- Nov 3, 2012
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- #681
The case of transubstantiation proves that the Roman Catholic and Orthodox churches reliance on "church tradition" is invalid:
When the Roman Catholic and Orthodox churches teach the false doctrine of transubstantiation, they are teaching something quite "unorthodox and uncatholic". Christ, the apostolic tradition and the early church up to 200 AD universally taught the symbolic view. But even if we accept their claim that transubstantiation is the view that church tradition verifies, we ask, "Then why do you disagree with each other?"
Remember, communion is a most basic and fundamental ordinance. In fact, since the earliest Christians gathered together for the express purpose of "breaking bread" (Acts 20:7) it obviously proves transubstantiation a non-biblical doctrine, because had it been taught by the apostles, the fourth century fight over the liturgy of the Lord's Supper would never have occurred.
"No consideration of the nature of consecration or the precise moment when it was effected appears in the early sources. In the fourth century, however, the idea of a conversion of the elements finds expression. When that occurred, it became important to define the moment of the change." (Early Christians Speak, Everett Ferguson, 1981, p 107)
The western church (which later developed into the Roman Catholic church, headed out of Rome) believed the precise moment the unleavened juice and bread changed literally (transubstantiated) into the blood and body of Christ, was when the words "This is my body ... This is my blood" were spoken.
The eastern church (which later developed into the Orthodox church headed out of Constantinople) believed the precise moment the unleavened juice and bread changed literally (transubstantiated) into the blood and body of Christ, was in the prayer of thanksgiving.
Obviously then, "church tradition" does not lead to unity because the Roman Catholic and Orthodox churches are irrevocably and bitterly divided over the Eucharist. Using the scriptures alone is the only way to settle all doctrinal matters.
The Catholic and Orthodox churches are not in "communion" with each other because they have huge differences over the "Eucharist". Christians use this as proof that "church tradition" is an invalid way to determine truth because both claim their different practices are based upon a traditions that date back to the Apostles.
Only Christians use the correct "Liturgy" of the Lord's supper.
ntx-communion-transubstantiation
When the Roman Catholic and Orthodox churches teach the false doctrine of transubstantiation, they are teaching something quite "unorthodox and uncatholic". Christ, the apostolic tradition and the early church up to 200 AD universally taught the symbolic view. But even if we accept their claim that transubstantiation is the view that church tradition verifies, we ask, "Then why do you disagree with each other?"
Remember, communion is a most basic and fundamental ordinance. In fact, since the earliest Christians gathered together for the express purpose of "breaking bread" (Acts 20:7) it obviously proves transubstantiation a non-biblical doctrine, because had it been taught by the apostles, the fourth century fight over the liturgy of the Lord's Supper would never have occurred.
"No consideration of the nature of consecration or the precise moment when it was effected appears in the early sources. In the fourth century, however, the idea of a conversion of the elements finds expression. When that occurred, it became important to define the moment of the change." (Early Christians Speak, Everett Ferguson, 1981, p 107)
The western church (which later developed into the Roman Catholic church, headed out of Rome) believed the precise moment the unleavened juice and bread changed literally (transubstantiated) into the blood and body of Christ, was when the words "This is my body ... This is my blood" were spoken.
The eastern church (which later developed into the Orthodox church headed out of Constantinople) believed the precise moment the unleavened juice and bread changed literally (transubstantiated) into the blood and body of Christ, was in the prayer of thanksgiving.
Obviously then, "church tradition" does not lead to unity because the Roman Catholic and Orthodox churches are irrevocably and bitterly divided over the Eucharist. Using the scriptures alone is the only way to settle all doctrinal matters.
The Catholic and Orthodox churches are not in "communion" with each other because they have huge differences over the "Eucharist". Christians use this as proof that "church tradition" is an invalid way to determine truth because both claim their different practices are based upon a traditions that date back to the Apostles.
Only Christians use the correct "Liturgy" of the Lord's supper.
ntx-communion-transubstantiation