Monk-Eye
Gold Member
- Feb 3, 2018
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" Deontological Versus Consequentialism Event Outcome Speculations "
* Neglecting To Extol Carnal Knowledge While Exclaiming Innocence *
* Hormones Compulsions Ignorant Deductions Conflicting With Prudent Decisions *
* Childish Idealism Demanding Malicious Compliance With Bureaucracy And Abandonment Over Individualism *
The public nature of the hue mammon ape is that an election for abortion post 15 weeks occurs " with cause " and based on maternal or fetal health , whereas abortions post 15 weeks do not occur because a psychopath thought it would be thrilling to kill its offspring .
Perhaps abortion post 15 weeks " with cause " is amenable to your perspective , which would leave abortions " without cause " prior to 15 weeks as objectionable , even though fetal development prior to 15 weeks is well before an onset of sentience .
* Bottom Line Write Off Stupor Relative In Who Would Be The Wiser *
Sentience is a prerequisite for conscientious objection as mind , which could be supposed to be a valid basis for representation of a fetus by proxy from empathy for suffering .
While your principles of ethic maintain an exception from exploitation of the hue mammon ape even prior to a physical capacity for sentience , do your principles of ethic maintain an exception from exploitation of all sentient beings based on empathy for suffering ?
From your principles of ethic , which determines whether a sentient being can be made or allowed to suffer from the hue mammon ape ?
* Neglecting To Extol Carnal Knowledge While Exclaiming Innocence *
Witnessing news of behavior by the hue mammon ape , how is an objective observer supposed to consider a petition for defacto claim to an entitlement of protection as an absolute innocent , when canines incur a proclivity for veracity as a carnivore ?Point being, is that I'm asking what changes if a woman decides to take the life of that which is human, developing, and/or is living within her ?? If she does what's right, then a beautiful little human being will develope as a result.
* Hormones Compulsions Ignorant Deductions Conflicting With Prudent Decisions *
One can brow beat the sybarite all day long for not being an ascetic , however a republican for a republic with a credo of e pluribus unum espouses independence as individualism through equal protection of negative liberties , where individuals are accountable for themselves and to themselves for self ownership through genetic perpetuity .This would happen after she owns up to her responsibilities upon becoming pregnant, otherwise by her clear choice or even within her recklessness all due to her lack of responsibility shown when allowing herself to become pregnant outside of wedlock, she still does what's right afterwards.
* Childish Idealism Demanding Malicious Compliance With Bureaucracy And Abandonment Over Individualism *
Suppose a dystopian aberration were to occur , perhaps through an anomaly of development such as a genetic affliction , that markedly affects the quality of life for all involved ?Yes she has the power and independent responsibility to not get pregnant (especially with all the birth control that is available). This way she doesn't need to visit a butcher clinic to somehow end the lifecycle in which she allowed to get started inside of her, and this being all due to her lack in judgement or her recklessness for a quick moment in time.
The public nature of the hue mammon ape is that an election for abortion post 15 weeks occurs " with cause " and based on maternal or fetal health , whereas abortions post 15 weeks do not occur because a psychopath thought it would be thrilling to kill its offspring .
Perhaps abortion post 15 weeks " with cause " is amenable to your perspective , which would leave abortions " without cause " prior to 15 weeks as objectionable , even though fetal development prior to 15 weeks is well before an onset of sentience .
* Bottom Line Write Off Stupor Relative In Who Would Be The Wiser *
Sentience is a prerequisite for conscientious objection as mind , which could be supposed to be a valid basis for representation of a fetus by proxy from empathy for suffering .
While your principles of ethic maintain an exception from exploitation of the hue mammon ape even prior to a physical capacity for sentience , do your principles of ethic maintain an exception from exploitation of all sentient beings based on empathy for suffering ?
From your principles of ethic , which determines whether a sentient being can be made or allowed to suffer from the hue mammon ape ?