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The Sterling Shuffle: Unpacking White Jewish Racism
Sikivu Hutchinson: Sterlingās racist references to shiftless black untouchables are simply yet another snapshot of how caste, ethnicity and the bootstraps mythology play out in āpost-racialā America.For years the mug of real estate mogul and L.A. Clippers owner Donald Sterling commanded prime ad space in the Los Angeles Times. Touting Sterlingās philanthropy, these ads often feature grinning photos of prominent African American politicians, religious leaders, and other glad-handing public figures whoāve received hefty donations from his financial empire. After TMZ revealed a recording of Sterlingās racist comments about black people to girlfriend V. Stiviano, President Obama and other dignitaries were swift to condemn him. On Monday it was āshockinglyā revealed that Sterling, who is Jewish, went the extra mile with his racism in the recording, contending that āthe blacks are treated like dogsā in Israel to Stiviano. Responding to her criticism of this claim, Sterling reiterated that āthe black Jewsā are āless thanā white Jews and that that is the way it should be.
Anti-black racism among white Jewish people is a seldom discussed aspect of the complicated arc of black-Jewish relations in the U.S. Yet Sterlingās comments are noteworthy because they not only highlight the white supremacist bent of Israeli anti-African sentiment but the social construction of Jewish whiteness. Echoing rancher Cliven Bundyās recent references to blacks thriving under slavery, Sterling expressed the paternalistic view that he āsupportsā blacks on the team by giving them clothes, houses, and cars. He then blasts Stiviano for comparing anti-black racism and discrimination to the Jewish Holocaust. Implicit in this shutdown is the notion that Jewish suffering under the Holocaust precludes consideration of how white Jews have benefited from institutional and systemic racism.
The illusion of lockstep black-Jewish solidarity on liberal political coalition-building has long masked the reality of white Jewish privilege and investment in white supremacy. This is especially relevant to Sterling (who tellingly changed his name from Tokowitz to the more Anglicized Sterling) because he is a multi-millionaire developer who has also been the subject of two federal racial discrimination lawsuits involving tenants of color.
In her book How Jews Became White Folks and What That Says About Race in America, Karen Brodkin notes that Jews contrasted themselves with the specter of a āmythic blacknessā.
The Sterling Shuffle: Unpacking White Jewish Racism
Sikivu Hutchinson: Sterlingās racist references to shiftless black untouchables are simply yet another snapshot of how caste, ethnicity and the bootstraps mythology play out in āpost-racialā America.
www.laprogressive.com
History shows that some white Jews took the same path as other white Gentile ethnic groups and used their skin color to move forward and did so by stepping on blacks. SOME JEWS, not all, and SOME JEWS today are doing the same thing.
