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Revelations 11 is about: In the last days, two prophets will be slain in Jerusalem—After 3½ days, they will be resurrected—Christ will reign over all the earth.I see the problem. You got Rev 11 wrong.
Revelation 11:8. ESV and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.
Revelations 11 is about: In the last days, two prophets will be slain in Jerusalem—After 3½ days, they will be resurrected—Christ will reign over all the earth.
Not sure what you are trying to convey. To me, the Pope has no authority to act in the name of the Lord
Your post was a mile long about Pope Francis. Are you lost?Who said anything about the Pope?There was no Pope in the first century.
Yeah I am. what number post?Your post was a mile long about Pope Francis. Are you lost?
You sent Onelsworld or whatever’s post to me as well as something about Revelation that still doesn’t have anything to do with MosesYeah I am. what number post?
I'm sorry. I still can't find it.You sent Onelsworld or whatever’s post to me as well as something about Revelation that still doesn’t have anything to do with Moses
Revelations 11 is about: In the last days, two prophets will be slain in Jerusalem—After 3½ days, they will be resurrected—Christ will reign over all the earth.
Not sure what you are trying to convey. To me, the Pope has no authority to act in the name of the Lord
No, Christ was crucified outside of Jerusalem in a place called GologotothIt's about Jerusalem where Jesus was crucified.
I see the problem. You got Rev 11 wrong.
Revelation 11:8. ESV and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.
dead bodiesRevelation 11:8
meaning the two witnesses living in the street of Vatican Citybut the Vatican Hill was there beforeThere was no Vatican until the fourth century.
Golgotha is in Jerusalem not Egypt or Rome. There was no Vatican in the 1st century.No, Christ was crucified outside of Jerusalem in a place called Gologototh
Vatican as it is and the future
And their dead bodies will lie in the streets of the great city (Vatican) which spiritually is called Sodom and Egypt, where also our Lord is being crucified (daily service).
Rev 11:8 (NKJV)
This means
spiritually is called Sodom and Egypt refers to Vaitcan, where Vaitcan displays a false Christ on a cross, this is blaspheming Christ in this manner, by crucified (daily service)
Sodom is a place of sexual activity and Egyp is where they worship false gods Vatican City
The Cross is a curse, by wearing a cross around your neck the person is doing the same, showing a false sense of security, meaning they are under the law, by what you may not understand.
Rome has 7 hills. Jesus was not crucified in Rome.but the Vatican Hill was there before
Rome crucified Jesus.Rome has 7 hills. Jesus was not crucified in Rome.
And the Vatican is Rome, Roman is the same as yesterday and tomorrowRome crucified Jesus.
And the Vatican is Rome, Roman is the same as yesterday and tomorrow
VaticanThere was no Vatican in the first century.
Vatican
Rome is a picture of Babylon
Rome and Isam is a picture of the coming of the 8th Kingdom
Rome is a picture of the Tower of Bable, all nations under Vatican
Vatican replaced the first century with our modern world
you just can't see it, why because of your unbelief
enjoy
Will I don't go to any church, and my scholarship comes from someone you can't even see,Really poor scholarship. Your church encourages ignorance.
For starters it's Tower of Babel.
is the Vatican in the bible?
Vatican as it is and the future
And their dead bodies will lie in the streets of the great city (Vatican) which spiritually is called Sodom and Egypt, where also our Lord is being crucified (daily service).
Rev 11:8 (NKJV)
For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
Phil 3:18 (NKJV)
how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?
Heb 10:29 (NKJV)
You have forsaken Me," says the Lord, "You have gone backward. Therefore I will stretch out My hand against you and destroy you; I am weary of relenting!
Jer 15:6 (NKJV)
And I heard another voice from heaven saying, "Come out of her, my people, lest you share in her sins, and lest you receive of her plagues.
For her sins have reached heaven, and God has remembered her iniquities.
Rev 18:4-5 (NKJV)
we don't hate Catholics but this system keeps Catholics under the law
about Mary
And in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
And the angel came in unto her, and said, Hail, thou that art highly favored, the Lord is with thee: blessed art thou among women.
And when she saw him, she was troubled at his saying and cast in her mind what manner of salutation this should be.
And the angel said unto her, Fear not, Mary: for thou hast found favor with God.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
And he shall reign over the house of Jacob forever, and of his kingdom, there shall be no end.
Then said Mary unto the angel, How shall this be, seeing I know not a man?
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
For with God, nothing shall be impossible.
