Jewish History




I always see the Forward find Jewish angles in the most goyishe seeming parts of pop culture, so I'll do one too - from decades ago.

"Bewitched" was a hugely popular TV series about a witch Samantha, who marries mortal man Darrin Stevens. Most plots involve her magical relatives meddling in her marriage, especially her disapproving mother, Endora.

The show was created by Sol Saks under executive director Harry Ackerman and director William Asher. Saks and Ackerman were Jewish, Asher's father was Jewish and he married Bewitched's star, Elizabeth Montgomery.



Many people see the show as an allegory for the Jewish American experience. Samantha comes from the old country but wants to assimilate in American society, while her relatives disapprove of her mixed marriage to a mortal. Endora looks very "foreign."

Darrin loves her but wants her to be a "normal" woman and not perform her strange rituals. He's tolerant - but not that tolerant.

In the pilot episode, when Darrin marries Samantha, the theme of prejudice is made explicit. Endora says, "You’re still very young and inexperienced. You don’t know what prejudice you’ll run into!" And later, when Samantha first tells Darrin her secret, he exclaims, "Okay, if you're a witch, where's your black hat and broom and how come you're out when it isn't even Halloween? Samantha answers, "Mother was right, you're prejudiced!"

There is one other telling incident in the pilot. Darren's ex-girlfriend Sheila invites the newlyweds to a party, where she attempts to demean Samantha as not being sophisticated while making snide comments. At one point, Sheila engages Samantha in a conversation - about nose jobs:

“Do you know Dr. Hafter, dear? Samantha?”
“Beg your pardon?”
“Dr. Hafter, do you know him?”
“No.”
“The plastic surgeon. Does beautiful nose work.”
"No, I don’t know him.”
”Funny, I could have sworn…”


In the 1960s, nose jobs were considered de rigueur for young, upwardly mobile Jewish women.

In the end, as much as Samantha tries to assimilate and stop doing her magic, she can never deny her witchhood.



Elizabeth Montgomery’s husband chose homosexual men to be her TV husbands because he didn’t want her to cheat on him with her costars. It didn’t work she cheated on him anyway.
 
More Jewish history:

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Stalin’s Jews
It should be noted that, while Jews were only a minuscule percentage of Russia’s population, between 80% and 90% of all Russian revolutionaries were Jewsand, in some segments like the Gulags and the CHEKA, Jewish participation was effectively 100%. Jews absolutely dominated the entire Bolshevik regime after the 1917 Red October Revolution. Almost all the ministers in the first Soviet government were Jews, and the few who were not, were Freemasons, had Jewish wives, and spoke Yiddish. “The Bolshevik’s revolution in Russia was the work of Jewish brains, of Jewish dissatisfaction, of Jewish planning, whose goal is to create a new order in the world.” [12]
https://www.unz.com/lromanoff/stalins-jews/#footnote_12
As noted above, about 90,000 Jews from many European regions poured into the major cities of Russia, to be given prominent executive positions in all major sectors of government and the economy.

Alexander Solzhenitsyn wrote: “You must understand. The . . . Bolsheviks who took over Russia were not Russians. They hated Russians! They hated Christians! Driven by ethnic hatred they tortured & slaughtered millions of Russians without a shred of human remorse. The October Revolution was not what you call in America the ‘Russian Revolution’. It was an invasion & conquest over the Russian people. More of my countrymen suffered horrific crimes at the blood-stained hands than any people, or nation ever suffered in the entirety of human history. It cannot be understated! Bolshevism was the greatest human slaughter of all time. The fact that most of the world is ignorant of this reality is proof that the global media itself is in the hands of the perpetrators. We cannot state that all Jews are Bolsheviks, but without Jews there would have been no Bolshevism. For a Jew, nothing is more insulting than the truth. The blood-maddened Jewish terrorists murdered 66 million in Russia from 1918 to 1957.”[15
Stalin’s Jews
 
