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The Balfour Declaration became binding in international law with the decisions of the San Remo conference and the British Mandate of the League of Nations, and the consequent chain of events. But it has never been accepted by the Arab world, though some Arab leaders for a time appeared to abide by the declaration.
A promising step, all too brief, came on January 3, 1919 in London when an agreement, conditionally accepting Balfour, was signed between Weizmann and Emir Faisal ibn Hussein, soon to be king of Syria and then Iraq. Its preamble commented on the racial kinship and ancient bonds between the Arabs and the Jewish people. It agreed to encourage and stimulate immigration of Jews into Palestine on a large scale.
Later, Faisal, who had spoken of the necessity for cooperation between the two peoples, wrote that the Arabs, especially "the educated among us," looked with the deepest sympathy on the Zionist movement which is national and not imperialist, as is the Arab movement. The demands of the Zionists, he thought, were moderate and proper. Similar approval, if on a lesser level, was expressed in August 1918 by the Ottoman Grand Vizier Talaat Pasha for the establishment of a Jewish religious and national center in Palestine.
(full article online)
The Balfour Declaration and British Leftist anti-Semitism - The Commentator
A promising step, all too brief, came on January 3, 1919 in London when an agreement, conditionally accepting Balfour, was signed between Weizmann and Emir Faisal ibn Hussein, soon to be king of Syria and then Iraq. Its preamble commented on the racial kinship and ancient bonds between the Arabs and the Jewish people. It agreed to encourage and stimulate immigration of Jews into Palestine on a large scale.
Later, Faisal, who had spoken of the necessity for cooperation between the two peoples, wrote that the Arabs, especially "the educated among us," looked with the deepest sympathy on the Zionist movement which is national and not imperialist, as is the Arab movement. The demands of the Zionists, he thought, were moderate and proper. Similar approval, if on a lesser level, was expressed in August 1918 by the Ottoman Grand Vizier Talaat Pasha for the establishment of a Jewish religious and national center in Palestine.
(full article online)
The Balfour Declaration and British Leftist anti-Semitism - The Commentator