and I can prove it with the following hadith.
good, you know you can't prove it from quran ayas.
The Prophet asked me at sunset, "Do you know where the sun goes (at the time of sunset)?" I replied, "Allah and His Apostle know better." He said, "It goes (i.e. travels) till it prostrates Itself underneath the Throne and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: "And the sun Runs its fixed course For a term (decreed). that is The Decree of (Allah) The Exalted in Might, The All-Knowing." (36.38)
first, let me state some facts about sunnah (that contains hadith)
1) sunnah is what the messenger said
2) sunnah wasn't wrote down immediately in the life of messenger (peace be upon him).
3) the muslim hadith men collect hadithes from honest muslim people that heard it from the messenger.
hadiths have usually a series of (tellers) starting from three people where every one tells what he heard from the other. the hadith men spent large effort to verify the honesity of hadith tellers and ranked hadith according to this. they stated some hadithes as (correct) because they think with high confidence it was really said by the messenger (peace be upon him), others were classified as (put) i.e. some one lied and tell things the messenger didn't tell.
4) many times hadith reporters reported the hadithes in their own words, i.e. they told the meaning they understood, not necessarily in the same words as the messenger tells them.
for this reason, you may find many rwayas (report) of the same event but in different words.
regarding hadithes that reports some facts about people or universe, we should be aware that the people who told them were not always aware of the whole fact, so if they restate it in their own words the meaning would differ. we should really look at different (rowayas) and take into consideration the reporter's viewpoint.
for these reasons, i don't accept objections based on hadiths. if some one thinks islam is wrong he should base his arguments on quran. by logic, if islam is not true the quran must contain mistakes(and it doesn't) not sunnah only.
but anyway, i will answer you.
first) you mentioned one rowaya for the hadith and there are others with slightly different words this means that mostly the hadith wasn't told in exactly the same words as messenger (peace be upon him) told.
second) i didn't found the words in black in the hadith!!
third) the hadith talks about some events that will happen at the end of "donya" (life). although it seems some muslims didn't recognize that and thought it describes an everyday event.