One of the great merits of Paul Hanebrink’s A Specter Haunting Europe is its demonstration of how Europe’s most pervasive and powerful twentieth-century manifestation of anti-Semitic thought—the myth of Judeo-Bolshevism—emerged before the rise of National Socialism and has continued to have a curious life long after the Holocaust and the defeat of Nazi Germany. Hanebrink’s approach is not to repeat what he considers an error of the interwar era—the futile attempt to refute a myth on the basis of historical facts and statistical data. A small kernel of truth underpinned the stereotype of the Jewish Bolshevik: a number of well-known early Bolshevik leaders (Béla Kun, Leon Trotsky, Karl Radek, and others) were of Jewish origin. That Stalin killed almost all of them, that overall a very small percentage of Jews were Bolsheviks, and that many prominent non-Jewish revolutionaries (Lenin and Karl Liebknecht, for example) were mistakenly identified as Jewish had no countervailing impact, because, Hanebrink writes, the Jew as “the face of the revolution” was a “culturally constructed” perception.

Trying to discredit powerful political myths with mere facts, as we know all too well today, is a frustrating endeavor. Thus Hanebrink seeks instead to understand the historical background and the “cultural logic” of the myth of Judeo-Bolshevism—how it functioned and morphed through different phases. Ultimately Judeo-Bolshevism embodied, in the form of “Asiatic barbarism,” an imagined threat to national sovereignty, ethnic homogeneity, and Western civilization conceived as traditional European Christian hegemony. It fused, in short, political, racial, and cultural threats into a single “specter haunting Europe.”

Hanebrink notes that amid the exhaustion, defeat, and political dissolution of many European countries at the end of World War I, the threat of the spread of Bolshevik revolution from Russia into Europe caused not only widespread fear and loathing but fear and loathing that identified Jews as the real cause of Bolshevism. He is correct, I think, to point out that this pervasive identification required more than the prominence of Jewish revolutionary leaders, and that Judeo-Bolshevism was constructed from the “raw materials” of earlier anti-Semitism. For Hanebrink the “three venerable pillars” of anti-Jewish thought were the attributions to the Jews of social disharmony, conspiracy, and fanaticism, which made Judeo-Bolshevism both a coherent idea and a ubiquitous, self-evident assumption.

Here I think that Hanebrink could have been more concrete; in particular he could have shown how easily the negative stereotype of the Jew that had originated in the Middle Ages could be updated for the twentieth century. Even before the crisis of 1918–1919, which combined the experiences of defeat and revolution for many Europeans, Jews were invariably disproportionately represented in liberal and socialist parties because they were not welcome to participate in conservative and Catholic political parties. The tendency to stigmatize anything to the left of conservative as Jewish was already evident in 1912, when the electoral victory in Germany of the liberal democrats, Social Democrats, and Catholics—who also made up the “Weimar Coalition” of 1919 that was largely responsible for drafting the Weimar Constitution, so despised by German conservatives—was dubbed the “Jew election.”






 
Jewish Bolshevism, also Judeo–Bolshevism, is an anti-communist and antisemitic canard, which alleges that the Jews were the originators of the Russian Revolution in 1917, and that they held primary power among the Bolsheviks who led the revolution. Similarly, the conspiracy theory of Jewish Communism alleges that Jews have dominated the Communist movements in the world, and is related to the Zionist Occupation Government conspiracy theory (ZOG), which alleges that Jews control world politics.[1]

In 1917, after the Russian Revolution, the antisemitic canard was the title of the pamphlet The Jewish Bolshevism, which featured in the racist propaganda of the anti-communist White movement forces during the Russian Civil War(1918–1922). During the 1930s, the Nazi Party in Germany and the German American Bund in the United States propagated the antisemitic theory to their followers, sympathisers, and fellow travellers.[2][3][4][5] In Poland, Żydokomunawas a term for the antisemitic opinion that the Jews had a disproportionately high influence in the administration of Communist Poland. In far-right politics, the antisemitic canards of "Jewish Bolshevism", "Jewish Communism", and the ZOG conspiracy theory are catchwords falsely asserting that Communism is a Jewish conspiracy.[6]


