/----/ Then why don't you include Conservative Party of Tea Party? Both are truly freedom-minded.
That's a good question. I guess I had to draw the line somewhere and I tried to draw it right on the edge of the political spectrum. I find that people who classify themselves as libertarian tend to want the most minimal government of anyone along that spectrum.
But I'm not very well-versed in political positions, because I see only one relevant distinction - those who fully understand and respect natural law rights, and those who don't. I'm sympathetic to libertarians, but despite them seemingly having more in common with anarchists than staunch republicans or democrats, in reality they're closer to the latter camps because of this all-important distinction. Their commonality with anarchists is
quantitative (agreeing on more particular issues), whereas their commonality with pubs and dems is
qualitative (agreeing on the critical issue of government's rightful claim to authority).
Either government authority is valid or it is not. If it is, then any limit on that authority is rather arbitrary; a matter of preference or subjective opinion. It is not rooted in principle, as one has little rational basis for citing freedom as a basis for minimal government, when he already gave away the store by recognizing governmental authority in the first place.
The key point concerning this validity is inequality of rights (people in Congress, etc., have rights that I don't have). This is an impossibility. There is no valid basis for it, as all men are created equal (in terms of rights). The cited justifications - the delegation of powers and the consent of the governed - are invalid premises, since logically, a person cannot delegate a power (or right) they don't have themselves, and man's rights are
unalienable, which means one cannot forsake their right to full freedom and autonomy, even if he gives his consent.
But, as you see by the voting, had I only sought out anarchists, I'd be here alone, so it behooves the anarchist and libertarian to walk the path together as far as it will take them. By the time they have to sort out their differences, the world will be a very different place; and considering their commonality on many political issues, the conflict is likely to look more like pillow-fight than a revolution.
To paraphrase the Buddha:
“There are only two mistakes one can make on the path to truth: not starting, and not going all the way.”