Palestine and Jerusalem belong to Muslims

Actually that was Princeton. :wink: Let me know if you have any sources that support your stances, I have already provided several that support mine; including one from Khomeini himself.
Sources to provide what? That you've been humiliated several times in this thread? Yeah, Shia ullama never ruled, and Princeton told you that!

You're fulla shiite!

Rassids

The Imams of Yemen and later the Kings of Yemen were religiouslyconsecratedleaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and secular rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962. Zaidiyyah theology differed from Ismailis or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious sciences, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant.[1] The historian Ibn Khaldun (d. 1406) mentions the clan that usually provided the imams as the Banu Rassi or Rassids.[2] In the original Arab sources the term Rassids is otherwise hardly used; in Western literature it usually refers to the Imams of the medieval period, up to the 16th century. The Rassid branch that came to power with imam al-Mansur al-Qasim(r. 1597-1620) is known as Qasimids (Al al-Qasimi).

******Now, go hide in your private room. Ha ha ha

1.) The Zaidis are not part of 12er Shiism, Nor do they follow Jafari or usuli structures. If you need to go to a completely different branch of Islam in order to prove your point then You should probably think about readjusting your initial point.

2.) The Imamate in Yemen was, even in Yemen and among the Zaidis a historical aberration and a break from traditional Zaidi practices. That being said, it wasn't ruled by a council of ulama, it was ruled by a single individual who was an authoritarian leader.

Dresch, Paul 2000 A History of Modern Yemen.


Zaidiyyah - Wikipedia the free encyclopedia

yes, I'm lazy, still making my coffee

From the Modern History of Yemen as referenced above:

"When the Turks again took Sanaa, in 1872, al-Mutawakkil Mushin moved north and sustained his claim as Imam (political leader) in accordance with the Zaydi school of Islamic law. Though it had once, in the seventeenth century, produced the Qasimi dynastic state or dawlah, Zaydism had usually been a tradition of the anti-state... nor did most Zaydi scholars accept dynastic succession."

Named for Zayd b. Ali, grandson of Husayn. They might be among the most moderate but they are shiite.

They are a completely different branch of Islam than is 12 Shiism. Different schools of Islamic jurisprudence. Also worth noting that:

1.) Even Zaidis are traditionally anti-state as I referenced above
2.) Even if you want to include them under some larger and generalized Shia label despite their jurisprudential differences and differing ulama, then I'd still point out that finding one example over the course of over a thousand years of history doesn't support the contention that Iranian style Shiism was the historical norm.
3.) Zaidis recognize several Imams (leaders) simultaneously, and they differ in their capacity to the 7 Imams that they revere theologically; and their states have been traditionally run autocratically by the "imam" not through the use of a council of ulama or through formal religious institutions.
 
Last edited:
Sources to provide what? That you've been humiliated several times in this thread? Yeah, Shia ullama never ruled, and Princeton told you that!

You're fulla shiite!

Rassids

The Imams of Yemen and later the Kings of Yemen were religiouslyconsecratedleaders belonging to the Zaidiyyah branch of Shia Islam. They established a blend of religious and secular rule in parts of Yemen from 897. Their imamate endured under varying circumstances until the republican revolution in 1962. Zaidiyyah theology differed from Ismailis or Twelver Shi'ites by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious sciences, and to prove himself a worthy headman of the community, even in battle if this was necessary. A claimant of the imamate would proclaim a "call" (da'wa), and there were not infrequently more than one claimant.[1] The historian Ibn Khaldun (d. 1406) mentions the clan that usually provided the imams as the Banu Rassi or Rassids.[2] In the original Arab sources the term Rassids is otherwise hardly used; in Western literature it usually refers to the Imams of the medieval period, up to the 16th century. The Rassid branch that came to power with imam al-Mansur al-Qasim(r. 1597-1620) is known as Qasimids (Al al-Qasimi).

******Now, go hide in your private room. Ha ha ha

1.) The Zaidis are not part of 12er Shiism, Nor do they follow Jafari or usuli structures. If you need to go to a completely different branch of Islam in order to prove your point then You should probably think about readjusting your initial point.

2.) The Imamate in Yemen was, even in Yemen and among the Zaidis a historical aberration and a break from traditional Zaidi practices. That being said, it wasn't ruled by a council of ulama, it was ruled by a single individual who was an authoritarian leader.