And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed
Genesis 6: 3
as in Noah, the Lord found grace
God saw grace in Mary she was highly favored
Mary's lineage was from the house of David's bloodline
she was the pure bloodline of Jesus's family
the future
From Paul VI Hall Assembly, Today there is another group of pilgrims linked up with us in the Paul VI Hall; they are pilgrims suffering from illnesses.
Blaspheme the Holy Spirit and His Children
POPE FRANCIS St. Peter's Square
Wednesday, 25 June 2014
With this weather, between the heat and the possibility of rain, it was more prudent that they stay there.
But they are linked with us via maxi screen. And thus we are together at the same audience.
And today let us all pray especially for them, for their illnesses. Thank you.
Note: Pope Francis says we the Body of Christ have an illness because of our Christian belief in having a personal relationship with the Holy Spirit and God
In the first catechesis on the Church, last Wednesday, we began with the initiative of God who wants to form a people to carry his blessing to all the nations of the earth.
He begins with Abraham and then, with great patience — and God has that; he has a great deal of that! — He prepares this people of the Old Covenant so that, in Jesus Christ, he will establish it as the sign and instrument of mankind’s communion with God and unity with one another (cf. Second Vatican Ecumenical Council, Constitution Lumen Gentium, n. 1). Today we would like to pause on the importance for a Christian to belong to this people.
We will speak about belonging to the Church. (Meaning The Parish)
The reader and a writer, I am a true Christian, how am I a true Christian? First I read the letter of POPE FRANCIS, in his own words.
By the letter of the law, written law, by scripture, in the language, put forth from time past to the very present time!
I comment on offensive words from VATICAN, Paul VI Hall General Assembly.
1 # We read. You are not isolated, and we meaning you, are not Christians on an individual basis.
Each one on His or Her own, not by any means, by the letter of the language! (Meaning by the letter of language, (VATICAN!) if I say by my own choices I am a true Christian it’s not by yours own to say I am).
VATICAN: Our Christian identity is to belong! We are Christians because we belong to the Church. (The Parish)
(Meaning, to belong solely under the VATICAN Church, one Church under the earth, By the letter of the language! In one way of saying, not above the Heaven)
Revelation 13:6 (And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
VATICAN: It is like a last name: if the first name is “I am Christian”, the last name is “I belong to the Church”.
(Meaning I belong to a Church under the earth, not above)
VATICAN: It is so beautiful to observe how this belonging is also expressed in the name God gives to himself.
(Using the name and deity of God the Father, Abba)
VATICAN: In answer to Moses in that wonderful episode of the “burning bush”, he defines himself as the God of the fathers (cf. Ex 3:15).
(The Word does not just say I AM,” but to His adversary as well)
Exodus 3:15-17 (NKJV) states, Moreover, God said to Moses, "Thus you shall say to the children of Israel: 'The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.
(I underline the quote they are referring to! But in the same matter, God continues to say,
Has sent me to you.
This is My name forever, and this is My memorial to all generations.'
Exodus 3:16 Go and gather the elders of Israel together, and say to them, 'The LORD God of your
Exodus 3:17 fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, "I have surely visited you and seen what is done to you in Egypt. Remember Egypt pass.
Note; VATICAN: The Parish is Egypt and it has not passed yet. The Vatican is referred as which spiritually as Sodom and Egypt
Revelation 11:8 (And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Cesar Bossier, did you find out why is he?
VATICAN: He doesn’t say: I am the Omnipotent One..., no: I am the God of Abraham, the God of Isaac, and the God of Jacob.
My remark to this letter
This phrase: I am not! To density that is only the God of Abraham, the God of Isaac, and the God of Jacob. This is not to identify He not one true God, but by showing God’s the New Covenant
Abram to Abraham means Father of the Most High
Abraham's wife’s Sarai means princess the change Sarai to Sarah Mother of nations
Sarah gives the name to their son Isaac which means Laughter
Jacob to Israel means The God that Strives, and Sup-planter means having power with God
Simon’s name means God has heard
Peter's name means The Rock
These name changes to identify the one true God
VATICAN: They Identify that God Only Identify only God of Abraham, the God of Isaac, and the God of Jacob.
We read in Genesis 17:1-5 When Abram was ninety-nine years old, the LORD appeared to Abram and said to him, "I am Almighty God; walk before Me and be blameless.
And I will make My covenant between Me and you, and will multiply you exceedingly."
Then Abram fell on his face, and God talked with him, saying:
"As for Me, behold, My covenant is with you, and you shall be a father of many nations.
No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations.
