JimBowie1958
Old Fogey
- Sep 25, 2011
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There are many Truths coming from Christianity that are encrusted with assumption. Some of the greatest of these assumptions are that the perspective of the Biblical authors was universal and all encompassing. That when they speak of Jesus saving all mankind that He didnt also not save sentient beings that are not human, for example, or that this is the only universe God Created.
So rather than beating around the bush any more, I'll just dive right in to the main points.
The Father is Eternal, as is the Son and the Holy Ghost that emanates from both the Father and the Son. The Father is outside the flow of time and space, but the Son is the Firstborn of Creation. The only way that both these Truths can be true is that there are an infinitie number of universes created by God throughout Eternity.
This must also be true from another perspective as ell, in that God is immutable and does not change. If God existed in a condition that had no Creation for Him to love, He would not be the same kind of God that has a Creation to Love. But God cannot change and the universe is not Eternal like God, so there must be many universes and some of them would have sentient beings, because God needs sentient beings to be God in the fullest meaning of the Christian God.
So Jesus can be both Eternal and also the 'first-born' of Creation.
Another topic that seems clear to me now is that Hell is eternal as it is the condition or state of rejecting God and there will always be those who reject and rebel against God in one universe or another. So there will always be a Hell and a Hellfire, but that does not mean that all those sent to the Hellfire or Gehenna are going to be there for all Eternity. People change and as they change God will respond to them as He Wills that ALL be saved from the Hellfire and commune with Him for all Eternity. And we know too that God's Will will triumph over all.
Christianity has come to this belief about people spending all of eternity in the hellfire because of the exclusiveness of Judaism in its earliest form as a tribal religion. Only Jews counted as God's Chosen people, and the Gentiles were just so many common vessels to be broken and discarded while the Jewish people were rightly exalted above all other nations and placed in a position of honor, showing their special relationship with God because of His love for Abraham and his sons.
Christianity expanded the franchise to the Gentile nations and made salvation a universal call. But so far we have not looked too closely at the concept of how dynamic a process salvation remains after our death. That we can still respond to God and be forgiven if we truly repent after our death. But the clear implication to me is that God Wills for us all to be forgiven and to spend Eternity in communion with God, and so it will be the case without exception. One day even the Devil will be forgive and will worship God in humble adoration of Him.
Over the years the Christians I have shared this with were either already in a state of faith that could understand and see the Truth of it, or they were still thinking in religious tribal terms and could not. Among the objections were the following:
1) God cannot sacrifice His Son for our Sins if the alternative were that people could still be saved after their death. But this is not True. All forgiveness comes by the Blood of Christ, even if there is no knowledge and acceptance of Christ. Salvation, i.e. knowing that you can circumvent the fires of Gehenna, is made available to all through Gods revelation, but that does not mean that the process of Salvation ends with our deaths. IF God can bend the rules for us while we live why can He not bend them after we die? It is not revealed to us because that is not the target audience the Bible is written to, but to the living who must still respond in this life, not the next life. There is no basis for assuming that the process of salvation ends with death.
2) The point of salvation is to spare as many as possible the learning and disciplining process of the Hell fire itself. The hell fire is remedial education, and if we can avoid it completely we can and should. I would take great pains and effort to allow my children in this life to avoid as much pain as possible, why wouldnt the Firstborn of Creation also?
3) Jesus parables sometimes speak of being rejected by the King and those who were not faithful being cast out into the darkness where there is weeping and gnashing of teeth, but again, this is not stated to be an eternal fate.
4) How can the punishment of the Hellfire be less than the punishment of Purgatory? I dont think that Purgatory is a punishment at all. I think it has pain and suffering, but it is not all pain and suffering just as our currentlives have pain and suffering but also great beauty also. To say one should not look forward to Purgatory is the same logic that would lead to suicide from this life. Sure there is pain and some downside tot his life, but it is still better to be alive than dead, and Purgatory will be an improvement on this life in every way imaginable.
So rather than beating around the bush any more, I'll just dive right in to the main points.
The Father is Eternal, as is the Son and the Holy Ghost that emanates from both the Father and the Son. The Father is outside the flow of time and space, but the Son is the Firstborn of Creation. The only way that both these Truths can be true is that there are an infinitie number of universes created by God throughout Eternity.
This must also be true from another perspective as ell, in that God is immutable and does not change. If God existed in a condition that had no Creation for Him to love, He would not be the same kind of God that has a Creation to Love. But God cannot change and the universe is not Eternal like God, so there must be many universes and some of them would have sentient beings, because God needs sentient beings to be God in the fullest meaning of the Christian God.
So Jesus can be both Eternal and also the 'first-born' of Creation.
Another topic that seems clear to me now is that Hell is eternal as it is the condition or state of rejecting God and there will always be those who reject and rebel against God in one universe or another. So there will always be a Hell and a Hellfire, but that does not mean that all those sent to the Hellfire or Gehenna are going to be there for all Eternity. People change and as they change God will respond to them as He Wills that ALL be saved from the Hellfire and commune with Him for all Eternity. And we know too that God's Will will triumph over all.
Christianity has come to this belief about people spending all of eternity in the hellfire because of the exclusiveness of Judaism in its earliest form as a tribal religion. Only Jews counted as God's Chosen people, and the Gentiles were just so many common vessels to be broken and discarded while the Jewish people were rightly exalted above all other nations and placed in a position of honor, showing their special relationship with God because of His love for Abraham and his sons.
Christianity expanded the franchise to the Gentile nations and made salvation a universal call. But so far we have not looked too closely at the concept of how dynamic a process salvation remains after our death. That we can still respond to God and be forgiven if we truly repent after our death. But the clear implication to me is that God Wills for us all to be forgiven and to spend Eternity in communion with God, and so it will be the case without exception. One day even the Devil will be forgive and will worship God in humble adoration of Him.
Over the years the Christians I have shared this with were either already in a state of faith that could understand and see the Truth of it, or they were still thinking in religious tribal terms and could not. Among the objections were the following:
1) God cannot sacrifice His Son for our Sins if the alternative were that people could still be saved after their death. But this is not True. All forgiveness comes by the Blood of Christ, even if there is no knowledge and acceptance of Christ. Salvation, i.e. knowing that you can circumvent the fires of Gehenna, is made available to all through Gods revelation, but that does not mean that the process of Salvation ends with our deaths. IF God can bend the rules for us while we live why can He not bend them after we die? It is not revealed to us because that is not the target audience the Bible is written to, but to the living who must still respond in this life, not the next life. There is no basis for assuming that the process of salvation ends with death.
2) The point of salvation is to spare as many as possible the learning and disciplining process of the Hell fire itself. The hell fire is remedial education, and if we can avoid it completely we can and should. I would take great pains and effort to allow my children in this life to avoid as much pain as possible, why wouldnt the Firstborn of Creation also?
3) Jesus parables sometimes speak of being rejected by the King and those who were not faithful being cast out into the darkness where there is weeping and gnashing of teeth, but again, this is not stated to be an eternal fate.
4) How can the punishment of the Hellfire be less than the punishment of Purgatory? I dont think that Purgatory is a punishment at all. I think it has pain and suffering, but it is not all pain and suffering just as our currentlives have pain and suffering but also great beauty also. To say one should not look forward to Purgatory is the same logic that would lead to suicide from this life. Sure there is pain and some downside tot his life, but it is still better to be alive than dead, and Purgatory will be an improvement on this life in every way imaginable.