Dresch, Paul 2000 A History of Modern Yemen.


Zaidiyyah - Wikipedia the free encyclopedia

yes, I'm lazy, still making my coffee

From the Modern History of Yemen as referenced above:

"When the Turks again took Sanaa, in 1872, al-Mutawakkil Mushin moved north and sustained his claim as Imam (political leader) in accordance with the Zaydi school of Islamic law. Though it had once, in the seventeenth century, produced the Qasimi dynastic state or dawlah, Zaydism had usually been a tradition of the anti-state... nor did most Zaydi scholars accept dynastic succession."

Named for Zayd b. Ali, grandson of Husayn. They might be among the most moderate but they are shiite.

They are a completely different branch of Islam than is 12 Shiism. Different schools of Islamic jurisprudence. Also worth noting that:

1.) Even Zaidis are traditionally anti-state as I referenced above
2.) Even if you want to include them under some larger and generalized Shia label despite their jurisprudential differences and differing ulama, then I'd still point out that finding one example over the course of over a thousand years of history doesn't support the contention that Iranian style Shiism was the historical norm.
3.) Zaidis recognize several Imams (leaders) simultaneously, and they differ in their capacity to the 7 Imams that they revere theologically; and their states have been traditionally rue autocratically by the "imam" not through the use of a council of ulama or through formal religious institutions.

Anti state? There were four empires.
Do you listen to yourself?
 
Says the person who didn't think that Shiism was traditionally non-political. :wink:

I understand that you two are nursing bruised egos, but this is just sad.

Riiight. Says the Muslim who pretends not to be one, who can't admit that the Koran gives Israel and Jerusalem to the Jews, didn't even know that Khomeini is referred to as Imam, and now the ignoramus falsely claims that Shiism has been non political. Then what are all these Shiite empires, DUFUS? :lmao:


List of Shia Muslim dynasties

The following is a list of Shi'a Muslim dynasties:


Contents

Egypt and North Africa


SicilyEdit


SpainEdit


Arabian Peninsula


Syria and Iraq


Asia Minor (Modern Turkey)


Iran and CaucasusEdit


India


South-East AsiaEdit

  • Daya Pasai (1128–1285 AD).
  • Bandar Kalibah
  • Moira Malaya
  • Kanto Kambar
  • Robaromun

East AfricaEdit


YUP, AS WE CAN SEE SHIISM IS TRADITIONALLY NON POLITICAL. :cuckoo:
Game. Set. Match.

Shia majority / preferred states does not mean that the ulama ruled or sanctioned the government as legitimate; a very significant difference between historical states with shia majority populations and/or leanings and Iran's Islamic revolution. Completely different ideological structure.

Nasr, Vali 2007. The Shia Revival: How Conflicts in Islam Will Shape the Future.

and

Egger, Vernon 2004 A History of the Muslim World to 1405.

"They never ruled", eh. Take for example the Hamdanid dynasty:

The Hamdanid dynasty (Arabic: حمدانيون‎ Ḥamdānyūn) was a Shi'a[1] MuslimArab dynasty of northern Iraq (Al-Jazirah) and Syria (890-1004). They descended from the ancient Banu Taghlib Christian tribe of Mesopotamia and east Arabia. The Hamdanid dynasty was founded by Hamdan ibn Hamdun (after whom it is named), when he was appointed governor of Mardin in SE Anatolia by the Abbasid Caliphs in 890.

His son Abdallah (904-929) was in turn appointed governor of Mosul in northern Iraq (906) and even governed Baghdad (914). His sons were installed as governors in Mosul and Aleppo.

The rule of Hassan Nasir ad-Daula (929-968), governor of Mosul and Diyarbakır, was sufficiently tyrannical to cause him to be deposed by his own family.

His lineage still ruled in Mossul, a heavy defeat by the Buyids in 979 notwithstanding, until 990. After this, their area of control in northern Iraq was divided between the Uqailids and the Marwanids.


Ali Saif al-Daula 'Sword of the State' ruled (945-967) Northern Syria from Aleppo, and became the most important opponent of the Byzantine Empire's (Christian) expansion. His court was a centre of culture, thanks to its nurturing of Arabic literature, but it lost this status after the Byzantine conquest of Aleppo.

To stop the Byzantine advance, Aleppo was put under the suzerainty of the Fatimids in Egypt, but in 1003 the Fatimids deposed the Hamdanids anyway.