NOTE: I am
Vatican Say: He doesn’t say: I am the Omnipotent One, this is an insult to God of Israel, this where the word of blasphemy Vatican Words
VATICAN: (The Reader: But God is Not the Father of Darkness, I quote scripture, by letter of the law.)
Note: Another Insult to the God of light, saying the God of Israel is a God of Darkness
VATICAN: In this way, He reveals himself as the God who made an alliance with our fathers and remains ever faithful to his pact and calls us to enter into this relationship that precedes us. God’s relationship with his people precedes us all, it comes from that time.
(Meaning the Saints on earth)
2# VATICAN: In this sense, one’s thought goes in the first place, with gratitude, to those who went before us and who welcomed us into the Church.
No one becomes Christian on his or her own! Is that clear? No one becomes Christian by him- or herself.
Christians are not made in a laboratory. A Christian is part of a people who come from afar.
The Church, The Parish
The Christian belongs to a people called the Church and this Church is what makes him or her Christian, on the day of Baptism, and then in the course of catechesis, and so on. But no one, no one becomes Christian on his or her own.
If we believe, if we know how to pray, if we acknowledge the Lord and can listen to his Word, if we feel him close to us and recognize him in our brothers and sisters, it is because others, before us, lived the faith and then transmitted it to us.
We have received the faith from our fathers, from our ancestors, and they have instructed us in it. If we think about it carefully, who knows how many beloved faces pass before our eyes at this moment: it could be the face of our parents who requested our Baptism; that of our grandparents, or of some family member who taught us how to make the sign of the Cross and to recite our first prayers?
I always remember the face of the nun, who taught me the Catechism, but she always comes to mind — she is in Heaven for sure, because she was a holy woman — I always remember her and give thanks to God for this sister.
Or it could be the face of the parish priest, of another priest, or a sister or a catechist, who transmitted the contents of the faith to us and helped us to grow as Christians.... So, this is the Church: one great family, where we are welcomed and learn to live as believers and disciples of the Lord Jesus.
The Church, meaning not of the body of Christ but the Parish only
.We are able to live this journey not only because of others but together with others. In the Church there is no “do it yourself”, there are no “free agents”.
How many times did Pope Benedict “describe the Church as an ecclesial ‘we’”! At times one hears someone say: “I believe in God, I believe in Jesus, but I don’t care about the Church...”. How many times have we heard this? And this is not good.
There are those who believe they can maintain a personal, direct, and immediate relationship with Jesus Christ outside the communion and the mediation of the Church. These are dangerous and harmful temptations.
These are, as the great Paul VI said, absurd dichotomies. It is true that walking together is challenging, and at times can be tiring: it can happen that some brother or some sister creates difficulties, or shocks us... But the Lord entrusted his message of salvation to a few human beings, to us all, to a few witnesses; and it is in our brothers and in our sisters, with their gifts and limitations, that he comes to meet us and make himself known.
And this is what it means to belong to the Church. Remember this well: to be Christian means belonging to the Church.
The first name is “Christian”, and the last name is “belonging to the Church”. (The Parish)
let us ask the Lord, through the intercession of the Virgin Mary, Mother of the Church, for the grace never to fall into the temptation of thinking we can make it without others, that we can get along without the Church, that we can save ourselves on our own, of being Christians from the laboratory. On the contrary, you cannot love God without loving your brothers, you cannot love God outside of the Church; you cannot be in communion with God without being so in the Church, and we cannot be good Christians if we are not together with those who seek to follow the Lord Jesus, as one single people, one single body, and this is the Church. Thank you.
I offer a cordial greeting to the delegation from Bethlehem University, which this year is celebrating the 40th anniversary of its foundation, with special appreciation for its praiseworthy educational apostolate among the Palestinian people. I greet all the English-speaking pilgrims and visitors taking part in today’s Audience, including those from England and Wales, Scotland, Ireland, Sweden, Greece, Australia, Taiwan, Vietnam, India, the Antilles, and the United States. Upon all of you, and upon your families, I invoke joy and peace in the Lord Jesus.
Lastly, I greet the young people, the sick and newlyweds. The echo of the Solemnity of the Body and Blood of Christ, which we recently celebrated, still resounds. Dear young people, always find in the Eucharist the nourishment for your spiritual life. Dear sick people — especially those linked with us in the Paul VI Hall — offer your suffering and your prayers to the Lord, that he may continue to spread his love in the hearts of people. And you, dear newlyweds, approach the Eucharist with renewed faith, that nourished by Christ you may be families inspired by concrete Christian testimony.
