As we approach the five hundred year anniversary of the Protestant reformulation on October 31, 2017, it is good for us to look back and examine how that all worked out for them. For, how are we to judge the fruit of tree over the last 500 years unless we first examine the roots of that tree? Therefore, let us start from the beginning and blink our eyes at the 38 Most Ridiculous things that Martin Luther, the illustrious Father of Protestantism and the Bible-Only (
sola-scriptura) movement, said. It is still hard to believe how we allowed and still allow this very plain instrument of Satan to divide Godās people . . .
Martin Luther on the Dignity and Majesty of God
- āI look upon God no better than a scoundrelā (ref. Weimar, Vol. 1, Pg. 487. Cf. Table Talk, No. 963).
- āChrist committed adultery first of all with the women at the well about whom St. John tellās us. Was not everybody about Him saying: āWhatever has He been doing with her?ā Secondly, with Mary Magdalen, and thirdly with the women taken in adultery whom He dismissed so lightly. Thus even, Christ who was so righteous, must have been guilty of fornication before He died.ā (ref. Trishreden, Weimer Edition, Vol. 2, Pg. 107. ā What a great blasphemy from a man who is regarded as āgreat reformerā!).
- āI have greater confidence in my wife and my pupils than I have in Christā (ref. Table Talk, 2397b).
- āIt does not matter how Christ behaved ā what He taught is all that mattersā (ref. Erlangen Vol. 29, Pg. 126).
Martin Luther on the 10 Commandments
- ā[The commandments] only purpose is to show man his impotence to do good and to teach him to despair of himselfā (ref: Denifleās Luther et Lutheranisme, Etude Faite dāapres les sources. Translation by J. Paquier (Paris, A. Picard, 1912-13), Volume III, p. 364).
- āWe must remove the Decalogue out of sight and heartā (ref. De Wette 4, 188)
- āIf we allow them ā the Commandments ā any influence in our conscience, they become the cloak of all evil, heresies and blasphemiesā (ref. Comm. ad Galat, p.310).
- āIt is more important to guard against good works than against sin.ā (ref. Trischreden, Wittenberg Edition, Vol. VI., p. 160).
Martin Luther on the Material Necessity of Good Works
- āGood works are bad and are sin like the rest.ā (ref. Denifleās Luther et Lutheranisme, Etude Faite dāapres les sources. Translation by J. Paquier (Paris, A. Picard, 1912-13), VOl. III, pg. 47).
- āThere is no scandal greater, more dangerous, more venomous, than a good outward life, manifested by good works and a pious mode of life. That is the grand portal, the highway that leads to damnation.ā (ref. Denifleās Luther et Lutheranisme, Etude Faite dāapres les sources. Translation by J. Paquier (Paris, A. Picard, 1912-13), VOl. II, pg. 128).
Martin Luther on the Importance of Free-Will
- āā¦with regard to God, and in all that bears on salvation or damnation, (man) has no āfree-willā, but is a captive, prisoner and bond slave, either to the will of God, or to the will of Satan.ā (ref. From the essay, āBondage of the Will,ā āMartin Luther: Selections From His Writings, ed. by Dillenberger, Anchor Books, 1962 p. 190).
- āMan is like a horse. Does God leap into the saddle? The horse is obedient and accommodates itself to every movement of the rider and goes whither he wills it. Does God throw down the reins? Then Satan leaps upon the back of the animal, which bends, goes and submits to the spurs and caprices of its new rider⦠Therefore, necessity, not free will, is the controlling principle of our conduct. God is the author of what is evil as well as of what is good, and, as He bestows happiness on those who merit it not, so also does He damn others who deserve not their fate.ā (ref. āDe Servo Arbitrioā, 7, 113 seq., quoted by OāHare, in āThe Facts About Luther, TAN Books, 1987, pp. 266-267).
- āHis (Judas) will was the work of God; God by His almighty power moved his will as He does all that is in this world.ā (ref. De servo Arbitrio, against manās free will).
- āNo good work happens as the result of oneās own wisdom; but everything must happen in a stupor . . . Reason must be left behind for it is the enemy of faith.ā (ref. Trischreden, Weimer VI, 143, 25-35).
Martin Luther on Christian Living
- āBe a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides⦠No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day.ā (ref. āLet Your Sins Be Strong, from āThe Wittenberg Project;ā āThe Wartburg Segmentā, translated by Erika Flores, from Dr. Martin Lutherās Saemmtliche Schriften, Letter No. 99, 1 Aug. 1521. ā Cf. Also Denifleās Luther et Lutheranisme, Etude Faite dāapres les sources. Translation by J. Paquier (Paris, A. Picard, 1912-13), VOl. II, pg. 404))
- āDo not ask anything of your conscience; and if it speaks, do not listen to it; if it insists, stifle it, amuse yourself; if necessary, commit some good big sin, in order to drive it away. Conscience is the voice of Satan, and it is necessary always to do just the contrary of what Satan wishes.ā (ref. J. Dollinger, La Reforme et les resultants quāelle a produits. (Trans. E. Perrot, Paris, Gaume, 1848-49), Vol III, pg. 248).
