Continued from post #(20)
In (Ezra 2) God gives a list of the people who would make up the remnant and return to the land. (Ezra 2:1) "Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city."
These lists in the Bible can be somewhat boring reading at times, but they are just as much the Word of the LORD as (John 3:16). And as you browse through them you get the idea that God knows His people. And if God knows His people, God will hear His people.
The priests and their children are listed. (Ezra 2:36-39). The Levites are listed. (Ezra 2:40-54) Even those priests who could not prove their genealogy, and therefore could not serve in the priesthood, are listed. (Ezra 2:61-63) Even those children of Solomon's servants are listed. (Ezra 2:55-58) And even those who could not prove their genealogy as from Israel, are listed. (Ezra 2:59-60)
Though some were allowed to return with the remnant who could not prove their genealogy, account was made of that. Which shows that with this return there is the emphasis upon 'separation'. No doubt that most of these were known to be of Israel but just didn't have the ability to prove it through loss of record.
These were the 'remnant of Israel'. A minority. And they would certainly be a minority when they made it back to Jerusalem among the people who dwelt there then. But they were God's Remnant. And that itself demands opposition from the enemy.
In (Ezra 2:70) the remnant has returned to Israel and their cities. So there is a certain time element, between (2:70) and (3:1), needed for them to get themselves housed and adjusted to their setting. But they are now there.
(Ezra 2:70) "So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities."
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