*****RIGHT, TRADITIONALLY NON POLITICAL. :cuckoo:

Stop acting like you know what you're talking about, YOU HAVE NO IDEA.
The clerics always wanted power, however they were subdued by the Shah and his father. Islam is a political movement, Shia or Sunni.

Notice Ahmed can't admit he's a Muslim, nor will he admit what the Koran says about Israel. Come on Ahmed, out with it. Ha ha ha.

Hamdun wasn't a member of the Ulama. Try again. Also worth noting, family dynasties are not Ulama ruled states, they are well, family dynasties. It's kind of right there in the name.
Are you operating under the false impression that anybody in The West really gives a rat's ass about dead caliphs and caliphates?
 
1.) The Zaidis are not part of 12er Shiism, Nor do they follow Jafari or usuli structures. If you need to go to a completely different branch of Islam in order to prove your point then You should probably think about readjusting your initial point.

2.) The Imamate in Yemen was, even in Yemen and among the Zaidis a historical aberration and a break from traditional Zaidi practices. That being said, it wasn't ruled by a council of ulama, it was ruled by a single individual who was an authoritarian leader.

Dresch, Paul 2000 A History of Modern Yemen.


Zaidiyyah - Wikipedia the free encyclopedia

yes, I'm lazy, still making my coffee

From the Modern History of Yemen as referenced above:

"When the Turks again took Sanaa, in 1872, al-Mutawakkil Mushin moved north and sustained his claim as Imam (political leader) in accordance with the Zaydi school of Islamic law. Though it had once, in the seventeenth century, produced the Qasimi dynastic state or dawlah, Zaydism had usually been a tradition of the anti-state... nor did most Zaydi scholars accept dynastic succession."

Named for Zayd b. Ali, grandson of Husayn. They might be among the most moderate but they are shiite.

They are a completely different branch of Islam than is 12 Shiism. Different schools of Islamic jurisprudence. Also worth noting that:

1.) Even Zaidis are traditionally anti-state as I referenced above
2.) Even if you want to include them under some larger and generalized Shia label despite their jurisprudential differences and differing ulama, then I'd still point out that finding one example over the course of over a thousand years of history doesn't support the contention that Iranian style Shiism was the historical norm.
3.) Zaidis recognize several Imams (leaders) simultaneously, and they differ in their capacity to the 7 Imams that they revere theologically; and their states have been traditionally rue autocratically by the "imam" not through the use of a council of ulama or through formal religious institutions.

Anti state? There were four empires.
Do you listen to yourself?

The existence of a political entity does not mean that it has the support of or is considered legitimate by the religious institutions of the area.
 
Riiight. Says the Muslim who pretends not to be one, who can't admit that the Koran gives Israel and Jerusalem to the Jews, didn't even know that Khomeini is referred to as Imam, and now the ignoramus falsely claims that Shiism has been non political. Then what are all these Shiite empires, DUFUS? :lmao:


List of Shia Muslim dynasties

The following is a list of Shi'a Muslim dynasties:


Contents

Egypt and North Africa


SicilyEdit


SpainEdit


Arabian Peninsula


Syria and Iraq


Asia Minor (Modern Turkey)


Iran and CaucasusEdit


India


South-East AsiaEdit

  • Daya Pasai (1128–1285 AD).
  • Bandar Kalibah
  • Moira Malaya
  • Kanto Kambar
  • Robaromun

East AfricaEdit


YUP, AS WE CAN SEE SHIISM IS TRADITIONALLY NON POLITICAL. :cuckoo:
Game. Set. Match.

Shia majority / preferred states does not mean that the ulama ruled or sanctioned the government as legitimate; a very significant difference between historical states with shia majority populations and/or leanings and Iran's Islamic revolution. Completely different ideological structure.

Nasr, Vali 2007. The Shia Revival: How Conflicts in Islam Will Shape the Future.

and

Egger, Vernon 2004 A History of the Muslim World to 1405.

"They never ruled", eh. Take for example the Hamdanid dynasty:

The Hamdanid dynasty (Arabic: حمدانيون‎ Ḥamdānyūn) was a Shi'a[1] MuslimArab dynasty of northern Iraq (Al-Jazirah) and Syria (890-1004). They descended from the ancient Banu Taghlib Christian tribe of Mesopotamia and east Arabia. The Hamdanid dynasty was founded by Hamdan ibn Hamdun (after whom it is named), when he was appointed governor of Mardin in SE Anatolia by the Abbasid Caliphs in 890.

