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I don't believe it is.You conflate belief with answer. That it may be an adequate answer for you is one thing. That it is the answer is, shall we say, a bit presumptuous?That’s funny because I am able to answer the question why God created the material world in a single sentence.There are so many elements of assumption in this question that an entire book might not address them adequately.Great. So why did God create the material world?A person could well believe 'God' exists and is impossible to limit with words. That direct experience is the only kind that truly matters. That making images would dis-serve 'God'.If that’s how you want to see it but that seems to be a position led by confirmation bias. As in you don’t want to believe God exists so you create arguments that confirm that belief.
whereas I started from the position of why would God create existence and looked for the most plausible reason I could find. So if you started from the position of why what would your answer be?
Let's just look at a simple basic:
'God' may be the impression we get from an existence, a universe that resounds with eternal creation. Our humble perceptions use the model of our family and the protection of our progenitors as a model for explaining what is beyond our capacities to explain.
'God' would have to be eternal, all and everything, beyond being encompassed by language, immune to any but the most general description. We are not equipped to comprehend satisfactorily such a One. Compared to the way human knowledge functions, it would even be impossible for 'God' to know that 'God' existed, as there could not be any "non-God" to contrast with. 'God' would have no reference for being as it would not be possible for 'God' not to be.
Perhaps this is why Buddhism insists on a unity beyond the illusory dualism of practical human existence.
I believe it is so that he could experience the material world through us.
Sue, you are correct, I don't know you but I know that you keep avoiding this question.I don’t even know what you mean by saved. Whatever that is I believe that’s God’s decision.That’s a false question, Sue. He suffered death for everyone’s sins.I’m not judging you, Sue. I am judging your behaviors. For example, you are behaving pridefully. That doesn’t make you a bad person.
so my statement had a qualifier which was the word probably. My statement was based upon your belief that only Christians have the spirit of God within them.
I tell you that God chooses who is invited to the feast and I will never impose my restrictions upon his spirit and I will always assume his spirit is in everyone. And I will never get in his way.
It is not my pride, ding. I have no pride in it. It is what God says. The Spirit of God is not in everyone. If that were true, everyone would be a regenerated Believer in Jesus Christ. Is this true?
So you believe everyone is saved, whether they believe or not.
You can call that what you want, but it is not Christianity. Same as I said before.
I focus on the journey, not the destination. My relationship with God is about my journey; my transformation. The destination is meaningless to me.
but I will say this about the destination. If you believe you are saved, you probably aren’t. If you believe you are a good person, you probably aren’t. I believe it is better to believe I am not worthy and strive to become worthy rather than becoming complacent and resting on my laurels.
Please do not take any of what I am about to say personally. None of this is about you. I do not even know you. You don't know me. It's not about you--or me. Your first sentence tells me, again, nothing personal--that I'm going to back up and explain some things.
Salvation in Christ is an exchange. It is not a destination, a set of acts, or anything like. It does not have to be a dramatic event, a "feeling" that comes over you. Some people know when it happened. Other people, like me, only know they are saved but cannot pinpoint a day or time.
It reorients your entire life. It is what it means, in fact, to be Christian. Not to do "Christian things". It has not a thing to do with listening to Christian radio, shopping at Christian bookstores or whatever. It is, as the Bible says, to see the Kingdom of God.
It is not a journey. It is to know the journey is over. Or, as Jesus said, "It is accomplished".
To be a saved Christian means that it doesn't matter too much what I believe. It does matter a whole lot what God says about God. That matters more than my life, ding.
That I am saved does not in any way make me a better person than any other person walking the face of the earth. I did not, nor could I do, anything to earn salvation. God didn't save me because I am better. I do not know why He did save me. But He can and will save anyone reading today, who calls on the Name of Jesus Christ. (See Romans 10:9)
To be saved means that the destination is not, in fact, meaningless--the destination means that you go to be with God, in Heaven--and you long for it. That doesn't mean we are senseless to the pleasures of this world, nope. Or that we are sinless, oh...nope. But, we long to be with God. That is our ultimate reward.
If you don't even know what it is to be saved, it's not a wonder that you are stumbling through theology, honestly. I honestly pray that you will come to know Jesus Christ as you Lord and SAVE-ior. And yes, to answer your previous question: I do believe individual Catholics can be saved. But I do not believe the religion itself is set up for salvation. I've had too many Catholics ask me questions similar to yours, who believe salvation is in the Eucharist or etc.
