buttercup
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- Apr 9, 2010
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So? You’re not convinced.I'm not convinced that it is a human life from the moment of conception (given that it doesn't have a brain, for example), but at some point during pregnancy, I believe it qualifies as a human life.
If people are merely arguing that it is a "potential life" from the moment of conception, then preventing a potential life from coming into existence obviously isn't the same as taking a life from existence. (If that was true, then if a person only has 2 children when they have the ability to have 5 means they should be charged with 3 counts of murder, and we know that is absurd).
It says a person is a lot of things. The first two (out of 14):A person is a living human being.
Even the dictionary says that:
PERSON Definition & Meaning | Dictionary.com
PERSON definition: a human being, whether an adult or child. See examples of person used in a sentence.www.dictionary.com
The first doesn't mention zygotes, fetuses, fertilized, etc.. which may be unsurprising.
- a human being, whether an adult or child.
The table seats four persons.- a human being as distinguished from an animal or a thing.
It says a person is a lot of things. The first two (out of 14):
The first doesn't mention zygotes, fetuses, fertilized, etc.. which may be unsurprising.
The second, however, is sad. Of course human beings are animals (not things). Distinct in some ways from other animals, sure, but not so much from other mammals.
It was a rhetorical question. Everyone will have their own answer.At conception.
Words like human and living have scientific definitions. Person and being do not.You brought up personhood. You said: "The question for me is not when human life begins but when personhood does."
And I gave you the definition of person. That is what I believe, but it's also what the dictionary says.
So I honestly don't know what you mean by "that was all you and it did not go unnoticed."
Are you saying there's a difference between personhood and person? If that's your point, then here is the definition of personhood:
- the state or fact of being a person.
Which leads back to the word person, which we already went over.
Words like human and living have scientific definitions. Person and being do not.
What is a being?
Religion angles are not my thing..
My opinion is that anyone who believes that abortion must be allowed for any reason, needs to lose his/her/its right to defend his/her/its life.
I am still on the fence about valid cases of necessity, like rape/incest. I have been confirmed as a Catholic for just over a year, so I have to think harder about it.
The question is whether a fetus is a legally protected person, separate from the mother, while it's still in her body, before it's actually born.A person is a living human being.
If the best you can do is tell me a person is a human being and a human being is a person, then you've told me nothing.The word being has a number of different definitions.
But if we're still talking about human beings (which is what this thread is about) then it's just another way of saying a person. A living human being.
I understand where you're coming from....But what I've been saying is that a person is a living human being. We are living human beings from Day One of our existence. And when I say our existence, I don't mean when our head pops out of the womb. Day One is the day we were conceived.
I think the following excerpts will explain it in a better and more clear way. There are two excerpts below. Please read them the whole way through. Especially the second one.
Personhood: Developmental or a constant?
Since the human body is a thing that develops and grows, many people assume that therefore, so does personhood. The fact is, however, personhood is not developmental; it's a constant.
If personhood were developmental, then the right not to be killed (commonly called the right to life) would have to be developmental, too. But how can this right be developmental? Think of it this way: A human being cannot be partially killed and partially not killed. To be a person is to have the right not to be killed. This right cannot be put on a scale of degrees; it is an either/or, just as alive or dead is an either/or.
A "developmental" approach to personhood makes no sense. If the so-called "potential person" may be killed at whim, it is simply a non-person. If it is a person, we may not choose to kill it on a whim. A potential, partial, or lesser individual right not to be killed that can be set aside is, in effect, a non-right. A being is a person or not; there is no in-between moral, or even logical, class of beings.
_______
No "moral in-betweeners"
Anyone who denies that conception is Day One for personhood has the burden of pinpointing when Day One is. And they must show why it is this day rather than one day earlier, or one day later. Our need for exactness on when personhood begins is inescapable, for we must not step on either a woman's or a child's rights. We need a sharp dividing line. There is no moral class between "person" and "non-person."
Abortion-choice theory, absent proof, sits on the horns of an impossible dilemma. Drawing a line even one day before personhood begins unjustly limits a woman's choice to destroy her property. To draw a line even one day after personhood begins is to permit unjust homicide.
Personhood is an either-or, an all-or-nothing, proposition because the right to be free from aggression is an either-or, an all-or-nothing. The right not to be killed cannot be put on a degree scale, because one cannot be "a little bit alive," or a "little bit dead." Killed or not killed is an either-or, an all-or-nothing. You are either dead or alive. You exist or you don't.
Thus, a so-called potential, partial, or lesser right to life—a right that can be set aside—is, in effect, no right at all. Persons have the right to life. If a being may be killed at whim, this being is not a potential person: this being is a non-person.
"Person" or "non-person" are constants. A person can have a better, or a poorer personality than other persons, but no human being has more, or less, personhood than any other. Just as the law has no power to give or withhold unalienable rights, it cannot give or withhold personhood. To be an actual person, human beings need do nothing but be alive.
When one human being can dictate whether another human being is a person, we should worry about our own prospects. I wouldn't want my personhood to be conditional under the law, subject to the arbitrary opinions of others. Would you? Yet, two tiers of humanity is precisely what abortion choicers support.
The answer to who decides when personhood begins is: Personhood is inseparable from the right to be free from aggression and both are inseparable from our life. We don't become persons; we simply are actual persons from Day One.
Source: Libertarians for Life
The question is whether a fetus is a legally protected person, separate from the mother, while it's still in her body, before it's actually born.
.Religion angles are not my thing.
I'm curious why you or why anyone would say "rape / incest" as if to make a distinction. What is the reason (if any) for that?
And / or whether they SHOULD be recognized as such.The question is whether a fetus is a legally protected person, separate from the mother, while it's still in her body, before it's actually born.
Right, so if incest is also just another form of rape, why not just say rape? It covers both..
To designate the fact that the girl/woman had no chance to give her consent.
.
.The question is whether a fetus is a legally protected person, separate from the mother, while it's still in her body, before it's actually born.
What is a being?
No. Conception. I lost a nice woman by not coming in her.6 weeks.
Wrong. The “heartbeat” you refer to is simply an electrical impulse. Not a sign of human life.
The Bible says that you become “human” when you draw your first breathe - at birth. That is when the “soul” enters the body.
It’s in Genesis.
.Quote the exact scripture please.