RE: Open Minded Agnostic Atheist
Meriweather, sealybobo, et al,
BLUF: In the Abrahamic Religions, All these various Supernaturals Entities are some sort of Celestrial Emissary crafted by the Supreme Being. with the exception of the Holy Ghost, which is a tripartite identity of the Supreme Being.
(Gen. 8:1; Amos 4:13; Isa. 40:7; Ps. 104[103]:4)
Spirits don't make formal presentations as an apparition, but rather as a presence as the breath of the Supreme Being.
Angels are a separate and distinct creation of the Supreme Being, but not an element of the tripartite identity.
According to THE NEW INTERNATIONAL DICTIONARY OF NEW TESTAMENT THEOLOGY [Volume 1, Originally published in German under the title, THEOLOGISCHES BEGRIFFSLEXIKON ZUM NEUEN TESTAMENT* pp 101] there are two contrasting views of ANGELs in the Old Testiment.
FOOTNOTE
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* © 1967,1969,1971 by Theologischer Verlag Rolf Brockhaus, Wuppertal. English Language edition copyright © 1975, The Zondervan Corporation Grand Rapids, Michigan, U.S.A. and The Paternoster Press, Ltd. Exeter, Devon, U.K.
Most Respectfully,
R
Meriweather, sealybobo, et al,
BLUF: In the Abrahamic Religions, All these various Supernaturals Entities are some sort of Celestrial Emissary crafted by the Supreme Being. with the exception of the Holy Ghost, which is a tripartite identity of the Supreme Being.
(Gen. 8:1; Amos 4:13; Isa. 40:7; Ps. 104[103]:4)
Spirits don't make formal presentations as an apparition, but rather as a presence as the breath of the Supreme Being.
Angels are a separate and distinct creation of the Supreme Being, but not an element of the tripartite identity.
An eternal life for a spirit is not a God. For example, angels are spirits, and the Bible defines them more as messengers than a God. Somewhere in the Bible it says mankind are a little lower than the angels.Doesnt the Bible teach you not to lie? You’re just lying to yourself now. You know that you believe you are going to live for all eternity. That’s a god my friend.
Trust me or not as you please, but there is more to God than just His eternal existence. What He has, I have not.
According to THE NEW INTERNATIONAL DICTIONARY OF NEW TESTAMENT THEOLOGY [Volume 1, Originally published in German under the title, THEOLOGISCHES BEGRIFFSLEXIKON ZUM NEUEN TESTAMENT* pp 101] there are two contrasting views of ANGELs in the Old Testiment.
(a) There are angels who are heavenly beings, members of Yahweh's court, who serve and praise him (Job 1 :6; cf. Isa. 6:2f.).
(b) We should distinguish these from the angel of Yahweh. He is a heavenly being given a particular task by Yahweh, behind whom the angel's personality entirely disappears. Hence it is wrong for the one to whom the angel has appeared to try and fathom his nature (-- Name) (cf. Jdg. 13:17 f.). The angel of Yahweh appears almost always to help either Israel or an individual. He is virtually a hypostatic appearance of Yahweh, the personified help of God for Israel (Exod. 14: 19; Num. 22: 22; Jdg. 6 :11-24; 2 Ki. 1: 3 f.)
FOOTNOTE
_________________________
* © 1967,1969,1971 by Theologischer Verlag Rolf Brockhaus, Wuppertal. English Language edition copyright © 1975, The Zondervan Corporation Grand Rapids, Michigan, U.S.A. and The Paternoster Press, Ltd. Exeter, Devon, U.K.
Most Respectfully,
R