Take care.
Almost as silly as believing there can be no God because bad things happen to good people.It seems pretty juvenile to blame one configuration of the gods for a virus that appears to be a product of biological processes.
But let's be clear here, you have not even attempted to answer the question. I guess it's just easier to throw rocks at those that have.You conflate belief with answer. That it may be an adequate answer for you is one thing. That it is the answer is, shall we say, a bit presumptuous?That’s funny because I am able to answer the question why God created the material world in a single sentence.There are so many elements of assumption in this question that an entire book might not address them adequately.Great. So why did God create the material world?A person could well believe 'God' exists and is impossible to limit with words. That direct experience is the only kind that truly matters. That making images would dis-serve 'God'.If that’s how you want to see it but that seems to be a position led by confirmation bias. As in you don’t want to believe God exists so you create arguments that confirm that belief.
whereas I started from the position of why would God create existence and looked for the most plausible reason I could find. So if you started from the position of why what would your answer be?
Let's just look at a simple basic:
'God' may be the impression we get from an existence, a universe that resounds with eternal creation. Our humble perceptions use the model of our family and the protection of our progenitors as a model for explaining what is beyond our capacities to explain.
'God' would have to be eternal, all and everything, beyond being encompassed by language, immune to any but the most general description. We are not equipped to comprehend satisfactorily such a One. Compared to the way human knowledge functions, it would even be impossible for 'God' to know that 'God' existed, as there could not be any "non-God" to contrast with. 'God' would have no reference for being as it would not be possible for 'God' not to be.
Perhaps this is why Buddhism insists on a unity beyond the illusory dualism of practical human existence.
I believe it is so that he could experience the material world through us.
Sue, you are correct, I don't know you but I know that you keep avoiding this question.I don’t even know what you mean by saved. Whatever that is I believe that’s God’s decision.That’s a false question, Sue. He suffered death for everyone’s sins.It is not my pride, ding. I have no pride in it. It is what God says. The Spirit of God is not in everyone. If that were true, everyone would be a regenerated Believer in Jesus Christ. Is this true?
So you believe everyone is saved, whether they believe or not.
You can call that what you want, but it is not Christianity. Same as I said before.
I focus on the journey, not the destination. My relationship with God is about my journey; my transformation. The destination is meaningless to me.
but I will say this about the destination. If you believe you are saved, you probably aren’t. If you believe you are a good person, you probably aren’t. I believe it is better to believe I am not worthy and strive to become worthy rather than becoming complacent and resting on my laurels.
Please do not take any of what I am about to say personally. None of this is about you. I do not even know you. You don't know me. It's not about you--or me. Your first sentence tells me, again, nothing personal--that I'm going to back up and explain some things.
Salvation in Christ is an exchange. It is not a destination, a set of acts, or anything like. It does not have to be a dramatic event, a "feeling" that comes over you. Some people know when it happened. Other people, like me, only know they are saved but cannot pinpoint a day or time.
It reorients your entire life. It is what it means, in fact, to be Christian. Not to do "Christian things". It has not a thing to do with listening to Christian radio, shopping at Christian bookstores or whatever. It is, as the Bible says, to see the Kingdom of God.
It is not a journey. It is to know the journey is over. Or, as Jesus said, "It is accomplished".
To be a saved Christian means that it doesn't matter too much what I believe. It does matter a whole lot what God says about God. That matters more than my life, ding.
That I am saved does not in any way make me a better person than any other person walking the face of the earth. I did not, nor could I do, anything to earn salvation. God didn't save me because I am better. I do not know why He did save me. But He can and will save anyone reading today, who calls on the Name of Jesus Christ. (See Romans 10:9)
To be saved means that the destination is not, in fact, meaningless--the destination means that you go to be with God, in Heaven--and you long for it. That doesn't mean we are senseless to the pleasures of this world, nope. Or that we are sinless, oh...nope. But, we long to be with God. That is our ultimate reward.
If you don't even know what it is to be saved, it's not a wonder that you are stumbling through theology, honestly. I honestly pray that you will come to know Jesus Christ as you Lord and SAVE-ior. And yes, to answer your previous question: I do believe individual Catholics can be saved. But I do not believe the religion itself is set up for salvation. I've had too many Catholics ask me questions similar to yours, who believe salvation is in the Eucharist or etc.
Take care.
Do you believe Catholics are Christians?
