Annie
Diamond Member
- Nov 22, 2003
- 50,848
- 4,828
- 1,790
Very interesting for those that follow, read the whole thing. There is an excerpt from the referred to article which follows the rest of this one:
http://www.chiesa.espressonline.it/dettaglio.jsp?id=48741&eng=y
http://www.chiesa.espressonline.it/dettaglio.jsp?id=48741&eng=y
Oriana Fallaci Has Enrolled in the Society of Jesus
An article by one of the Jesuits of La Civiltà Cattolica makes an extremely critical analysis of Islam, one very similar to that of the famous author whose work Benedict XVI reads with admiration
by Sandro Magister
ROMA, April 10, 2006 One of the four topics considered by Benedict XVI and the cardinals during their day of reflection and prayer at the last consistory, on March 23, was Islam.
Or, more precisely: the position of the Catholic Church, and of the Holy See, in the face of Islam today.
The discussion was held in private, but some of the cardinals afterward remarked that much more concern was shown than in the past over the challenge that Islam presents to Christianity and the West, and that there was general agreement with Benedict XVIs energetic opposition to terrorism and the violation of religious liberty.
One month earlier, on February 20, pope Joseph Ratzinger received Moroccos new ambassador to the Holy See, Ali Achour, and made a vigorous appeal for the rejection of violence and for full respect for religious liberty, in a reciprocal manner in all societies.
And on March 22, on the eve of the consistory, the pope, acting through his secretary of state Angelo Sodano, had sent to the president of Afghanistan, Hamid Karzai, an urgent request for the liberation of Abdul Rahman, an Afghan citizen condemned to death for converting to Christianity.
Rahman was in fact freed and transferred to Italy under protective custody. And he has Benedict XVI to thank for that.
But can this more energetic approach to the question of Islam also be found in the analysis the Church makes of the phenomenon?
The answer is yes. One outstanding proof of this is an essay that appeared in the most recent edition of Studium, an authoritative Italian bimonthly journal on Catholic culture founded in 1906, which is printed by the publishing house of the same name and directed by two scholars of great prestige: Vincenzo Cappelletti, a philosopher of science and director of the Institute of the Italian Encyclopedia, and Francesco Paolo Casavola, a jurist and former president of the constitutional court. The dedicated collaborators of Studium have included Giovanni Battista Montini, who became pope under the name of Paul VI.
The essay is entitled The Islamic Question, and occupies 30 pages of the journal. It is accompanied by extensive footnotes, and is featured prominently beginning with the cover, which depicts a minaret standing out among the skyscrapers of a Western city.
But the really interesting thing about the article is its authors, Roberto A.M. Bertacchini and Piersandro Vanzan, and in particular the latter of these. Vanzan is a Jesuit, a professor of pastoral theology at the Pontifical Gregorian University, and above all he is part of the college of writers for La Civiltà Cattolica, the magazine of the Rome Jesuits that is printed with the inspection and authorization of the Vatican authorities.
Because of its explosive contents, it was unthinkable that the essay by Bertacchini and Vanzan would be published in a magazine strictly connected to the Holy See by statute, and representative of its official stance....