“America’s 18th-century Christian nationalists are losers. They lost a battle for political control of the United States to the deists Jefferson and Madison“
Well, that is the first time I have ever heard that claim.
Here one link:
it would do you some good to read the entire Essay:
Second, in the story of American national history, America’s 18th-century Christian nationalists are losers. They lost a battle for political control of the United States to the deists Jefferson and Madison, and to the rest of the Southern planters, whom they despised.
Behind a paywall. I have to say, the opening is not very encouraging. Nor the source. So, these "Christian Nationalists", they wanted a State Church? Or as you put it, limitations on American citizens being Christian?
I didn’t particularly like the fact NotfooledbyW and Correll took this conversation back so far, but the pay-walled article NotfooledbyW linked to was excellent. It raised a part of our history rarely discussed. So here are excerpts:
Jefferson described his and Madison’s attempts in the 1780s to establish religious freedom in Virginia as “the severest contests in which I have ever been engaged.” Neither the Declaration of Independence nor the U.S. Constitution, the country’s charter documents, are partial to Christianity. The Declaration acknowledges the authority of “the Laws of Nature” and the deists’ beloved “Nature’s God.” Of the 27 grievances against the British Crown that the Declaration puts forward, not one concerns religion. Likewise, the Constitution merely recognizes “freedom of religion”; it doesn’t endorse Christianity — it doesn’t even mention it...
But there is also a neglected and fascinating history, key to American independence. Quite simply, America’s first patriots were acutely Christian and did envision, at least, an acutely Christian, which to them meant Protestant, nation. They issued the first calls for American independence. More specifically, America’s first nationalist movement was a small group of young New England writers at Yale College who were fiercely Christian. Timothy Dwight and John Trumbull were the group’s founding members, and by 1769, at the Yale College commencement, they publicly protested for American independence. Noah Webster, of dictionary fame, would later come into the group, too....
Here we have bona fide, as well as forthright and prescient, 18th-century American Christian nationalists. Of course, you won’t see them invoked by today’s Christian nationalists — for a couple of reasons....
One [reason], ironically, is that [they] wrote too much, in too much detail, about how Christian America should look. As a result, it’s obvious that their vision does not easily fit with that of today’s Christian nationalists ... [They] wanted the state to regulate almost every aspect of life, from education to commerce to religion...
Second, in the story of American national history, America’s 18th-century Christian nationalists are losers. They lost a battle for political control of the United States to the deists Jefferson and Madison, and to the rest of the Southern planters, whom they despised. In December 1814 and January 1815, during the War of 1812, these early Christian nationalists’ alienation culminated in the Hartford Convention, in which a group of their close allies, state and federal officeholders from Connecticut and Massachusetts, met and issued a series of demands.... If their demands were not met, the Hartford Convention threatened to secede from the United States. The threat misjudged the political climate, however, and helped destroy the Federalist Party that served their political vehicle....
Jefferson exulted at the Hartford Convention’s miscalculation — their “mortification,” he called it. Under any other government, he wrote, “their treasons would have been punished by the halter,” that is by execution. Hartford, to Jefferson, illustrated the New Englanders’ “religious and political tyranny.” He compared them to prostitutes.... Strong words, from one of America’s founders, against the first American patriots, and the country’s original Christian nationalists.
The history of religion and the American national founding does not offer simple support to either today’s Christian nationalists or the liberal secularists ...