Sue, I did read it. That's a bullshit answer unless you believe it applies to all Christians. Do you?Sue, you are correct, I don't know you but I know that you keep avoiding this question.I don’t even know what you mean by saved. Whatever that is I believe that’s God’s decision.That’s a false question, Sue. He suffered death for everyone’s sins.
So you believe everyone is saved, whether they believe or not.
You can call that what you want, but it is not Christianity. Same as I said before.
I focus on the journey, not the destination. My relationship with God is about my journey; my transformation. The destination is meaningless to me.
but I will say this about the destination. If you believe you are saved, you probably aren’t. If you believe you are a good person, you probably aren’t. I believe it is better to believe I am not worthy and strive to become worthy rather than becoming complacent and resting on my laurels.
Please do not take any of what I am about to say personally. None of this is about you. I do not even know you. You don't know me. It's not about you--or me. Your first sentence tells me, again, nothing personal--that I'm going to back up and explain some things.
Salvation in Christ is an exchange. It is not a destination, a set of acts, or anything like. It does not have to be a dramatic event, a "feeling" that comes over you. Some people know when it happened. Other people, like me, only know they are saved but cannot pinpoint a day or time.
It reorients your entire life. It is what it means, in fact, to be Christian. Not to do "Christian things". It has not a thing to do with listening to Christian radio, shopping at Christian bookstores or whatever. It is, as the Bible says, to see the Kingdom of God.
It is not a journey. It is to know the journey is over. Or, as Jesus said, "It is accomplished".
To be a saved Christian means that it doesn't matter too much what I believe. It does matter a whole lot what God says about God. That matters more than my life, ding.
That I am saved does not in any way make me a better person than any other person walking the face of the earth. I did not, nor could I do, anything to earn salvation. God didn't save me because I am better. I do not know why He did save me. But He can and will save anyone reading today, who calls on the Name of Jesus Christ. (See Romans 10:9)
To be saved means that the destination is not, in fact, meaningless--the destination means that you go to be with God, in Heaven--and you long for it. That doesn't mean we are senseless to the pleasures of this world, nope. Or that we are sinless, oh...nope. But, we long to be with God. That is our ultimate reward.
If you don't even know what it is to be saved, it's not a wonder that you are stumbling through theology, honestly. I honestly pray that you will come to know Jesus Christ as you Lord and SAVE-ior. And yes, to answer your previous question: I do believe individual Catholics can be saved. But I do not believe the religion itself is set up for salvation. I've had too many Catholics ask me questions similar to yours, who believe salvation is in the Eucharist or etc.
Take care.
Do you believe Catholics are Christians?
Thanks for proving that you didn't read.
Won't waste my time next time
You would have to be stoned to see rocks in these posts.But let's be clear here, you have not even attempted to answer the question. I guess it's just easier to throw rocks at those that have.You conflate belief with answer. That it may be an adequate answer for you is one thing. That it is the answer is, shall we say, a bit presumptuous?That’s funny because I am able to answer the question why God created the material world in a single sentence.There are so many elements of assumption in this question that an entire book might not address them adequately.Great. So why did God create the material world?A person could well believe 'God' exists and is impossible to limit with words. That direct experience is the only kind that truly matters. That making images would dis-serve 'God'.
Let's just look at a simple basic:
'God' may be the impression we get from an existence, a universe that resounds with eternal creation. Our humble perceptions use the model of our family and the protection of our progenitors as a model for explaining what is beyond our capacities to explain.
'God' would have to be eternal, all and everything, beyond being encompassed by language, immune to any but the most general description. We are not equipped to comprehend satisfactorily such a One. Compared to the way human knowledge functions, it would even be impossible for 'God' to know that 'God' existed, as there could not be any "non-God" to contrast with. 'God' would have no reference for being as it would not be possible for 'God' not to be.
Perhaps this is why Buddhism insists on a unity beyond the illusory dualism of practical human existence.
I believe it is so that he could experience the material world through us.
I read just fine. Sue changed my question from "do you believe Catholics are Christians" to "do you believe Catholics are saved?" So maybe it wasn't me who didn't read the posts.You would have to be stoned to see rocks in these posts.But let's be clear here, you have not even attempted to answer the question. I guess it's just easier to throw rocks at those that have.You conflate belief with answer. That it may be an adequate answer for you is one thing. That it is the answer is, shall we say, a bit presumptuous?That’s funny because I am able to answer the question why God created the material world in a single sentence.There are so many elements of assumption in this question that an entire book might not address them adequately.Great. So why did God create the material world?
