fret not, Red----you are not aloneCould you elaborate? What are you saying? I didn't quite get that.
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fret not, Red----you are not aloneCould you elaborate? What are you saying? I didn't quite get that.
Nope----the name of "the messiah" is not "david"----"david" is the name of
the second king of Israel---he was so ANNOINTED. The theoretical messiah is
by custom a descendant of David----David is of the Tribe of JUDAH---Jacob names
his son JUDAH as successor king of his community----to wit, the CHILDREN OF ISRAEL,
thus Judah is supposed to be the founder of a ROYAL LINE. The Remmant of Israel is the
SURVIVORS-----like me
In My not so Humble Opinion The people who can explain JESUS
Later----I do not want to aggravate the jelly bean crowdsurly ...
not so ...
but give it a whirl ...
the fallacy of christianity will accomplish nothing than servitude and self pity.
Could you elaborate? What are you saying? I didn't quite get that.
Jesus did not leave a single written word in a time when jews of his stationall three desert religions ...
jesus taught liberation theology, self determination, the religion of antiquity - parable of noah ... during the 1st century events. jesus in not found in the 4th century c-bible.
It doesn't have to have the word "messiah" to be of the messiah. The Hebrew Bible identifies the messiah as David. It uses the word David in more than one verse, yet we know that the Messiah isn't literally David. The Hebrew Bible can use different words, symbolically, and metaphorically, to refer to something else. The suffering servant in Isaiah 53 is the Messiah, without being identified literally as the Messiah. It's not identified literally as Israel or the remnant of Israel either, yet you believe it's exclusively Israel. Another interpretation is that it is the prophet Isaiah himself, who is also identified as the servant of God in the book of Isaiah.
The righteous remnant of Israel and the Messiah are one according to Daniel 7.
OK, great. Step one is we can agree that there is no mention of a messiah in Isaiah 53. Except that there is, and it doesn't refer to Jesus.:6)It doesn't have to have the word "messiah" to be of the messiah.
Not exactly -- David was a messiah in that he was anointed. In other cases the term "David" (or Son of David) is used as a generic term for an anointed king.The Hebrew Bible identifies the messiah as David.
No it isn't.The suffering servant in Isaiah 53 is the Messiah, without being identified literally as the Messiah.
Really? You are looking at Isaiah 53 as if it is a discrete section. But chapter headings are a later and Christian innovation. The Jewish texts had no chapter divisions. Here is some helpful information (using your chapter headings)It's not identified literally as Israel
I'm not sure where in Daniel 7 you read that, or why you think it matters.The remnant of Israel and the Messiah are one according to Daniel 7.
wrong again-----at no point is the putative "messiah" named David----not by Isaiah orThis is the tap dancing game revisionist Jews have to play. Isaiah gives them headaches.
our pre-revolutionary forebears-----signed letters as "YOUR SERVANT _______"OK, great. Step one is we can agree that there is no mention of a messiah in Isaiah 53. Except that there is, and it doesn't refer to Jesus.
Not exactly -- David was a messiah in that he was anointed. In other cases the term "David" (or Son of David) is used as a generic term for an anointed king.
No it isn't.
Really? You are looking at Isaiah 53 as if it is a discrete section. But chapter headings are a later and Christian innovation. The Jewish texts had no chapter divisions. Here is some helpful information (using your chapter headings)
The word-root for servant (ayin-vet-dalet) is used many times in various forms in Isaiah. The text identifies the following servants:
Isaiah, himself (20:3, 49:6)
Elyakim (22:20)
The Nation (24:2)
Servants of Chizkiyahu (37:5)
David (37:35)
Israel -- 9 times (either immediately or by linked pronouns) between 41 and 52.
So yes, among others, the servant IS identified as Israel. No Jesus mentioned. In fact, no mention of the messiah as a servant. The closest is the reference to people by name who were anointed.
The word root for messiah (mem-shin-chet) is used in Isaiah to refer to
anointing a shield (21:5)
Koresh (45:1)
Isaiah (61:1)
References to David include
The house of David (7:2)
The chair of David (9:6)
The tent of David (16:5)
The city of David (22:9)
The merciful acts of David (55:1)
How you can, from all this, see any conenction to Jesus is inexplicable.
I'm not sure where in Daniel 7 you read that, or why you think it matters.
Did Adam and Eve write their accounts? Noah? Abraham?Jesus did not leave a single written word in a time when jews of his station
were LITERATE and PRODUCTIVE of scholarly output----in aramaic. Even some
of the people who claim to QUOTE him in their writings----never met him and were
not literate in Aramaic eg. LUKE
Did I suggest that I take the legend of ADAM AND EVE literally or even that most rabbis do?Did Adam and Eve write their accounts? Noah? Abraham?
Nope, their accounts were not written by eyewitnesses and weren’t written for hundreds or even thousands of years.
The disciples of Jesus witnessed him first hand. Paul, a Jewish Pharisee, encountered Christ himself and he wrote most of the New Testament. The disciples had followers they taught directly and passed their witnessed testimonies to them per oral and probably written as well. Those followers then put them together in an orderly fashion. Even Jewish prophets did this hundreds of years earlier.
Quite the double standard you have there.
Isaiah makes perfect sense, especially when read from the perspective of the time it was written. The suffering servant is indeed Israel. Isaiah was writing to the people of his own time about the trials and tribulations of that time.This is the tap dancing game revisionist Jews have to play. Isaiah gives them headaches.
not alone in taking the ramblings of Mr. Breezie as------a bit vaguefret not, Red----you are not alone
So true----the poetry of Isaiah is ELEGANT ----and kinda attributable to lots of stuff as isIsaiah makes perfect sense, especially when read from the perspective of the time it was written. The suffering servant is indeed Israel. Isaiah was writing to the people of his own time about the trials and tribulations of that time.
What I love about the Gospel of Matthew is that he sees the entire Jewish history (dating back to the beginning of mankind) as a foreshadowing--not a prediction--of Jesus and his life. If you know the history of the Jews--or, if you know the life of Jesus--you know the other. Even the genealogy in Matthew tells the story of the Jewish people (that is if you know the genealogy).
No need for you to agree with this. Years ago I was talking about this with a faithful Jew. He told me that while Matthew may have done that, it means nothing because he could write a story about the life of the average rooster and relate it to Jewish history. I never challenged him to start writing (he had made his point) and I still find it hilarious.
There is absolutely no need to quarrel over Isaiah. It also happens to be one of my favorite books in the Old Testament precisely because it writes so eloquently of Jewish history of that time.
^^ more excuses to dismiss parts of the Bible that make you uncomfortable.Did I suggest that I take the legend of ADAM AND EVE literally or even that most rabbis do?
PS Paul never met Jesus except in an HYPNAGOGIC HALLUCINATION
actually, we don't talk about him because we don't care. But if you need paranoia to keep afloat, rock on.Paul was a Jewish Pharisee, who converted. That’s why Jews hate him the most and have to lie and slander him.
nice story-----did it come in your easter bunny book? Jesus was aHere’s how it went down:
The people on earth were sinning so God sends His only son to straighten things out. The son fails at his mission, gets executed in a horrific way, and the sinners essentially get off scott free.
True, except for the part that Jesus fails at his mission. He changed my life--and the lives of many others.The people on earth were sinning so God sends His only son to straighten things out. The son fails at his mission, gets executed in a horrific way, and the sinners essentially get off scott free.