The mandate clearly states that there was to be a Jewish Home IN PALESTINE, not a Jewish state...
Interpretation A: yours - a Jewish home - embedded within a nonexistent polity.
Interpretation B: theirs - a Jewish
NATIONAL home - carved from the unincorporated region known loosely as Palestine.
It's an old argument.
Balfour (
the foundation and basis for everything that followed) used the phrase 'Jewish
NATIONAL home', not 'Jewish home'.
NATIONAL... as in '
NATION'...!!!
Making Interpretation B at
least as valid as A; all bullshit weasel-like clarifications to the contrary notwithstanding.
Interpretation B has the added merit of having been brought to Reality by the 'side' that was more politically savvy and better-prepared, and now maintained by the will and determination of most of the Jews of the world, and the Israelis in particular.
The Jews changed their destiny by making Interpretation B the operative one in the Real World.
Insignificant and immaterial, for those subscribing to Interpretation B.
The absence of such mention may easily and meritoriously be set aside as an implicit assumption that these others would find their own destinies in those portions of Old Palestine which were NOT allocated to be part of the new Jewish NATIONAL homeland.
An easy work-around, for those who wish to use it.
"...The Mandate does require that the rights of the Christians and Muslims not be impinged IN PALESTINE..."
True.
Then again, neither Balfour nor its successor Intentions articulated in the Mandate had envisioned either (1) the Great Arab Skeddadle of 1948, as the Palestinians ran away and abandoned their lands, nor (2) repeated attacks by both neighboring Arab states and the Palestinians themselves, which served to abandon and set aside those rights, for all
practical purposes, by not accepting the LON and UN proposals for a peaceful Partition, and forcing the Jews of Old Palestine to 'tweak' their implementation of the UN Proposal, for safety's sake, and conveniently supplying the Jews with the very rationale and basis and excuse they needed for undertaking that tweaking.
When you shoot at people, you must expect return fire.
When you start the shooting, and then lose, you cannot expect much sympathy.
Thus, the Muslim-Arab Palestinians find themselves in one helluva self-inflicted dilemma.