Supporting evidence? Why don't you ask any Iranian, even the devout ones, if Islam came to Iran violently through invasion and attack at the tip of the sword of Islam, or Iranians "peacefully converted". I bet you will be laughed at. You seem strong in some areas of history yet extremely weak in others. Perhaps you are letting your bias cause you to lie.
Have you ever even met a Zoroastrian? I talk with them every day. And nice lack of supporting evidence by the way.
I don't think you associate with Zoroastrians. Here, how about you show this to your Zoroastrian "friend" and get back to me with their opinion? LOL
The History of Zoroastrians after Arab Invasion; Alien in Their Homeland
By: Dr. Daryoush Jahanian
Presented at the North American Zoroastrian Congress in San Francisco 1996
and the World Zoroastrian congress in Houston 2000-2001
The history of Zoroastrians of Iran after the Arab conquest can be summarized in three words: oppression, misery and massacre.
The Arabs invaded Persia not only for its reputed wealth, but to bring into the faith new converts and to impose Islam as the new state religion. They were religious zealots who believed that “in a religious war if one kills or is killed, one’s place in heaven is secure”. To impose the new religion, the old culture and creed had to be destroyed. Therefore first they targeted the libraries, universities and schools. Only few examples reflect the enormity of the calamity that befell upon Persia at 630 A.D. Although some events and figures appear legendary, nevertheless are considered to be true, as they have been recorded by many historians of the Islamic era.
When the Arab commander (Saad ibn-e Abi Vaghas) faced the huge library of Cteciphon, he wrote to Omar: what should be done about the books. Omar wrote back “If the books contradict the Koran, they are blasphemous and on the other hand if they are in agreement with the text of Koran, then they are not needed, as for us only Koran is sufficient”. Thus, the huge library was destroyed and the books or the product of the generations of Persian scientists and scholars were burned in fire or thrown into the Euphrates.[1] By the order of another Arab ruler (Ghotaibeh ibn-e Moslem) in Khwarezmia, those who were literate with all the historians, writers and Mobeds were massacred and their books burned so that after one generation the people were illiterate.[2] Other libraries in Ray and Khorassan received the same treatment and the famous international University of Gondishapour declined and eventually abandoned, and its library and books vanished. Ibn-e Khaldoun, the famous Islamic historian summarizes the whole anihilation and conflagration:” where is the Persian science that Omar ordered to be destroyed?” Only few books survived, because the Persian scholars translated them into Arabic.
To conquer Persia and force Islam, the Arab invaders resorted to many inhumane actions including massacre, mass enslavement of men, women and children, and imposition of heavy taxes (Jezyeh=Jizya) on those who did not convert. By the order of “Yazid ibn-e Mohalleb” in Gorgan so many Persians were beheaded that their blood mixed with water would energize the millstone to produce as much as one day meal for him, as he had vowed.[3] The event of blood mill has been quoted by the generations of Iranian Zoroastrian families to this day, yet our books of history have been silent about it. In recent years however, disenchanted Iranian scholars have been writing about the blood mills and in fact this event has been reported by our historians of the Islamic era. On the way to Mazandaran the same commander ordered 12,000 captives to be hanged at the two sides of the road so that the victorious Arab army pass through. Upon arrival, many more were massacred in that province and heavy tax (Jizya) was imposed on the survivors who did not convert. Some historians have estimated that a total of 400,000 civilians were massacred.[4] Even though the figure appears inflated, nevertheless it reflects the extent of atrocities committed by the Arab conquerors. After the battle of Alis, the Arab commander (Khalid ibn-e Valid) ordered all the prisoners of war be decapitated so that a creek of blood flows. When the city of Estakhr in the south put up stiff resistance against the Arab invaders, 40,000 residents were slaughtered or hanged.[5] One of the battles by the Arabs has been named, Jelovla (covered), because an estimated 100,000 bodies of the slain Iranian soldiers covered the desert.[6] It is reported that 130,000 Iranian women and children were enslaved and sold in the Mecca and Medina markets and large amount of gold and silver plundered. One respected Iranian scholar recently wrote, “Why so many had to die or suffer? Because one side was determined to impose his religion upon the other who could not understand ”.[7] The Arabs colonized, exploited and despised the population. In this context they called the Persians “Ajam” or mute. They even named the Iranian converts “Mavali” or “liberated slaves”. According to the Arab classification, this caste could not receive wages or booties of the war; they were to be protected and at times rewarded by their protectors. Mavalis were not allowed to ride horses and sometimes they were given away as gifts. One of the Umayyad Caliphs was quoted “milk the Persians and once their milk dries, suck their blood”.[8] With so much atrocities committed in the name of religion, how much truly the Arab invaders knew about Islam? By the order of Omar 1000 warriors who knew one Ayah of the Koran were to be selected to receive the booties of the war. But the problem was that among the Arab army there were not even 1,000 soldiers who could read one Ayah.[9]
During the Islamic period many Iranian poets and scholars attempted to revive the Persian culture and history and reintroduce the national identity to the despised nation. Zoroastrian poets, Daghighi and Zardosht Bahram Pazhdoh and the Persian poets as Ferdowsi, Hafiz and Khayyam among many are to be mentioned here.
