Meriweather
Not all who wander are lost
- Oct 21, 2014
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You suppose wrong.I suppose this is addressed to me
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You suppose wrong.I suppose this is addressed to me
Right, I'll bet.You suppose wrong.
Wrong again.which probably means you didn't read the whole post.
I was not wrong. I said you Probably (didn't read the rest)Wrong again.
I come from a family of different faiths, of no faith, and different denominations of Christianity. I described the path I take with them, not the paths anyone chooses to take here.
Yes, I know what you said because I read it to begin with. There was only one portion I wished to address.I was not wrong. I said you Probably (didn't read the rest)
how so/ its in the catechism.At least I know what evangelicals teach. Most Protestants don't have a clue what Catholicism is.. but act like they know it inside and out. How dishonest can u get?
not inIf you read all or even most of my posts, you would understand. But you don't even WANT to understand true Catholicism versus false
I am laughing as a Catholic..
youve been shown a side by side chart for years. you refuse to accept the rcc teaching is not biblicalStart with an example. So often, those who are not Catholic/Orthodox are content with being minimalists, keeping God and his works, his presence at a distance. God has this way of breaking through...
In that regard, I tend to feel sorry for Martin Luther.
youve been shown a side by side chart for years. you refuse to accept the rcc teaching is not biblical
I am working through the idea that, since Yeshua is my intercessor, I can ask Him to go with me to the Father. If you are going to ask that of Mary, why would you NOT ask it of Yeshua?Are you asking if I ask Jesus to join with me while we both talk to him?
Could it be non-Catholic Christians focus more on going individually into a closet for prayer, and Catholics focus equally on individual prayer and community prayer? Catholics can gather as a community at daily Mass to participate in God's work of salvation, our story of salvation and redemption. We take to heart that Christ defeated the final enemy--death--and that we are members of the greater community of the Body of Christ whose members are both those living this present life and the living who have passed on. We are not just an individual in a closet, we are a kingdom who come together in Christ. To simply ignore our fellowship with fellow members of the Body of Christ is, to many of us, inconceivable.I am working through the idea that, since Yeshua is my intercessor, I can ask Him to go with me to the Father. If you are going to ask that of Mary, why would you NOT ask it of Yeshua?
I pay no attention to your cut and paste work. One's own study of the Bible and the etymology of Biblical language is a much better guide and a greater perspective than cut and pastes which are guilty of a narrow minded presentation.youve been shown a side by side chart for years. you refuse to accept the rcc teaching is not biblical
I am working through the idea that, since Yeshua is my intercessor, I can ask Him to go with me to the Father. If you are going to ask that of Mary, why would you NOT ask it of Yeshua?
I was not wrong. I said you Probably (didn't read the rest)
We've talked about this before. Protestants believe in corporate prayer and practice it. We don't do chants and rote recitations, we are led in prayer and are free to agree with the leader in lifting up our supplications to God together with the body. All of what you said, however, does not address what I'm talking about, which is asking Yeshua to join us in going to the Father. If you ask Mary to do that, and you've said many times that you have, why would you NOT ask Him to do that as well?Could it be non-Catholic Christians focus more on going individually into a closet for prayer, and Catholics focus equally on individual prayer and community prayer? Catholics can gather as a community at daily Mass to participate in God's work of salvation, our story of salvation and redemption. We take to heart that Christ defeated the final enemy--death--and that we are members of the greater community of the Body of Christ whose members are both those living this present life and the living who have passed on. We are not just an individual in a closet, we are a kingdom who come together in Christ. To simply ignore our fellowship with fellow members of the Body of Christ is, to many of us, inconceivable.
Catholics understand individual prayer--we do a lot of that. What is difficult for us to understand is how so many ignore the fact that death has been defeated and that our place in the Body of Christ, the Kingdom of God, is among, and with, others. Jesus did not just mediate my estrangement with God, he mediated the estrangement of all of mankind with God. We have so many brothers and sisters that it puzzles me why so many other Christians seem to see themselves as hermits apart from all others--that it is simply themselves, always one at a time, with God. Further, where are the celebrations that death has been defeated? Why treat those who have passed on as lepers, safely ignored? The kingdom--and kingdom prayer--celebrates and leaps for joy--at the glory of God. Is that not as important as a single person celebrating and leaping for joy?
It's His Jewish name.Why do you say Yeshua instead of Jesus?
You don't believe Jesus is one with the Father? I guess you are saying you separate them, and then bring them together?All of what you said, however, does not address what I'm talking about, which is asking Yeshua to join us in going to the Father.
It's His Jewish name.