Let's just look at a simple basic:
'God' may be the impression we get from an existence, a universe that resounds with eternal creation. Our humble perceptions use the model of our family and the protection of our progenitors as a model for explaining what is beyond our capacities to explain.
'God' would have to be eternal, all and everything, beyond being encompassed by language, immune to any but the most general description. We are not equipped to comprehend satisfactorily such a One. Compared to the way human knowledge functions, it would even be impossible for 'God' to know that 'God' existed, as there could not be any "non-God" to contrast with. 'God' would have no reference for being as it would not be possible for 'God' not to be.
Perhaps this is why Buddhism insists on a unity beyond the illusory dualism of practical human existence.
I believe it is so that he could experience the material world through us.
Perhaps "Sue" is correct; you don't read.
Almost as silly as believing there can be no God because bad things happen to good people.It seems pretty juvenile to blame one configuration of the gods for a virus that appears to be a product of biological processes.
Sounds like a choice to me.Almost as silly as believing there can be no God because bad things happen to good people.It seems pretty juvenile to blame one configuration of the gods for a virus that appears to be a product of biological processes.
See enough of that, and it'll turn you Ding
~S~
Sounds like a choice to me.Almost as silly as believing there can be no God because bad things happen to good people.It seems pretty juvenile to blame one configuration of the gods for a virus that appears to be a product of biological processes.
See enough of that, and it'll turn you Ding
~S~
You do know what an external locus of control is, right?
These are the most awkward things to me why I can't accept Christianity as my religion. The believe in Trinity and salvation through the faith alone.I honestly pray that you will come to know Jesus Christ as you Lord and SAVE-ior.
Simply put, an external locus of control is a transfer of power or control to an external source.Sounds like a choice to me.Almost as silly as believing there can be no God because bad things happen to good people.It seems pretty juvenile to blame one configuration of the gods for a virus that appears to be a product of biological processes.
See enough of that, and it'll turn you Ding
~S~
You do know what an external locus of control is, right?
I know it feeds the blame game , and in the broader objective the 'saved' paradox Ding
~S~
As I did not mention government 'bestowing' anything, I do not get your point. Basically a national government should focus on the nation. This includes protecting the nation, trade, transportation, and communication. Thus far, the Federal government has not interfered with any of my personal freedoms.The gov't main focus, per our nation's founding is only to PROTECT God-given individual rights. It is not to "bestow" anything.
‘Government and public health officials have issued all sorts of guidelines to help people protect themselves against the spread of Covid-19. But there's another contagion that experts seem helpless to stop: The plague of prophets warning that the coronavirus is a sign we're at the "end of days."What exactly did you see coming?
For that matter, what is it you think the "secularized masses" are looking for the government to do?
Do you think that this virus came about because the United States isn't a theocracy? That's kind of the impression you give.
No the virus didn't come about because the US isn't a theocracy (?). But the response to the virus is absolutely due to our post-Christian status. It's a response borne of fear and the need for safety ALL THE TIME. It's a safe-space response.
Then he lied to us eh?Sure it is. We are told to trust in him and submit to him, and in return for that company,etc acceptance of authority he looks after us...a shepherd and his sheep.The state is looking after us while God has gone fishing.
God's job is not to "look after us" Tommy. Well not His major job at any rate.
My goodness we are the most wimpified culture in the history of humanity. Exhibit A. WIMPS all of us
Do not confuse OUR chief role with HIS chief role
I am no theologian, why are you asking me?I have never understood the logic behind believing that unless everyone is kept safe or nothing bad can ever happen that there can be no God.
Could one of you good people explain that to me?
Coyote Montrovant JoeB131 ESay
Because of your comment that "the masses didn't have it any better when God ruled their lives."I am no theologian, why are you asking me?I have never understood the logic behind believing that unless everyone is kept safe or nothing bad can ever happen that there can be no God.
Could one of you good people explain that to me?
Coyote Montrovant JoeB131 ESay
But they are.It is not about what 'country' (ie government) should do. It is about what people themselves should or shouldn't do. For example, I can't imagine that a Christian can allow themselves to buy a two month stock of some goods knowing they leave others without even one day amount of it.Would a more Christian country not have done anything, because that would just have been a fear response? Do you think Christians are never fearful?