"You have never answered what laws and policies today benefit only white people."
Why is it white people like Molly always ask this ignorant question. It provides us with examples of the problems whites have relative to the issue of race and white fragility.
Number 1- is the belief in teflon history.
The Teflon Theory of American History says that anything that took place over 30 years ago is Ancient History. It has Absolutely No Effect on the present. Or not much. Unless it was something good like the light bulb or the Declaration of Independence. Therefore those who make a big deal of the bad stuff in the past, like slavery, are Living in the Past and need to Get Over It.
For example:
Jim Crow laws were overturned by the civil rights movement in the 1950s and 1960s. Therefore
according to Teflon Theory the Jim Crow period is now Ancient History. It has Absolutely No Effect on how White Americans alive today think and act. None whatsoever. Or not much. So racism is pretty much dead.
Instead of
Jim Crow’s effect slowly weakening over time like you would expect, Teflon Theory would have you suppose that it
just disappeared like magic one afternoon sometime in the late 1960s. Even though many White Americans alive now were alive back in Jim Crow times. Even though many others were brought up and shaped by those who were alive back then: parents, grandparents, aunts, uncles, teachers, writers, film directors, television producers, news editors and so on.
Few sit on a mountain top to come up with their beliefs all on their own. Instead most people pretty much go along with what everyone else already believes with maybe a few twists here and there. Such beliefs come from the past.
So then
why is Teflon Theory believed?
- Because of how American history is taught:
- American history is taught as dates and people and facts that have little to do with each other. Sometimes the Effects of the the Civil War or Industrialization are studied, for example, but not so for the evil stuff – like how slavery and genocide led to present-day White American wealth, power and racism.
- American history as taught rarely comes up to the present day. History becomes something in the past, in a book, not something we live in right now.
- Because of the needs of White American self-image:
- White Americans want to think they are Basically Good and their society is Basically Just. Without Teflon Theory that becomes laughable since it flies in the face of history, common sense and human nature.
- White Americans avoid honestly facing up to their past because deep down they know it is ugly. Teflon Theory acts as a guard against having to take it seriously.
- Because middle-class whites are protected from the ugly present:
- Those who live in Apple-pie America rarely see first-hand the injustice that their comfortable lives are built on. And what injustice they do see on occasion, like black ghettos or wars on television fought overseas in their name, they have already learned to not see as injustice. But being protected from the ugly present makes the ugly past seem like another world, like it truly is ancient history with no bearing on the present.
Number 2, that white privilege allows them a racial arrogance whereby they can deny the effects of racism even when they know what they have been told is true.
"Because most whites have not been trained to think with complexity about racism, and because it benefits white dominance not to do so, we have a very limited understanding of it (Kumashiro, 2009; LaDuke, 2009). We are th e least likely to see, comprehend, or be invested in validating people of color’s assertions of racism and being honest about their consequences (King, 1991). At the same time, because of white social, economic, and political power within a white dominant culture, whites are the group in the position to legitimize people of color’s assertions of racism.Being in this position engenders a form of racial arrogance, and in this racial arrogance, whites have little compunction about debating the knowledge of people who have thought deeply about race through research, study, peer-reviewed scholarship, deep and on-going critical self-reflection, interracial relationships, and lived experience (Chinnery, 2008). This expertise is often trivialized and countered with simplistic platitudes, such as “people just need to see each other as individuals” or “see each other as humans” or “take personal responsibility.”
White lack of racial humility often leads to declarations of disagreement when in fact the problem is that we do not understand. Whites generally feel free to dismiss informed perspectives rather than have the humility to acknowledge that they are unfamiliar, reflect on them further, seek more information, or sustain a dialogue (DiAngelo & Sensoy, 2009)."
Dr. Robin DiAngelo
Molly you are nothing more than a modern racist practicing the new methods of racism.
Racism today is practiced in a new way and it's not overt in practice but covert in policy. We now face perhaps an insidious and arrogant type of white backlash. Whites who are “tired of hearing” blacks and other non whites protesting and complaining about white racism. These are whites who have cried since the Civil Rights act was passed, making up a fake discrimination against whites they have taken to the supreme court time after time in the hopes of ending equal protection under the law for non-whites. This backlash takes several forms.
Modern racism, symbolic racism, symbolic prejudice, or racial resentment, are beliefs that reflect an underlying prejudice towards black and non-white people in the United States. The difference in modern racism than old time classic white racism is that the attacks focus on a groups culture. Modern racism is not face to face, it is primarily done online and in social media.
Aversive racism is a form of racism practiced today which might as well be called subtle racism. People who are aversive racists claim to be non racist while at the same time expressing negative feelings and beliefs about members of other races. It has also been called colorblind racism. However, since that term confuses some whites because they cannot understand why we can say they are colorblind and still be racist, we’ll stick with the term aversive racism.
Regardless of its “subtlety”, aversive racism has resulted in significant and harmful consequences that basically mirror the effects of overt racism. These significant and harmful consequences are called entitlement reform, immigration, welfare reform, voter fraud and many other things that are actually policies designed to take away things from non-whites. “I’m colorblind and if you talk about racism, you are the racist”. This is how racism is played today.