Martin Luther on Capital Punishment and Charity
- āIf some were to teach doctrines contradicting an article of faith clearly grounded in Scripture and believed throughout the world by all Christendom, such as the articles we teach children in the Creed ā for example, if anyone were to teach that Christ is not God, but a mere man and like other prophets, as the Turks and the Anabaptists hold ā such teachers shuold not be tolerated, but punished as blasphemers . . . By this procedure no one is compelled to believe, for he can still believe what he will; but he is forbidden to teach and to blaspheme.ā (ref. Lutherās Works [LW], Vol. 13, 61-62)
- āThat seditious articles of doctrine should be punished by the sword needed no further proof. For the rest, the Anabaptists hold tenets relating to infant baptism, original sin, and inspiration, which have no connection with the Word of God, and are indeed opposed to it . . . Secular authorities are also bound to restrain and punish avowedly false doctrine . . . For think what disaster would ensue if children were not baptized? . . . Besides this the Anabaptists separate themselves from the churches . . . and they set up a ministry and congregation of their own, which is also contrary to the command of God. From all this it becomes clear that the secular authorities are bound . . . to inflict corporal punishment on the offenders . . . Also when it is a case of only upholding some spiritual tenet, such as infant baptism, original sin, and unnecessary separation, then . . . we conclude that . . . the stubborn sectaries must be put to death.ā (ref. pamphlet of 1536; in Johannes Janssen, History of the German People From the Close of the Middle Ages, 16 volumes, translated by A.M. Christie, St. Louis: B. Herder, 1910 [orig. 1891]; Vol. X, 222-223)
Martin Luther on Social Justice
- āPeasants are no better than straw. They will not hear the word and they are without sense; therefore they must be compelled to hear the crack of the whip and the whiz of bullets and it is only what they deserve.ā (ref. Erlangen Vol 24, Pg. 294).
- āTo kill a peasant is not murder; it is helping to extinguish the conflagration. Let there be no half measures! Crush them! Cut their throats! Transfix them. Leave no stone unturned! To kill a peasant is to destroy a mad dog!ā ā āIf they say that I am very hard and merciless, mercy be damned. Let whoever can stab, strangle, and kill them like mad dogsā (ref. Erlangen Vol 24, Pg. 294).
- āLike the drivers of donkeys, who have to belabor the donkeys incessantly with rods and whips, or they will not obey, so must the ruler do with the people; they must drive, beat throttle, hang, burn, behead and torture, so as to make themselves feared and to keep the people in check.ā (ref. Erlangen Vol 15, Pg. 276).
Adolf Hitler Martin Luther on the Love of Jews
- āMy advice, as I said earlier, is: First, that their synagogues be burned down, and that all who are able toss sulphur and pitch; it would be good if someone could also throw in some hellfire⦠Second, that all their booksā their prayer books, their Talmudic writings, also the entire Bibleā be taken from them, not leaving them one leaf, and that these be preserved for those who may be convertedā¦Third, that they be forbidden on pain of death to praise God, to give thanks, to pray, and to teach publicly among us and in our countryā¦Fourth, that they be forbidden to utter the name of God within our hearing. For we cannot with a good conscience listen to this or tolerate it⦠He who hears this name [God] from a Jew must inform the authorities, or else throw sow dung at him when he sees him and chase him awayā. (ref. Martin Luther; On the Jews and Their Lies, translated by Martin H. Bertram, Fortress Press, 1955).
- āBurn their synagogues. Forbid them all that I have mentioned above. Force them to work and treat them with every kind of severity, as Moses did in the desert and slew three thousand⦠If that is no use, we must drive them away like mad dogs, in order that we may not be partakers of their abominable blasphemy and of all their vices, and in order that we may not deserve the anger of God and be damned with them. I have done my duty. Let everyone see how he does his. I am excused.ā (ref. About the Jews and Their Lies,ā quoted by OāHare, in āThe Facts About Luther, TAN Books, 1987, p. 290).
- āIf I had to baptize a Jew, I would take him to the bridge of the Elbe, hang a stone round his neck and push him over with the words I baptize thee in the name of Abrahamā (ref. Grisar, āLutherā, Vol. V. pg. 413).
- āThe Jews deserve to be hanged on gallows seven times higher than ordinary thieves.ā (ref. Weimar, Vol. 53, Pg. 502).
Martin Luther on the Sanctity and Dignity of Marriage
- āIf the husband is unwilling, there is another who is; if the wife is unwilling, then let the maid come.ā (ref. Of Married Life).
- āSuppose I should counsel the wife of an impotent man, with his consent, to giver herself to another, say her husbandās brother, but to keep this marriage secret and to ascribe the children to the so-called putative father. The question is: Is such a women in a saved state? I answer, certainly.ā (ref. On Marriage).
