The majority of the Jews from Spain fleeing the Inquisition and expulsion emigrated to Portugal. They choose Portugal with the hopes for a better life and perhaps toleration. It is important to note that there were Jews already living in Portugal. However, the Jews of Portugal fared a lot better than their counterparts in Spain did. Although they were also relegated to their quarters and made to wear stipulated apparel, they were allowed to conduct their religious affairs themselves. Unfortunately, they soon suffered a similar fate, when the Jews of Spain joined them upon their expulsion from Spain.
Before this expulsion, King John II had allowed the Jewish refugees to remain in Portugal. The arrangement for their stay was negotiated with the Monarchy. This involved the payment of a head tax or ‘coima' by the Jews. By 1493, many of these refugees could not pay this ransom. Perhaps this was due to the short ultimatum given to them by the Spanish Monarchy, which impoverished many of them. Gerber narrates that alongside the payment of an expensive tax, the King gave an eight-month-long reprieve period to allow the Jews to stay. Upon the expiration of this period, the King accused them of non-fulfillment of their part of the negotiation.
According to Garcia de Resende, the official chronicler of King John II, in 1493, those who refused to convert and could not pay the stipulated fee, had their children taken away from them, baptized by force, and deported to São Tomé. They were forcefully baptized so they could be raised as Christians and help populate the island that the King had just leased to Alvaro de Caminha at an annual rent of 100,000 reis.61The island of São Tomé was uninhabited at the time of its purchase in 1470 by the Portuguese crown. However, it was a fertile land, which needed cultivation. The expulsion and subsequent enslavement of these children were likely orchestrated to meet what appeared to be an opportunity for the crown to populate and exploit the fertile land to benefit Portugal.
Before the expulsion of the Sephardic children, Caminha had been empowered to populate the land by other means. He had sent condemned criminals, who were called ‘degredados’, prostitutes and other laborers to help populate and cultivate the land. However, he needed more hands. According to Garfield, this was not the real reason the King ordered the abduction of the Sephardic children. The supposed enforcement of religious purity was what drove his hand to make such a decision.