"Let 'em die" say the Republicans.
The poor are that way because they want to be.
The poor are drug addicts.
Hobos.
Bums.
1 John 3:17-18
If a rich man saw someone in need, but closed his heart to him, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.
Matt 7:12
Always treat others as you would have them treat you; that is the meaning of the Law of the Prophets.
Matt 19:21
If you wish to be perfect, sell why you have and give the money to the poor. But the young man went away sad, for he had great wealth.
Matt 19:23
I tell you solemnly, it will be hard for a rich man to enter the Kingdom of Heaven.
Matt 25:21
The Last Judgement
Luke 10:29
The Good Samaritan
Luke 16:19
The rich man and Lazarus
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Americans helping Americans didn't used to be "socialism" and "welfarism". It used to be "Americanism".
Now I'm not a religious person, but if I believed in one thing and acted the opposite and claimed I had those beliefs, I would be mighty worried.
CHRIST THE AVENGER
The Christian Right finds its ideological justification in a narrow segment of the Gospel, in particular the letters of the Apostle Paul, especially the story of Paul's conversion on the road to Damascus in the Book of Acts. It draws heavily from the book of Revelations and the Gospel of John. These books share an apocalyptic theology. The Book of Revelations is the only time in the Gospels where Jesus sanctions violence, offering up a vision of Christ as the head of a great and murderous army of heavenly avengers. Martin Luther found the God portrayed in Revelations so hateful and cruel he put the book in the appendix of his German translation of the Bible.
These books rarely speak about Christ's message of love, forgiveness and compassion. They focus on the doom and destruction that will befall unbelievers and the urgent need for personal salvation. The world is divided between good and evil, between those who act as agents of God and those who act as agents of Satan. The Jesus of the other three Gospels, the Jesus who turned the other cheek and embraced his enemies, an idea that was radical and startling in the ancient Roman world, is purged in the narrative selected by the Christian Right.
The cult of masculinity pervades the ideology. Feminism and homosexuality are social forces, believers are told, that have rendered the American male physically and spiritually impotent. Jesus is portrayed as a man of action, casting out demons, battling the Anti-Christ, attacking hypocrites and castigating the corrupt. This cult of masculinity brings with it the glorification of strength, violence and vengeance. It turns Christ into a Rambo-like figure; indeed depictions of Jesus within the movement often show a powerfully built man wielding a huge sword.
This image of Christ as warrior is appealing to many within the movement. The loss of manufacturing jobs, lack of affordable health care, negligible opportunities for education and poor job security has left many millions of Americans locked out. This ideology is attractive because it offers them the hope of power and revenge. It sanctifies their rage. It stokes the paranoia about the outside world maintained through bizarre conspiracy theories, many on display in Pat Robertson's book The New World Order. The book is a xenophobic rant that includes vicious attacks against the United Nations and numerous other international organizations. The abandonment of the working class has been crucial to the success of the movement. Only by reintegrating the working class into society through job creation, access to good education and health care can the Christian Right be effectively blunted. Revolutionary movements are built on the backs of an angry, disenfranchised laboring class. This one is no exception.
The depictions of violence that will befall non-believers are detailed, gruesome and brutal. It speaks to the rage many believers harbor and the thirst for revenge. This, in large part, accounts for the huge sales of the apocalyptic series by Tim LaHaye and Jerry B. Jenkins. In their novel, Glorious Appearing, based on LaHaye's interpretation of Biblical Prophecies about the Second Coming, Christ eviscerates the flesh of millions of non-believers with the mere sound of his voice. There are long descriptions of horror, of how "the very words of the Lord had superheated their blood, causing it to burst through their veins and skin." Eyes disintegrate. Tongues melt. Flesh dissolves. The novel, part of The Left Behind series, are the best selling adult novels in the country. They preach holy war.
"Any teaching of peace prior to [Christ's] return is heresy." said televangelist James Robison.
Natural disasters, terrorist attacks, instability in Israel and even the fighting of Iraq are seen as signposts. The war in Iraq was predicted according to believers in the 9th chapter of the Book of Revelations where four angels "which are bound in the great river Euphrates will be released to slay the third part of men." The march towards global war, even nuclear war, is not to be feared but welcomed as the harbinger of the Second Coming. And leading the avenging armies is an angry, violent Messiah who dooms millions of non-believers to a horrible and painful death.
Chris Hedges, a Pulitzer Prize-winning reporter, was born in St. Johnsbury, Vermont, the son of a Presbyterian minister, the Rev. Thomas Hedges. He grew up in rural Schoharie County, New York, graduated from the Loomis Chaffee School in Windsor, Connecticut in 1975 and attended Colgate University where he received a B.A. in English Literature. He later obtained a Master of Divinity from Harvard Divinity School, where he studied under James Luther Adams. He was awarded an honorary doctorate in May 2009 from the Unitarian Universalist seminary, Starr King School for the Ministry, in Berkeley, California.