As the Arabs destroyed and burned all the non-Arabic and Pahlavi writings, Iranian scholars found a solution to save the books that was to translate them into Arabic. One of the rare books that survived the carnage was “Khodai-namak”, a Pahlavi writing of the Sassanian era. It was translated into Arabic by Dadbeh “Ebn-e-Moghaffaa” under the title of “The Manner of the Kings.” Ferdowsi versified and named it “Shah-Nameh.” In 1991 Unesco recognized this book as the masterpiece of epics and Ferdowsi in Iran was glorified by the International Community.
Ferdowsi by versifying the “Khodai-namak” as his book of “Shah-Nameh,” a new Persian poetry almost devoid of Arabic words truly revived the Persian language, and by renewing the legend of Iranian victory under the leadership of Kauveh, the blacksmith and Fereidoun over the blood thirsty Zahhak the Arab, gave a new sense of pride and identity to the Iranians. He certainly does not exaggerate when recites”
“I labored hard in these years of thirty
I revived the Ajam (mute) by this Parsi.
Hafiz a beloved mystical poet always refreshes the love of Zoroastrian faith in his poetry by calling himself a follower of the old Magi. In a poem he reminds the readers “ In a garden renew your Zoroastrian faith” and:
“In the monastery of the Magi, why they honor us
The fire that never dies, burns in our hearts”[12]
Khayyam who was a poet, scientist, astronomist, mathematician and a true intellectual, abhorred the Moslem clergy and their blind adherents. There were however, intellectuals whose views were resented by the clergy and because of that they even received a dreadful death. Among them Dadbeh who was burned alive, and Sohravardi, the founder of school of illumination whose views were based on the teachings of Zarathushtra, and Mansour Hallaj are to be mentioned. Flame of the past glory could rekindle in the hearts of Iranians by a spark. Khaghani Sherwani on his return from Hajj Pilgrimage spent a night at the city of Baghdad. There, the ruins of palace of Anoushiravan, known as Kassra Hall inspired him to recite one of the masterpieces of Persian poetry reflecting the glory of the past and the history of Sassanian era.
Abstract: This is only a fraction of what actually happened to the Zoroastrians after the Arab invasion. The purpose of the presentation is not to generate hard feeling toward any people. Because no generation is responsible for the actions of past generations, although almost always they are unfairly blamed for. However, denial of historical facts is not an option either. The real goal in addition to presentation of an untold history is to make our community aware of their past history and the suffering and indignities that their ancestors received to preserve their religion, culture and identity. Once it is realized that nothing that we have inherited is to be taken as granted, our responsibility toward the young generation, the generation of the 21st century is better realized.
Due to continuous persecution, discrimination and massacre the population of Zoroastrians of Iran from an estimated five million at the turn of the fifteenth century dwindled to only seven thousand at the middle of the nineteenth century. At this time the French ambassador to Iran wrote “only a miracle can save them from total extinction”. By the support of their Parsi brethren and their own faith, the Zoroastrian community in Iran revived and their fate turned around. Today they are well educated and enjoy the respect and trust of the general population for their reputation of “scrupulous honesty”.