Origins​



White movement propaganda poster from the Russian Civil War era (1919), a caricature of Leon Trotsky, who was viewed as a symbol of Jewish Bolshevism.[7]

The conflation of Jews and revolution emerged in the atmosphere of destruction of Russia during World War I. When the revolutions of 1917 crippled Russia's war effort, conspiracy theories developed far from Berlin and Petrograd. Some commentators in Britain ascribed the revolution to an "apparent conjunction of Bolsheviks, Germans and Jews".[8] By December 1917, five of the twenty-one members of the Communist Central Committee were Jews: the commissar for foreign affairs, the president of the Supreme Soviet, the deputy chairman of the Council of People's Commissars, the president of Petrograd Soviet, and the deputy director of the Cheka secret police.[9]

The worldwide spread of the concept in the 1920s is associated with the publication and circulation of The Protocols of the Elders of Zion, a fraudulent document that purported to describe a secret Jewish conspiracy aimed at world domination. The expression made an issue out of the Jewishness of some leading Bolsheviks (such as Leon Trotsky) during and after the October Revolution. Daniel Pipes said that "primarily through The Protocols of the Elders of Zion, the Whites spread these charges to an international audience."[10] James Webb wrote that it is rare to find an antisemitic source after 1917 that "does not stand in debt to the White Russiananalysis of the Revolution".[11]


 
Trotsky’s life before the revolution is more instructive of the networks of Jewish Bolsheviks. Arrested in 1906, he was sent into exile by the tsarist state. He escaped and made his way to Vienna, where he became friends with Adolph Joffe. Joffe came from a family of Jewish Crimean Karaites and became an editor of Pravda. Close friends for the rest of their lives, they opposed the more lenient attitude of their fellow Jews Kamanev and Zinoviev on the Central Committee in 1917, opposing the inclusion of other socialist parties in the government that emerged after the revolution. Trotsky was expelled from the Central Committee in 1927 along with Zinoviev. He went into exile in 1929 and was assassinated on Stalin’s orders in 1940. Joffe committed suicide in 1927; his wife Maria and daughter Nadezhda were arrested and sent to labor camps and were not released until after Stalin’s death in 1953.

Late in life, as many thousands of Jews were being executed in the purges by Stalin, not as Jews but as leading communists, Trotsky penned several thoughts on Jewish issues. He said that in his early days, “I rather leaned toward the prognosis that the Jews of different countries would be assimilated and that the Jewish question would thus disappear.” He argued, “Since 1925 and above all since 1926, antisemitic demagogy – well camouflaged, unattackable – goes hand in hand with symbolic trials.” He accused the USSR of insinuating that Jews were “internationalists” during show trials.

The Central Committee of the USSR is instructive as an indicator of the prominence of Jews in leadership positions. In the Sixth Congress of the Bolshevik Russian Social Democratic Labor Party and its Central Committee elected in August 1917, we find that five of the committee’s 21 members were Jewish. This included Trotsky, Zinoviev, Moisei Uritsky, Sverdlov and Grigori Sokolnikov. Except for Sverdlov, they were all from Ukraine. The next year they were joined by Kamenev and Radek. Jews made up 20% of the central committees until 1921, when there were no Jews on this leading governing body.

The high percentage of Jews in governing circles in these early years matched their percentage in urban environments, politburo member Sergo Ordzhonikidze told the 15th Congress of the party, according to Solzhenitsyn. Most Jews lived in towns and cities due to urbanization and laws that had kept them off the land.

Jewish membership in top circles continued to decline in the 1920s. By the 11th Congress, only Lazar Kaganovich was elected to the Central Committee in 1922 alongside 26 other members. Subsequently few Jews served in these leadership positions. In 1925 there were four Jews out of 63 members. Like the rest of their comrades, almost all of them were killed in the purges. Others elected in 1927 and 1930 were shot as well, including Grigory Kaminsky, who came from a family of blacksmiths in Ukraine. With the exception of Lev Mekhlis and Kaganovich, few senior communist Jews survived the purges.