His son Abdallah (904-929) was in turn appointed governor of Mosul in northern Iraq (906) and even governed Baghdad (914). His sons were installed as governors in Mosul and Aleppo.

The rule of Hassan Nasir ad-Daula (929-968), governor of Mosul and Diyarbakır, was sufficiently tyrannical to cause him to be deposed by his own family.

His lineage still ruled in Mossul, a heavy defeat by the Buyids in 979 notwithstanding, until 990. After this, their area of control in northern Iraq was divided between the Uqailids and the Marwanids.


Ali Saif al-Daula 'Sword of the State' ruled (945-967) Northern Syria from Aleppo, and became the most important opponent of the Byzantine Empire's (Christian) expansion. His court was a centre of culture, thanks to its nurturing of Arabic literature, but it lost this status after the Byzantine conquest of Aleppo.

To stop the Byzantine advance, Aleppo was put under the suzerainty of the Fatimids in Egypt, but in 1003 the Fatimids deposed the Hamdanids anyway.

*****RIGHT, TRADITIONALLY NON POLITICAL. :cuckoo:

Stop acting like you know what you're talking about, YOU HAVE NO IDEA.
The clerics always wanted power, however they were subdued by the Shah and his father. Islam is a political movement, Shia or Sunni.

Notice Ahmed can't admit he's a Muslim, nor will he admit what the Koran says about Israel. Come on Ahmed, out with it. Ha ha ha.

Hamdun wasn't a member of the Ulama. Try again. Also worth noting, family dynasties are not Ulama ruled states, they are well, family dynasties. It's kind of right there in the name.
Are you operating under the false impression that anybody in The West really gives a rat's ass about dead caliphs and caliphates?

I don't expect anyone to care about them or to share my love of history. I was merely initially pointing out that Roudy's assertion that Iranian style modern political shiism was the historical norm (or even the current norm) was inaccurate. The only historical entity that I referenced prior to this were the Safavids. Roudy and aris brought up all of the others, so perhaps your question would be best directed at them.
 
Zaidiyyah - Wikipedia the free encyclopedia

yes, I'm lazy, still making my coffee

From the Modern History of Yemen as referenced above:

"When the Turks again took Sanaa, in 1872, al-Mutawakkil Mushin moved north and sustained his claim as Imam (political leader) in accordance with the Zaydi school of Islamic law. Though it had once, in the seventeenth century, produced the Qasimi dynastic state or dawlah, Zaydism had usually been a tradition of the anti-state... nor did most Zaydi scholars accept dynastic succession."

Named for Zayd b. Ali, grandson of Husayn. They might be among the most moderate but they are shiite.

They are a completely different branch of Islam than is 12 Shiism. Different schools of Islamic jurisprudence. Also worth noting that:

1.) Even Zaidis are traditionally anti-state as I referenced above
2.) Even if you want to include them under some larger and generalized Shia label despite their jurisprudential differences and differing ulama, then I'd still point out that finding one example over the course of over a thousand years of history doesn't support the contention that Iranian style Shiism was the historical norm.
3.) Zaidis recognize several Imams (leaders) simultaneously, and they differ in their capacity to the 7 Imams that they revere theologically; and their states have been traditionally rue autocratically by the "imam" not through the use of a council of ulama or through formal religious institutions.

Anti state? There were four empires.
Do you listen to yourself?

The existence of a political entity does not mean that it has the support of or is considered legitimate by the religious institutions of the area.
Zaidiyyah - Wikipedia the free encyclopedia

yes, I'm lazy, still making my coffee

From the Modern History of Yemen as referenced above:

"When the Turks again took Sanaa, in 1872, al-Mutawakkil Mushin moved north and sustained his claim as Imam (political leader) in accordance with the Zaydi school of Islamic law. Though it had once, in the seventeenth century, produced the Qasimi dynastic state or dawlah, Zaydism had usually been a tradition of the anti-state... nor did most Zaydi scholars accept dynastic succession."

Named for Zayd b. Ali, grandson of Husayn. They might be among the most moderate but they are shiite.

