Well, of course we disagree. Are you familiar with the first chapter of Galatians, even if an angel delivers a different Gospel than Paul preached, let him be accursed. I believe the Bible to be the complete Word of God. Doesn't Mormonism also teach there are other gods with other planets? This seems to contradict the Bible. If mormonism is true, then the Bible is a lie. We believe there is one God, the Creator of everything.Does your god have a wife?So, is there a trinity in your god view?Because God the Father and Jesus will not coddle you in your sins.
The Latter-day Saint view of God is that there are three personages in the godhead. They are separate and distinct personages each with their own spirit. God the Father and Jesus Christ have each their own bodies of flesh and bones which house their spirits. The Holy Ghost is a personage of spirit only and does not have a body. The term God usually refers to God the Father, however, it is also used to represent Jesus and the Holy Ghost. Jesus and the Holy Ghost's will is to do the will of the Father. All three members of the godhead are one in purpose and will. We do not use the word trinity to describe the godhead.
Our Bible dictionary has the following on God:
God
The supreme Governor of the universe and the Father of mankind. We learn from the revelations that have been given that there are three separate persons in the Godhead: the Father, the Son, and the Holy Ghost. From latter-day revelation we learn that the Father and the Son have tangible bodies of flesh and bone and that the Holy Ghost is a personage of spirit without flesh and bone (D&C 130:22–23).
When one speaks of God, it is generally the Father who is referred to; that is, Elohim. All mankind are His children. The personage known as Jehovah in Old Testament times, and who is usually identified in the Old Testament as Lord (in small capitals), is the Son, known as Jesus Christ, and who is also a God. Jesus works under the direction of the Father and is in complete harmony with Him. All mankind are His brethren and sisters, He being the eldest of the spirit children of Elohim. Many of the things that the scripture says were done by God were actually done by the Lord (Jesus). Thus the scripture says that “God created the heaven and the earth” (Gen. 1:1), but we know that it was actually the Lord (Jesus) who was the creator (John 1:3, 10), or as Paul said, God created all things by Christ Jesus (Eph. 3:9). The Holy Ghost is also a God and is variously called the Holy Spirit, the Spirit, the Spirit of God, etc.
Although God created all things and is the ruler of the universe, being omnipotent, omniscient, and omnipresent (through His Spirit), mankind has a special relationship to Him that differentiates man from all other created things: man is literally God’s offspring, made in His image, whereas all other things are but the work of His hands (Acts 17:28–29).
The God of the scriptures is a holy being. Man is commanded to be holy because God is holy (Lev. 11:44–45; 19:2). God can be known only by revelation. He must be revealed or remain forever unknown (Mosiah 4:9). God first revealed Himself to Adam (Moses 5–6) and has repeatedly made Himself known by revelation to chosen patriarchs and prophets since that time. The present translation of John 1:18 and 1 Jn. 4:12 is misleading, for these say that no man has ever seen God. However, the scriptures state that there have been many who have seen Him. The JST corrects these items to show that no one has seen God except through faith and also that Jesus Christ is the only Way to God (JST John 1:19 [Appendix or John 1:18 note c]; JST 1 Jn. 4:12 [1 Jn. 4:12 note a]). God the Father and His Son have been manifested by voice, sight, or otherwise at various times, as at the baptism of Jesus (Matt. 3:16–17), the Transfiguration (Matt. 17:1–8), to Stephen (Acts 7:55–56), and to the Nephites (3 Ne. 11:7). The Father and the Son personally visited Joseph Smith in the Sacred Grove in the spring of 1820 near Manchester, New York, in the opening of the dispensation of the fulness of times (JS—H 1:11–20).
Yes. We believe God, through the law of eternal marriage, has a wife.
Marriage
Among the Israelites, marriage was usually preceded by a formal act of betrothal, such a contract, when once entered on, being regarded as absolutely binding. On the marriage day, the bride was escorted to her husband’s home by a procession consisting of her own companions and the “friends of the bridegroom,” or “children of the bride-chamber,” some carrying torches and others myrtle branches and chaplets of flowers. When she reached the house, words such as “Take her according to the law of Moses and of Israel” were spoken, the pair were crowned with garlands, and a marriage deed was signed. After the prescribed washing of hands and benediction, the marriage supper was held. For a year after marriage a man was released from all military service. The gospel law of marriage is partially given in Matt. 19:4–9; Mark 10:2–12; Rom. 7:2; 1 Cor. 7. Its meaning, as symbolizing the union between Christ and the Church, is explained in Eph. 5:22–32.
Latter-day revelation tells us that marriage under the law of the gospel and the holy priesthood is for eternity and that men and women thus sealed in marriage continue to have children throughout eternity. Although this concept of marriage is not fully presented in our present Bible, traces of it are found in Matt. 16:16–19; 19:3–8; 22:23–30; and Moses 4:18. However, the fullest explanation is found in D&C 132.
In the Old Testament we learn that the children of God are considered gods by God himself:
Psalms 82:6
6 I have said, Ye are gods; and all of you are children of the most High.
In the New Testament Jesus refers to this concept when confronted by the Jews and accused of blasphemy for saying he was the Son of God:
John 10:31-36
31 Then the Jews took up stones again to stone him.
32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
Paul himself taught that there are other gods:
1 Corinthians 8:4-6
4 As concerning therefore the eating of those things thatare offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
What this verse means is that even thought there are those who are called gods (for Jesus himself said that we are gods), to us on this earth there is but one God who is the Father and one Lord Jesus Christ.
On this earth there are many fathers, yet each of us only recognizes one as our own father. It is the same in heaven. God is the god and father of all his children. To his children there is but one God though there be that are called gods whether in heaven or earth, (as there be gods many, and lords many). God is the god of his spirit children and the God over all his creations. When God says that there are no other Gods beside him, he is referring to his children and who their God is. As Paul stated above:
5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
It is the purpose and will of God that he raise his children to be the best that they can be. Thus we have the following statements in scripture:
Matthew 5:48
48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
John 17:20-23
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
1 John 3:2
2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.