The answer is that the right is in a full blown panic because they think the people they have been treating like garbage for generations are after some payback. They are so vengeful minded they think everyone is like that.
No actually its the Left that has been exposed as per the election results in Virginia, and now they are in full panic because what the Left was doing in schools in Virginia is happening all over the country. Like everything else coming from the Left, CRT roots come from a form of cultural Marxism designed to indoctrinate our kids with anti Americanism, anti Capitalism, globalism and divisive racism and bigotry.
The neo-Marxist movement rejects equal opportunity, merit and objectivity.
www.wsj.com
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Critical race theory is an explicitly left-wing movement inspired by the thinking of an Italian neo-Marxist, Antonio Gramsci. Against classic Marxism, for which material conditions are primary, Gramsci (1891-1937) focused on “hegemony”—the system of beliefs that “reinforces existing social arrangements and convinces the dominated classes that the existing order is inevitable,” as Ms. Crenshaw puts it.
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Critical race theory rejects the principle of equality of opportunity. Its adherents insist that equality of opportunity is a myth, not a reality, in today’s America, and that those who pursue it are misguided. The real goal is equality of results, measured by black share of income, wealth and social standing. Critical race theorists reject the idea that sought-after goods should be distributed through systems that evaluate and reward “merit.”
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Critical race theory denies the possibility of objectivity. As the volume’s editors state in their illuminating introduction, “Scholarship about race in America can never be written from a distance of detachment or with an attitude of objectivity. . . . Scholarship—the formal production, identification, and organization of what will be called ‘knowledge’—is inevitably political.” And politics is about power—specifically, about the struggle between those who seek to maintain oppressive hierarchies and those who seek to overturn them. Scholarship can be a powerful weapon in that struggle.
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The theory moves race to the center of our focus. As the editors put it, it aims to “recover and revitalize the radical tradition of race-consciousness,” a tradition “that was discarded when integration, assimilation and the ideal of colorblindness became the official norms of racial enlightenment.”
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The founders of Critical Race Theory identified with Black Power movements much more than with those who were working for integration. This form of race-consciousness can’t be reduced to class-consciousness.
For those who reject meritocracy and demand equal results, even race-conscious policies such as affirmative action are diversionary. “The aim of affirmative action,” the book’s editors insist, is to “create enough exceptions to white privilege to make the mythology of equal opportunity seem at least plausible.” Such policies are an inadequate response to the persistence of “white supremacy.”