During the 1936 Moscow Trials, numerous defendants were Jewish. Of one group of 16 high-profile communists at a show trial, besides Kamenev and Zinoviev, names like Yefim Dreitzer, Isak Reingold, Moissei and Nathan Lurye and Konon Berman-Yurin ring out as Jewish. In a twisted irony, some of these Bolsheviks who had played a prominent role executing others, such as NKVD Director Genrikh Yagoda, were themselves executed. Solzhenitsyn estimates that Jews in leading positions went from a high of 50% in some sectors to 6%. Many Jewish officers in the Red Army also suffered in the purges. Millions of Jews would remain in Soviet territories, but they would never again obtain such prominent positions in the USSR.

In a July 1940 letter, Trotsky imagined that future military events in the Middle East “may well transform Palestine into a bloody trap for several hundred thousand Jews.” He was wrong; it was the Soviet Union that was a bloody trap for many of those Jews who had seen salvation in communism and thought that by total assimilation and working for a zealous greater good they would succeed.

Instead, many ended up being murdered by the system they helped create.

WITH 100 years of hindsight it is still difficult to understand what attracted so many Jews to communism in the Russian empire. Were their actions infused with Jewishness, a sense of Jewish mission like the tikkun olam and “light unto the nations” values we hear about today, or were their actions strictly pragmatic as a minority group struggling to be part of larger society? The answer lies somewhere in the middle.

Many Jews made pragmatic economic choices to leave for the New World when facing discrimination and poverty. Others chose to express themselves as Jews first, either through Jewish socialist groups or Zionism. Still others struggled for equality in the empire, so they could remain Jews and be equal. One group sought a radical solution to their and society’s predicament, a communist revolution, and one that would not include other voices such as the Bund or Mensheviks, but solely that of their party. They had no compunction at murdering their coreligionists. They were not more or less ethical than their non-Jewish peers. How can we explain their disproportionate presence in the leadership of the revolution? It would be as if the Druse minority in Israel made up half of Benjamin Netanyahu’s cabinet, or Armenians were half of Emmanuel Macron’s government in France.

Perhaps the only way to understand some of it is to recognize that at Nelson Mandela’s 1963 Rivonia trial in South Africa five of the 13 arrested were Jewish, as were around one quarter of the 1960s Freedom Riders in the US. The 20th century was a century of Jewish activism, often for non-Jewish causes and often without an outwardly “Jewish” context. The Freedom Riders didn’t go as a “Jewish voice for African- Americans,” they went as activists for civil rights.

We prize minorities today who act for social justice as minorities, but the 20th century required a more nuanced approach. The situation Jews were born into in the 19th-century Pale of Settlement has no parallel with today’s Jewish experience. But despite economic hardship there was a spark in this community amidst unique circumstances of radical change that impelled it forward to leadership in numerous sectors in Russia and abroad.


(full article online)


 
And us, the Jews? An Israeli student finishes high school without ever hearing the name "Genrikh Yagoda," the greatest Jewish murderer of the 20th Century, the GPU's deputy commander and the founder and commander of the NKVD. Yagoda diligently implemented Stalin's collectivization orders and is responsible for the deaths of at least 10 million people. His Jewish deputies established and managed the Gulag system. After Stalin no longer viewed him favorably, Yagoda was demoted and executed, and was replaced as chief hangman in 1936 by Yezhov, the "bloodthirsty dwarf."
Stalin's Jews
 
The Norwich skeletons were first discovered in 2004 during construction work on the Chapelfield shopping centre – now known as Chantry Place. A subsequent archaeological dig discovered a medieval well with the remains of at least 17 people inside including adults, children and infants who have since been reburied.

The remains were initially thought to have been those of plague victims, with the range of ages suggesting a catastrophe such as a disease outbreak or famine. However, subsequent analysis in 2011 for the TV series History Cold Case raised the possibility they could instead have belonged to the city's Jewish diaspora.

Radiocarbon dating of the bones had suggested they were from some point in the eleventh or twelfth century, which is supported by the age of pottery fragments also found in the well.