They are a completely different branch of Islam than is 12 Shiism. Different schools of Islamic jurisprudence. Also worth noting that:

1.) Even Zaidis are traditionally anti-state as I referenced above
2.) Even if you want to include them under some larger and generalized Shia label despite their jurisprudential differences and differing ulama, then I'd still point out that finding one example over the course of over a thousand years of history doesn't support the contention that Iranian style Shiism was the historical norm.
3.) Zaidis recognize several Imams (leaders) simultaneously, and they differ in their capacity to the 7 Imams that they revere theologically; and their states have been traditionally rue autocratically by the "imam" not through the use of a council of ulama or through formal religious institutions.

Anti state? There were four empires.
Do you listen to yourself?

The existence of a political entity does not mean that it has the support of or is considered legitimate by the religious institutions of the area.

Where did you get the idea there was anything similar to a separation between mosque and state?
That is a western principle not one existing in Islam.
 
From the Modern History of Yemen as referenced above:

"When the Turks again took Sanaa, in 1872, al-Mutawakkil Mushin moved north and sustained his claim as Imam (political leader) in accordance with the Zaydi school of Islamic law. Though it had once, in the seventeenth century, produced the Qasimi dynastic state or dawlah, Zaydism had usually been a tradition of the anti-state... nor did most Zaydi scholars accept dynastic succession."

Named for Zayd b. Ali, grandson of Husayn. They might be among the most moderate but they are shiite.

They are a completely different branch of Islam than is 12 Shiism. Different schools of Islamic jurisprudence. Also worth noting that:

1.) Even Zaidis are traditionally anti-state as I referenced above
2.) Even if you want to include them under some larger and generalized Shia label despite their jurisprudential differences and differing ulama, then I'd still point out that finding one example over the course of over a thousand years of history doesn't support the contention that Iranian style Shiism was the historical norm.
3.) Zaidis recognize several Imams (leaders) simultaneously, and they differ in their capacity to the 7 Imams that they revere theologically; and their states have been traditionally rue autocratically by the "imam" not through the use of a council of ulama or through formal religious institutions.

Anti state? There were four empires.
Do you listen to yourself?

The existence of a political entity does not mean that it has the support of or is considered legitimate by the religious institutions of the area.
From the Modern History of Yemen as referenced above:

"When the Turks again took Sanaa, in 1872, al-Mutawakkil Mushin moved north and sustained his claim as Imam (political leader) in accordance with the Zaydi school of Islamic law. Though it had once, in the seventeenth century, produced the Qasimi dynastic state or dawlah, Zaydism had usually been a tradition of the anti-state... nor did most Zaydi scholars accept dynastic succession."

Named for Zayd b. Ali, grandson of Husayn. They might be among the most moderate but they are shiite.

They are a completely different branch of Islam than is 12 Shiism. Different schools of Islamic jurisprudence. Also worth noting that:

1.) Even Zaidis are traditionally anti-state as I referenced above
2.) Even if you want to include them under some larger and generalized Shia label despite their jurisprudential differences and differing ulama, then I'd still point out that finding one example over the course of over a thousand years of history doesn't support the contention that Iranian style Shiism was the historical norm.
3.) Zaidis recognize several Imams (leaders) simultaneously, and they differ in their capacity to the 7 Imams that they revere theologically; and their states have been traditionally rue autocratically by the "imam" not through the use of a council of ulama or through formal religious institutions.

Anti state? There were four empires.
Do you listen to yourself?

The existence of a political entity does not mean that it has the support of or is considered legitimate by the religious institutions of the area.

Where did you get the idea there was anything similar to a separation between mosque and state?
That is a western principle not one existing in Islam.

Can you support your claims that the Zaidi ulama not only supported these imams but that they ruled through a council under them? Because I already cited a history of Yemen that specifically stated that they were traditionally anti-state.
 
Game. Set. Match.

Shia majority / preferred states does not mean that the ulama ruled or sanctioned the government as legitimate; a very significant difference between historical states with shia majority populations and/or leanings and Iran's Islamic revolution. Completely different ideological structure.

Nasr, Vali 2007. The Shia Revival: How Conflicts in Islam Will Shape the Future.

and

Egger, Vernon 2004 A History of the Muslim World to 1405.

