Hebrews 8, New International Version (NIV) | Chapter 8 | The Bible App | Bible.com
There are so many errors in Hebrews it would take me hours to explain the corruptions from the Torah and Psalms.
There's no way an educated Jew could ever take it seriously.
The shame is your fear base Heaven/Hell paradigm.
Yehudim in Moshiach 8:1-13
Orthodox Jewish Bible (OJB)
8 Now the main point of what is being said is this: we in fact have such a Kohen Gadol, who has taken his moshav LIMIN HASHEM ("at the right hand of the kisse of the kavod in Shomayim"
TEHILLIM 110:1).
2 Our Kohen Gadol is mesharet baKodesh (minister in the holy things) of the true Mishkan set up by Adoneinu and not by any mere mortal.
3 For every Kohen Gadol is ordained to offer both minchot and zevakhim, from which it was necessary for this Kohen Gadol to have something also which he might offer.
4 If, therefore, he were on haāaretz he would not be a kohen, als there are kohanim who offer every korban (sacrifice) according to the Torah;
5 However, the avodas kodesh sherut of these kohanim is service of a copy and shadow of the things in Shomayim, just as Moshe Rabbeinu was warned, when he was about to complete the Mishkan for "UREāEH" ("Now see to it"), Hashem says, "VAāASEH BETAVNITAM ASHER ATAH MAREH BAHAR" ("that you will make it according to the pattern having been shown to you on the mountain"
SHEMOT 25:40).
6 But now our Kohen Gadol has attained a more fest (excellent) avodas kodesh sherut in as much as he is also the Metavekh (
Job 33:23;
Isa 43:27; 2Ch 32:31;
Isa 42:4; cf.
Dt 5:5,
22-31) of a more fest (excellent) Brit upon which more auspicious havtachot (promises) have been enacted.
7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [
YIRMEYAH 31:30-33 (
31-34)].
8 For, when Hashem finds fault with them, he says, "HINEI YAMIM BAāIM, NEāUM HASHEM, VKHARATI ES BEIS YISRAEL VāES BEIS YEHUDAH BRIT CHADASHA"("Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadashaā).
9 "Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them")
10 "KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NEāUM HASHEM; NATATI ES TORATI BEKIRBAM VāAL LIBAM EKHTAVENNAH, VāHAYITI LAHEM LāELOHIM VāHEMMAH YIHāYU LI LEāAM" ("Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem: putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people"ā
see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).
11 "VāLO YELAMMEDU OD ISH ES REāEHU VāISH ES AKHIV LEMOR, DEāU ES HASHEM; KI KHULAM YEDEāU OTI LEMIKTANNAM VāAD GEDOLAM" ("No longer will a man teach his neighbor, or a man his brother, saying āHave daāas of Hashem,ā because they will all have daāas of Me, from the least of them to the greatest.")
12 "KI ESLACH LAāAVONAM UāLECHATTATAM LO EZKAR OD" ("For I will forgive the wickedness of them and their sin I will remember no more." Jer
31:30-33 [31-34]).
13 When Hashem uses the word "CHADASHA" he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).
Orthodox Jewish Bible (OJB)