This date has been used to suggest that the skeletons were from victims of an antisemitic riot that took place in Norwich on 6th February 1190, when individuals heading on the Third Crusade massacred the city's Jewish community.

The position of the remains also added credence that these people were murdered. Unlike other medieval mass graves, the skeletons were generally complete but co-mingled, suggesting that bodies had been thrown down the well shortly after death.

Co-author Dr Tom Booth says, 'Our study shows how effective archaeology, and particularly new scientific techniques such as ancient DNA, can be in providing new perspectives on historical events.'

'Ralph de Diceto's account of the 1190 AD attacks is evocative, but a deep well containing the bodies of Jewish men, women, and especially children forces us to confront the real horror of what happened.'

(full story online)

 
Beginning with Marx many Jews have played leading roles in Communist tyranny, which killed about 100 million in the last century.


Lenin was part Jewish.

 
Beginning with Marx many Jews have played leading roles in Communist tyranny, which killed about 100 million in the last century.


Lenin was part Jewish.

It’s possible Stalin was a Jew too. He certainly preferred Jewish women.
 
Two new related initiatives are making it easier for descendants of Jews who were persecuted, forced to convert to Christianity or expelled from the Iberian Peninsula in the 14th and 15th centuries’ Inquisition to reconnect with their roots.

The first is a Certificate of Sephardic Ancestry, for which descendants of the Sephardic communities of Spain and Portugal who are not part of the organized Jewish community and not recognized by halacha (Jewish law), can apply. The certificate recognizes a person’s genetic or historical connection to Sephardic Jewry but is not official for religious purposes (such as conversion) or application for Spanish or Portuguese citizenship.

The certification is a joint effort of the American Sephardi Federation’s Institute of Jewish Experience; Reconectar, an organization dedicated to helping the descendants of Spanish and Portuguese Jewish communities reconnect with the Jewish people; and Genie Milgrom, an author, researcher, and genealogist who fully documented her unbroken maternal lineage 22 generations as far back as 1405 in pre-Inquisition Spain and Portugal.

“Many people have said that they wanted some level of recognition of their Sephardic Jewish ancestry. Having a certificate like this would be a point of pride for them,” said Ashley Perry, founder of Reconectar, which has a total of 20,000 followers on its English, Spanish, Portuguese, and Catalan Facebook pages.

“Recent academic and genetic research has demonstrated that there are as many as 200 million people, largely in Latin and North America and Europe, who have ‘significant Jewish ancestry,’ meaning at least five percent Sephardic DNA,” Perry said.

(full article online)

 
Two new related initiatives are making it easier for descendants of Jews who were persecuted, forced to convert to Christianity or expelled from the Iberian Peninsula in the 14th and 15th centuries’ Inquisition to reconnect with their roots.

The first is a Certificate of Sephardic Ancestry, for which descendants of the Sephardic communities of Spain and Portugal who are not part of the organized Jewish community and not recognized by halacha (Jewish law), can apply. The certificate recognizes a person’s genetic or historical connection to Sephardic Jewry but is not official for religious purposes (such as conversion) or application for Spanish or Portuguese citizenship.

The certification is a joint effort of the American Sephardi Federation’s Institute of Jewish Experience; Reconectar, an organization dedicated to helping the descendants of Spanish and Portuguese Jewish communities reconnect with the Jewish people; and Genie Milgrom, an author, researcher, and genealogist who fully documented her unbroken maternal lineage 22 generations as far back as 1405 in pre-Inquisition Spain and Portugal.

“Many people have said that they wanted some level of recognition of their Sephardic Jewish ancestry. Having a certificate like this would be a point of pride for them,” said Ashley Perry, founder of Reconectar, which has a total of 20,000 followers on its English, Spanish, Portuguese, and Catalan Facebook pages.

“Recent academic and genetic research has demonstrated that there are as many as 200 million people, largely in Latin and North America and Europe, who have ‘significant Jewish ancestry,’ meaning at least five percent Sephardic DNA,” Perry said.