"They never ruled", eh. Take for example the Hamdanid dynasty:

The Hamdanid dynasty (Arabic: حمدانيون‎ Ḥamdānyūn) was a Shi'a[1] MuslimArab dynasty of northern Iraq (Al-Jazirah) and Syria (890-1004). They descended from the ancient Banu Taghlib Christian tribe of Mesopotamia and east Arabia. The Hamdanid dynasty was founded by Hamdan ibn Hamdun (after whom it is named), when he was appointed governor of Mardin in SE Anatolia by the Abbasid Caliphs in 890.

His son Abdallah (904-929) was in turn appointed governor of Mosul in northern Iraq (906) and even governed Baghdad (914). His sons were installed as governors in Mosul and Aleppo.

The rule of Hassan Nasir ad-Daula (929-968), governor of Mosul and Diyarbakır, was sufficiently tyrannical to cause him to be deposed by his own family.

His lineage still ruled in Mossul, a heavy defeat by the Buyids in 979 notwithstanding, until 990. After this, their area of control in northern Iraq was divided between the Uqailids and the Marwanids.


Ali Saif al-Daula 'Sword of the State' ruled (945-967) Northern Syria from Aleppo, and became the most important opponent of the Byzantine Empire's (Christian) expansion. His court was a centre of culture, thanks to its nurturing of Arabic literature, but it lost this status after the Byzantine conquest of Aleppo.

To stop the Byzantine advance, Aleppo was put under the suzerainty of the Fatimids in Egypt, but in 1003 the Fatimids deposed the Hamdanids anyway.

*****RIGHT, TRADITIONALLY NON POLITICAL. :cuckoo:

Stop acting like you know what you're talking about, YOU HAVE NO IDEA.
The clerics always wanted power, however they were subdued by the Shah and his father. Islam is a political movement, Shia or Sunni.

Notice Ahmed can't admit he's a Muslim, nor will he admit what the Koran says about Israel. Come on Ahmed, out with it. Ha ha ha.

Hamdun wasn't a member of the Ulama. Try again. Also worth noting, family dynasties are not Ulama ruled states, they are well, family dynasties. It's kind of right there in the name.
Are you operating under the false impression that anybody in The West really gives a rat's ass about dead caliphs and caliphates?

I don't expect anyone to care about them or to share my love of history. I was merely initially pointing out that Roudy's assertion that Iranian style modern political shiism was the historical norm (or even the current norm) was inaccurate. The only historical entity that I referenced prior to this were the Safavids. Roudy and aris brought up all of the others, so perhaps your question would be best directed at them.

who gives a shiite! You claimed that shiite clerics generally stayed out of politics. When proven wrong you then diverted to "well they aren't the same type of Shiites, or they aren't the Ullama".

Irrelevant!
 
Named for Zayd b. Ali, grandson of Husayn. They might be among the most moderate but they are shiite.

They are a completely different branch of Islam than is 12 Shiism. Different schools of Islamic jurisprudence. Also worth noting that:

1.) Even Zaidis are traditionally anti-state as I referenced above
2.) Even if you want to include them under some larger and generalized Shia label despite their jurisprudential differences and differing ulama, then I'd still point out that finding one example over the course of over a thousand years of history doesn't support the contention that Iranian style Shiism was the historical norm.
3.) Zaidis recognize several Imams (leaders) simultaneously, and they differ in their capacity to the 7 Imams that they revere theologically; and their states have been traditionally rue autocratically by the "imam" not through the use of a council of ulama or through formal religious institutions.

Anti state? There were four empires.
Do you listen to yourself?

The existence of a political entity does not mean that it has the support of or is considered legitimate by the religious institutions of the area.
Named for Zayd b. Ali, grandson of Husayn. They might be among the most moderate but they are shiite.

They are a completely different branch of Islam than is 12 Shiism. Different schools of Islamic jurisprudence. Also worth noting that:

1.) Even Zaidis are traditionally anti-state as I referenced above
2.) Even if you want to include them under some larger and generalized Shia label despite their jurisprudential differences and differing ulama, then I'd still point out that finding one example over the course of over a thousand years of history doesn't support the contention that Iranian style Shiism was the historical norm.
3.) Zaidis recognize several Imams (leaders) simultaneously, and they differ in their capacity to the 7 Imams that they revere theologically; and their states have been traditionally rue autocratically by the "imam" not through the use of a council of ulama or through formal religious institutions.

Anti state? There were four empires.
Do you listen to yourself?

The existence of a political entity does not mean that it has the support of or is considered legitimate by the religious institutions of the area.

