Hyrcanus and Mark Antony in this sequence are at minimum a half century before The supposed birth of Jesus who they had to push back to 6bc just to fit King Herod who died in 4bc.
Lysanias the Tetrarch mentioned at the time of this image called Jesus also lived a half century before, and died 35bc, as he had lived in the Antony era. Josephus only writes that Herod killed the thieves, this is interesting because those thieves might have been the tax revolters group lead by Yehuda the Galilean Christ used for the portion of Jesus mythology, which would get confused and compiled with the Jannaeus persecutions and still match the story going after Yehuda (now part of the Jesus myth), but just not as a child, but as a leader of thugs who robbed and burnt down houses of the payers of the Roman taxes. Yehuda died in 6bc and lived in the time of Lysanias, Antony and King Herod.
(Per Josephus)
Luke mentions him once, in
Acts 5:37, and Josephus several times, once here, sect. 6; and B. XX. ch. 5. sect. 2; Of the War, B. II. ch. 8. sect. 1; and ch. 17. sect. 8, calls this Judas, who was the pestilent author of that seditious doctrine and temper which brought the Jewish nation to utter destruction, a Galilean; but here (sect. 1) Josephus calls him a Gaulonite, of the city of Gamala; it is a great question where this Judas was born, whether in Galilee on the west side, or in Gaulonitis on the east side, of the river Jordan; while, in the place just now cited out of the Antiquities, B. XX. ch. 5. sect. 2, he is not only called a Galilean, but it is added to his story, "as I have signified in the books that go before these," as if he had still called him a Galilean in those Antiquities before, as well as in that particular place, as Dean Aldrich observes, Of the War, B. II. ch. 8. sect. 1