Why should non-Jews listen to him about God, when they have their own religions? How will he convince atheists and other secularists, that the Jewish God exists and that he should be worshiped?
 
Last edited:
Always amazed at non Jews trying to explain the Jewish Messiah.

What for?

Not one of them can get it right :(
 
Always amazed at non Jews trying to explain the Jewish Messiah.

What for?

Not one of them can get it right :(

I know, Judaism is for Jewish people, including their Messiah. It has nothing to do with Non-Jewish people. Christians should stop conflating their non-Jewish religion to Judaism and the Jewish biblical text. Christendom should stop calling itself "Judeo-Christianity" and just call itself "Christianity". They should actually invent a whole new mythology, where Jesus is a Greek man who lived in Athens, rather than a Jew from Nazareth. That would be better for everyone. Evangelicals would stop worshiping a Jewish man and feeling an obligation to fund Israel with 3.8 billion dollars yearly, because Jesus isn't Jewish anymore. He's a Greek deity. They can send Greece that yearly government check.
 
Last edited:
3. Establishing peace and justice: The Messiah is envisioned as a righteous king who will establish a reign of peace, justice, and harmony throughout the world. This period is referred to as the Messianic Age or the World to Come.

How will he establish peace, justice, and harmony in the world?

4. Spreading knowledge of God: The Messiah is believed to be a teacher who will spread knowledge and awareness of God, guiding people to a deeper understanding of spiritual truths.

Why should non-Jews listen to him about God, when they have their own religions? How will he convince atheists and other secularists, that the Jewish God exists and that he should be worshiped?
If anyone knew the answer to that, that person would already be well on his way to being the messiah.
 
Christians should stop conflating their non-Jewish religion to Judaism and the Jewish biblical text. Christendom should stop calling itself "Judeo-Christianity" and just call itself "Christianity". They should actually invent a whole new mythology,

Living by truth is best. Christian roots are in Judaism. Christians make two mistakes. The first is in telling Jews what the Hebrew Bible (Old Testament) "really" says and study Old Testament history. "The young woman will be with child" is a Jewish Old Testament story in its own right, fulfilling its own prophecy of that age. Yes, centuries later, another young woman would be with child and another story would begin. Both have a similar theme of God in our midst.

Christians are capable of understanding why Jews cannot be Christians. It is not so much that Jesus cannot be a messiah as it is Jewish insistence that a man cannot be God. Christians believe Jesus had two natures; Jews cannot accept this.

The two faiths still focus on one God. We should be able to trust and support each other. Because of past history, I imagine Jews will always have trouble trusting Christians.
 
Living by truth is best. Christian roots are in Judaism. Christians make two mistakes. The first is in telling Jews what the Hebrew Bible (Old Testament) "really" says and study Old Testament history. "The young woman will be with child" is a Jewish Old Testament story in its own right, fulfilling its own prophecy of that age. Yes, centuries later, another young woman would be with child and another story would begin. Both have a similar theme of God in our midst.

Christians are capable of understanding why Jews cannot be Christians. It is not so much that Jesus cannot be a messiah as it is Jewish insistence that a man cannot be God. Christians believe Jesus had two natures; Jews cannot accept this.

The two faiths still focus on one God. We should be able to trust and support each other. Because of past history, I imagine Jews will always have trouble trusting Christians.
but aren't you making the same mistake, "The first is in telling Jews what the Hebrew Bible (Old Testament) "really" says"
when you quote "The young woman will be with child" when the Hebrew translates to "the young woman is with child"?
 
but aren't you making the same mistake, "The first is in telling Jews what the Hebrew Bible (Old Testament) "really" says"
when you quote "The young woman will be with child" when the Hebrew translates to "the young woman is with child"?
Actually, the English word I did not correctly recall is 'shall' (instead of will). The young woman shall be with child and bear a son, and shall name him Immanuel. He shall be living on curds and honey.

In this passage does the Hebrew use 'is' meaning the young woman is pregnant, the young woman is bearing a son, the young woman is naming him Immanuel, and the baby is living on curds and honey?

I do know it is extremely difficult to get the Hebrew and English to properly match. How would you interpret the the entire passage. Would the English 'shall' be better replaced with 'is' in the first part of the passage, but then replaced with 'shall' for the latter part?
 
Actually, the English word I did not correctly recall is 'shall' (instead of will). The young woman shall be with child and bear a son, and shall name him Immanuel. He shall be living on curds and honey.

In this passage does the Hebrew use 'is' meaning the young woman is pregnant, the young woman is bearing a son, the young woman is naming him Immanuel, and the baby is living on curds and honey?

I do know it is extremely difficult to get the Hebrew and English to properly match. How would you interpret the the entire passage. Would the English 'shall' be better replaced with 'is' in the first part of the passage, but then replaced with 'shall' for the latter part?
The Hebrew word is Hara which means "is pregnant" and that is followed by v'yoledet which means "is giving birth" (which means, in Hebrew a current action or an imminent one).
The same form of hara used in Gen 16:11 -- there it is followed by v'yolad't (will give birth -- future but not as imminent). If you look at translations of Gen 16:11 you will see present tense.
Why would translations use the future tense in Isaiah for the exact same word/sentence structure that they used present tense for in Genesis?
 
The Hebrew word is Hara which means "is pregnant" and that is followed by v'yoledet which means "is giving birth" (which means, in Hebrew a current action or an imminent one).
The same form of hara used in Gen 16:11 -- there it is followed by v'yolad't (will give birth -- future but not as imminent). If you look at translations of Gen 16:11 you will see present tense.
Why would translations use the future tense in Isaiah for the exact same word/sentence structure that they used present tense for in Genesis?
The translations I see in Genesis 16:11 include the word 'now'. "You are now pregnant and shall bear a son..."

If you are asking why English would include "now" which makes it 'are now' in Genesis, yet skip saying 'now' in Isaiah, I haven't a clue. I do know an additional problem with English is that meanings of so many words change over time. Finally, many English translations don't come straight from Hebrew but use early Latin or Greek translations.


The intent of the original author(s) and what they are conveying to their original audience is what is so vital. The intent of the author of Isaiah to his original audience is vastly different from the intent of the author of Matthew to his original audience.

Add in the problems due to translations and changing definitions, all Bible passages need a slow study, not a quick read-through--especially when it comes to the Hebrew Bible/Old Testament.
 
The translations I see in Genesis 16:11 include the word 'now'. "You are now pregnant and shall bear a son..."

If you are asking why English would include "now" which makes it 'are now' in Genesis, yet skip saying 'now' in Isaiah, I haven't a clue. I do know an additional problem with English is that meanings of so many words change over time. Finally, many English translations don't come straight from Hebrew but use early Latin or Greek translations.


The intent of the original author(s) and what they are conveying to their original audience is what is so vital. The intent of the author of Isaiah to his original audience is vastly different from the intent of the author of Matthew to his original audience.

Add in the problems due to translations and changing definitions, all Bible passages need a slow study, not a quick read-through--especially when it comes to the Hebrew Bible/Old Testament.
The issue is less with "now" as it is with the choice of "are" in one care and "shall be" in another for the same Hebrew word. This shows the agenda of the translator.
 
Always amazed at non Jews trying to explain the Jewish Messiah ... Not one of them can get it right.

proof again, moses the liar -

images


fed his people racism they embrace to this day.
 

Forum List

Back
Top