Where did you get the idea there was anything similar to a separation between mosque and state?
That is a western principle not one existing in Islam.

Can you support your claims that the Zaidi ulama not only supported these imams but that they ruled through a council under them? Because I already cited a history of Yemen that specifically stated that they were traditionally anti-state.

Imams and Emirs: State, Religion and Sects in Islam By Fuad I. Khuri

Shi’a Political Thought by Ahmed Vaezi

>>Zaidi Shi'ites are well known for passionate loyalty to their Imams (traditional dual religious/political leaders)<<
 
Shia majority / preferred states does not mean that the ulama ruled or sanctioned the government as legitimate; a very significant difference between historical states with shia majority populations and/or leanings and Iran's Islamic revolution. Completely different ideological structure.

Nasr, Vali 2007. The Shia Revival: How Conflicts in Islam Will Shape the Future.

and

Egger, Vernon 2004 A History of the Muslim World to 1405.

"They never ruled", eh. Take for example the Hamdanid dynasty:

The Hamdanid dynasty (Arabic: حمدانيون‎ Ḥamdānyūn) was a Shi'a[1] MuslimArab dynasty of northern Iraq (Al-Jazirah) and Syria (890-1004). They descended from the ancient Banu Taghlib Christian tribe of Mesopotamia and east Arabia. The Hamdanid dynasty was founded by Hamdan ibn Hamdun (after whom it is named), when he was appointed governor of Mardin in SE Anatolia by the Abbasid Caliphs in 890.

His son Abdallah (904-929) was in turn appointed governor of Mosul in northern Iraq (906) and even governed Baghdad (914). His sons were installed as governors in Mosul and Aleppo.

The rule of Hassan Nasir ad-Daula (929-968), governor of Mosul and Diyarbakır, was sufficiently tyrannical to cause him to be deposed by his own family.

His lineage still ruled in Mossul, a heavy defeat by the Buyids in 979 notwithstanding, until 990. After this, their area of control in northern Iraq was divided between the Uqailids and the Marwanids.


Ali Saif al-Daula 'Sword of the State' ruled (945-967) Northern Syria from Aleppo, and became the most important opponent of the Byzantine Empire's (Christian) expansion. His court was a centre of culture, thanks to its nurturing of Arabic literature, but it lost this status after the Byzantine conquest of Aleppo.

To stop the Byzantine advance, Aleppo was put under the suzerainty of the Fatimids in Egypt, but in 1003 the Fatimids deposed the Hamdanids anyway.

*****RIGHT, TRADITIONALLY NON POLITICAL. :cuckoo:

Stop acting like you know what you're talking about, YOU HAVE NO IDEA.
The clerics always wanted power, however they were subdued by the Shah and his father. Islam is a political movement, Shia or Sunni.

Notice Ahmed can't admit he's a Muslim, nor will he admit what the Koran says about Israel. Come on Ahmed, out with it. Ha ha ha.

Hamdun wasn't a member of the Ulama. Try again. Also worth noting, family dynasties are not Ulama ruled states, they are well, family dynasties. It's kind of right there in the name.
Are you operating under the false impression that anybody in The West really gives a rat's ass about dead caliphs and caliphates?

I don't expect anyone to care about them or to share my love of history. I was merely initially pointing out that Roudy's assertion that Iranian style modern political shiism was the historical norm (or even the current norm) was inaccurate. The only historical entity that I referenced prior to this were the Safavids. Roudy and aris brought up all of the others, so perhaps your question would be best directed at them.

who gives a shiite! You claimed that shiite clerics generally stayed out of politics. When proven wrong you then diverted to "well they aren't the same type of Shiites, or they aren't the Ullama".

Irrelevant!

Once again even if you ignore the fact that you had to point to a completely different branch of Islam to support a general point you made about 12er shiism, I also feel inclined to point out that finding one example doesn't support your hypothesis that said methodology was / is the norm. In order for a norm to exist it has to be common :wink:
 
They are a completely different branch of Islam than is 12 Shiism. Different schools of Islamic jurisprudence. Also worth noting that:

1.) Even Zaidis are traditionally anti-state as I referenced above
2.) Even if you want to include them under some larger and generalized Shia label despite their jurisprudential differences and differing ulama, then I'd still point out that finding one example over the course of over a thousand years of history doesn't support the contention that Iranian style Shiism was the historical norm.
3.) Zaidis recognize several Imams (leaders) simultaneously, and they differ in their capacity to the 7 Imams that they revere theologically; and their states have been traditionally rue autocratically by the "imam" not through the use of a council of ulama or through formal religious institutions.

