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Claiming Marx advocated for the elimination of useless eaters and not providing the proper citation is not an honest examination.
Demanding that I prove water is wet does not help your argument.
Marx based his view of useless eaters on American social theorist Thorstein Veblen (1857-1929) classic
Theory of the Leisure Class. Marx wrote extensively about the Nobles who did nothing but collect rents
{This surplus value is then distributed to the different sections of capital in proportion to their share of the total capital. This process of division takes place through the competitive struggle in the market. If one particular section of capital receives profit at higher than the average rate then capital will move from other sections of the economy to increase the production of the commodity returning the higher rate until its price falls to the “price of production”—that is, the level at which profit is received at the average rate.
The equalisation of the rate of profit across the different sections of capital depends on the ability of capital to move freely. However, there may be conditions which prevent this. For example, if the ownership of land is monopolised, capital will not be able to freely move into agricultural production if profits there were to go above the average rate. This would mean that agricultural producers would be able to charge above the “price of production”. The higher than average return would be divided between the landowner in the form of “rent” and profit to the capitalist farmer.}
Economic Manuscripts: Capital Vol. I - Chapter Thirty-One
You lie and unlike you I can provide the proper citation.
What we have to deal with here is a communist society, not as it has
developed on its own foundations, but, on the contrary, just as it
emerges from capitalist society; which is thus in every respect, economically, morally, and intellectually, still stamped with the birthmarks of the old society from whose womb it emerges. Accordingly, the individual producer receives back from society -- after the deductions have been made -- exactly what he gives to it. What he has given to it is his individual quantum of labor. For example, the social working day consists of the sum of the individual hours of work; the individual labor time of the individual producer is the part of the social working day contributed by him, his share in it. He receives a certificate from society that he has furnished such-and-such an amount of labor (after deducting his labor for the common funds); and with this certificate, he draws from the social stock of means of consumption as much as the same amount of labor cost. The same amount of labor which he has given to society in one form, he receives back in another.
Critique of the Gotha Programme-- I
Don't be a ******* retard, it's unbecoming.
"
From each according to his ability, to each according to his needs" (
French:
De chacun selon ses moyens, à chacun selon ses besoins;
German:
Jeder nach seinen Fähigkeiten, jedem nach seinen Bedürfnissen) is a
slogan popularised by
Karl Marx in his 1875
Critique of the Gotha Program.
[1] The principle refers to free access and distribution of goods, capital and services.
[2] In the Marxist view, such an arrangement will be made possible by the
abundance of goods and services that a developed
communist system will produce; the idea is that, with the full development of
socialism and unfettered productive forces, there will be enough to satisfy everyone's needs.
[3][4]