- āIt is not in opposition to the Holy Scriptures for a man to have several wives.ā (ref. De Wette, Vol. 2, p. 459).
- āThe word and work of God is quite clear, viz., that women are made to be either wives or prostitutes.ā (ref. On Married Life).
- āIn spite of all the good I say of married life, I will not grant so much to nature as to admit that there is no sin in it. .. no conjugal due is ever rendered without sin. The matrimonial duty is never performed without sin.ā (ref. Weimar, Vol 8. Pg. 654. In other words for Luther the matrimonial act is āa sin differing in nothing from adultery and fornication.ā ibid. What then is the purpose of marriage for Luther you may ask? Luther affirms that itās simply to satisfy oneās sexual cravings āThe body asks for a women and must have itā or again āTo marry is a remedy for fornicationā ā Grisar, āLutherā, vol. iv, pg. 145).
Martin Luther on the Quality of Edifying Speech
- āWhat harm could it do if a man told a good lusty lie in a worthy cause and for the sake of the Christian Churches?ā (ref. Lenz: Briefwechsel, Vol. 1. Pg. 373).
- āTo lie in a case of necessity or for convenience or in excuse ā such lying would not be against God; He was ready to take such lies on Himselfā (ref. Lenz: Briefwechsel, Vol. 1. Pg. 375).
Martin Luther on Humility
- āSt. Augustine or St. Ambrosius cannot be compared with me.ā (ref. Erlangen, Vol. 61, pg. 422).
- āWhat I teach and write remains true even though the whole world should fall to pieces over itā (ref. Weimar, Vol. 18, Pg. 401).
Martin Luther on the value of Sacred Scripture
- āTo my mind it (the book of the Apocalypse) bears upon it no marks of an apostolic or prophetic character⦠Everyone may form his own judgment of this book; as for myself, I feel an aversion to it, and to me this is sufficient reason for rejecting it.ā (ref. ammtliche Werke, 63, pp. 169-170, āThe Facts About Luther,ā OāHare, TAN Books, 1987, p. 203).
- āIf your Papist annoys you with the word (āaloneā ā Rom. 3:28), tell him straightway, Dr. Martin Luther will have it so: Papist and ass are one and the same thing. Whoever will not have my translation, let him give it the go-by: the devilās thanks to him who censures it without my will and knowledge. Luther will have it so, and he is a doctor above all the doctors in Popedom.ā (ref. Amic. Discussion, 1, 127,āThe Facts About Luther,ā OāHare, TAN Books, 1987, p. 201. Cf. Also J. Dollinger, La Reforme et les resultants quāelle a produits. (Trans. E. Perrot, Paris, Gaume, 1848-49), Vol III, pg. 138).
- āThe history of Jonah is so monstrous that it is absolutely incredible.ā (ref. The Facts About Luther, OāHare, TAN Books, 1987, p. 202).
- āā¦the epistle of St. James is an epistle full of straw, because it contains nothing evangelical.ā (ref. āPreface to the New Testament,ā ed. Dillenberger, p. 19. ā Cf. Also Jean Janssen, LāAllemagne et la Reforme. (Trans. E. Paris, Plon, 1887-1911). Vol II, Pg. 218).
ā For more great quotes from the Father of Protestantism visit
Luther, Exposing the Myth. Also check out my book
Dead on Arrival: The Seven Fatal Errors of Sola-Scriptura.
9/16/13 ā Addendum:
Even though you can find all of these quotes online, this compilation, ever since its publication, has received a lot of attention from our brothers and sisters in the protesting community. I have read all of the comments to the blogs and messages boards that are linked to this article, and here are some of their conclusions. (1) The book
Table Talk is not a reliable reference for Martin Lutherās work (
ONLY TWO quotes above come from Table Talk). (2) There is a problem with the translation of some of the quotes, because some are from German or Latin to French to English, rather than from German or Latin to English. (4) Lutherās violent comments against the peasants are to be contextualized in light of the Peasant Revolt of which he sided with the German Princes. (5) Lutherās violent comments against the Jews are to be contextualized in light of his disappointment that they didnāt receive his reformulation of the Gospel. (6) Lutherās comments against Scripture are true. (7) Lutherās comments against monogamous marriage are true (probably). (8) Lutherās violent comments against the Anabaptists are true, (9) Lutherās comments against the Catholic understanding of Freewill are true, and (10) The only writings of Luther that conservative Lutheran pastors are required to subscribe to (because they strictly reflect biblical doctrine) are the Small Catechism, the Large Catechism and the
Smalkald Articles.
In regards to one of the sources of this compilation, (
Luther, Exposing the Myth), Reformed protester and Martin Luther Apologist James Swan of William Paterson University, has written a
detailed critique of. In crafting this compilation I considered Swanās response, and I ended up not including many of the quotes that he had a good case against. In some cases Swan was spot on, but in other cases he would have been much better off not trying to contextualize or excuse Luther. In those cases, Swanās intellectually honesty is betrayed by his passion for Luther.