(full article online)

What about the Jews who helped instigate WWII?
 
Are all these neocons Jews?


The neocon movement emerged in the 1970s around a group of public intellectuals, several of whom were influenced by University of Chicago political scientist Leo Strauss and Yale University classicist Donald Kagan. Neocon leaders included Norman Podhoretz, Irving Kristol, Paul Wolfowitz, Robert Kagan (son of Donald), Frederick Kagan (son of Donald), Victoria Nuland (wife of Robert), Elliott Abrams, and Kimberley Allen Kagan (wife of Frederick).
 

Today in Jewish History​

• Temple Dedicated (826 BCE)
The 14-day dedication festivities, celebrating the completion of the Holy Temple in Jerusalem built by King Solomon, commenced on the 8th of Tishrei of the year 2935 from creation (826 BCE). The First Temple served as the epicenter of Jewish national and spiritual life for 410 year, until its destruction by the Babylonians in 423 BCE.

Links: The Holy Temple: an Anthology

• Passing of R. Baruch (1791)
Yahrtzeit of Rabbi Baruch, father of the founder of Chabad, Rabbi Schneur Zalman of Liadi.

• Massacres at Babi Yar (1941)
On 29–30 September (8–9 Tishrei), 1941, German forces aided by Ukrainian collaborators massacred over 30,000 Jews in the Babi Yar ravine near Kiev, Ukraine.
 
The Temple was destroyed and a million people were said to have died in the siege.


The Arch of Titus, at the end of the Roman Forum nearest to the Colosseum, commemorates the victory, and bas-reliefs show Roman soldiers making off with booty from the temple.

Two years after the sack of Jerusalem, in AD 72, work on the Colosseum, officially known as the Flavian Amphitheatre, began.”
Colosseum 'built with loot from sack of Jerusalem temple'

On March 26, 2017 the Biblical Archeology Review reported “…As demonstrated in a BAR article by Louis H. Feldman, a hidden inscription on the Colosseum itself suggests that the construction of the amphitheater was financed by the plundered booty from the Jewish Revolt.b Vespasian faced a serious deficit when he became emperor, but the spoils of war from Judea—the riches of the Temple treasury, the golden vessels from the Temple, the seized personal treasures of Jewish citizens and the sale of the Jewish captives themselves—provided enormous wealth for the emperor and the plundering army commanded by his son Titus.

(full article online)

 
The IDF has identified the remains of Yitzhak Rubenstein (left) and Binyamin Aryeh Eisenberg (right) who were previously listed as fallen soldiers whose remains are missing, October 7, 2022.(supplied)
The IDF has identified the remains of Yitzhak Rubenstein (left) and Binyamin Aryeh Eisenberg (right) who were previously listed as fallen soldiers whose remains are missing, October 7, 2022.(supplied)
The Israel Defense Forces on Friday announced it has identified the remains of two soldiers killed fighting Egyptian forces during the War of Independence, over 74 years after their deaths.
Yitzhak Rubinstein and Binyamin Aryeh Eisenberg, both members of the Palmach, were among the troops who defended Kibbutz Yad Mordechai from an Egyptian attack in May 1948, days after Israel declared independence.
The two, along with Palmach medic Livka Shefer, were captured by the Egyptians while Eisenberg was evacuated on a stretcher to a nearby kibbutz. It was unknown where they were taken and in 1952 they were recognized as fallen soldiers whose remains are missing.

(full article online)


 
In the capital Kyiv, which before the war was home to a large and thriving Jewish community, the historic Brodsky Synagogue is now half empty. In winter and spring, it housed hundreds of refugees, but by now many Jews have fled the country. The city’s other synagogues also saw their High Holiday numbers slashed to fractions of the usual.

“Now it is quiet, but I know it’s a temporary quiet,” said Rabbi Moshe Azman, who leads the Brodsky synagogue and is one of multiple men to claim the title of Ukraine’s chief rabbi. He added that his synagogue has also spent upwards of $2 million evacuating Jews from all over the country

(full article online)


 

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