- Oct 26, 2011
- 16,733
- 1,334
- 85
..The mind is simply one of the functions of the brain. Just as is the subconscious and the automated functions. You can no more separate it from the physical components and processes of your brain than you can separate the renal functions from the kidneys.The mind is not
I can change your personality with a few ounces of ethyl alcohol. I can remove part of your forebrain and make you lose your inhibitions. I can remove part of your temporal lobe and make you forget how to speak English.
And I can remove another one of your organs amd it will affect none of this.
So yes, your mind is just part of your brain. And it dies when the brain dies. Forever. Just as you no longer perform renal functions when your kidneys die.
All the evidence ever found shows this is exactly correct, and you have not a shred of evidence to claim otherwise.
All the mind stuff is just the electrical impulses flowing between the neurons in the physical brain. When the physical brain dies, the mind is gone. It ceases to exist.
.All the evidence ever found shows this is exactly correct, and you have not a shred of evidence to claim otherwise.
the CNS has nothing to do with the spirit ...
Flora has no CNS, their spirit the same as Fauna is metaphysical the same as physiology is a metaphysical substance both of which combine in the beginning to give life to all beings.
Physiology and psychology began the evisceration of metaphysics with the end of the Dark Ages. In a similar way the development of the scientific method and the consensus it brings, combined with the academic and intellectual freedoms of the Renaissance and the Age of Enlightenment, left less and less room for literal interpretations of any creation stories.
How odd then that individuals have asked the question "why am I me" prior to the development of competing philosophical or religious perspectives. And the diversity of mutually incompatible answers to that question presented by those many different philosophical and religious perspectives should be, among other things, your first hint that there may be no actual answer to the question.
Or at least, a hint that great confidence in your own answer is probably foolish.
“Why” questions presume the intention of a volitional actor responsible for the effect being considered. If there is no volitional actor involved, there is no “why.” There is only “how.”
To get the right answers, you must first ask the right questions.
Physiology and psychology began the evisceration of metaphysics with the end of the Dark Ages.
physiology, the physical component of life is itself a metaphysical substance not native to planet Earth but to the Universe wherever it may reside and disappears when its spiritual content is removed.