Anti state? There were four empires.
Do you listen to yourself?

The existence of a political entity does not mean that it has the support of or is considered legitimate by the religious institutions of the area.
They are a completely different branch of Islam than is 12 Shiism. Different schools of Islamic jurisprudence. Also worth noting that:

1.) Even Zaidis are traditionally anti-state as I referenced above
2.) Even if you want to include them under some larger and generalized Shia label despite their jurisprudential differences and differing ulama, then I'd still point out that finding one example over the course of over a thousand years of history doesn't support the contention that Iranian style Shiism was the historical norm.
3.) Zaidis recognize several Imams (leaders) simultaneously, and they differ in their capacity to the 7 Imams that they revere theologically; and their states have been traditionally rue autocratically by the "imam" not through the use of a council of ulama or through formal religious institutions.

Anti state? There were four empires.
Do you listen to yourself?

The existence of a political entity does not mean that it has the support of or is considered legitimate by the religious institutions of the area.

Where did you get the idea there was anything similar to a separation between mosque and state?
That is a western principle not one existing in Islam.

Can you support your claims that the Zaidi ulama not only supported these imams but that they ruled through a council under them? Because I already cited a history of Yemen that specifically stated that they were traditionally anti-state.

Imams and Emirs: State, Religion and Sects in Islam By Fuad I. Khuri

Shi’a Political Thought by Ahmed Vaezi

>>Zaidi Shi'ites are well known for passionate loyalty to their Imams (traditional dual religious/political leaders)<<

That says nothing about Zaidi state building. Zaidis commonly have a number of Imams at the same time. It would be more appropriate to see them as tribal leaders than anything else. It has been very rare in Yemeni history that the north / west could unite and even then it was, once again ruled by a single autocrat rather than by a council of Ulama like Iran, a style of government that you have yet to provide evidence of in Yemen.
 
"Palestine and Jerusalem belong to Muslims"

IDF_GIRL_2.jpg


"If you want it, come and claim it!" ;)
 
15th post
Hello,

I am Muslim. Everyone knows that Muhammad (peace be upon him and his family) is a true prophet of God Almighty, holy and heavenly. If you don't know this, then learn about the Night Journey.
Isra and Mi raj - Wikipedia the free encyclopedia

Therefore the missions of all 123 999 prophets ended, while Muhammad took over as the 124 000th prophet, the last of all prophets, who closes the cycle of prophethood. Servanhood of God Almighty, today, and since the 7th century is only through Muhammad's Islam, through true Islam. Jerusalem now belongs to Muhammad, no more to Jesus, no more to Moses, no more to Abraham. This is what pleases God Almighty.

As such, what Americans, Israelis, Europeans, Christianity and Judaism are doing is pure wickedness, pure evil.

Nevertheless, ever since the Muslims conquered Jerusalem in the 7th century under Umar (may God be well pleased with him), Islam has never been denied Jerusalem or Palestine, and it never will, to the end end of times.
You rag heads have been trying to exterminate the Jews for how long? How's that working out for you? The Jews are Gods chosen people. He has gathered them from around the globe to their homeland, just as the Bible prophesied. The Bible also teaches that the generation that witnessed that event will see the coming of Christ. It won't be long now. Mohammed and all of his followers will be thrown into the lake of fire. There is still time to repent.
 
"Palestine and Jerusalem belong to Muslims"

IDF_GIRL_2.jpg


"If you want it, come and claim it!" ;)

There is nothing sexy or glorious about someone holding a gun, especially a kid like that.

Too vague?

tumblr_lkcjfv2xIl1qecfy1.jpg


"If you want him, come and claim him!" - "Lord of the Rings"

Haha fair enough, But I'm sure I don't have to tell you that there is a big difference between fantasy violence and real life conflict. Easy to cheer when an orc gets beheaded, but watching people cheer while humans butcher each other is tragic. I have seen the bodies of those hacked to death by machetes. It looks a lot different than Peter Jackson imagined it. I never link the two as I tend to find it dehumanizing and a downplaying of the seriousness of the issue.
 
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