The Prophet Muhammad: a mercy for all creation

BONA FIDE

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Jun 19, 2008
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The Prophet Muhammad: a mercy for all creation


“Indeed, in this [Quran] is notification for a worshipping people. And We have not sent you, [O Muhammad], except as a mercy to the worlds.” (Quran: 21:106-107)

Allah's Messenger (May peace and blessings of God Almighty be upon him) was the kindest of men in the same way as he excelled all others in courage and valour. Being extremely kind-hearted, his eyes brimmed with tears at the slightest sign of inhumanity. A Companion, Shaddaad bin 'Aws reported the Apostle as saying: "Allah has commanded you to show kindness to everyone, so if you have to kill, kill in a good manner, and if you slaughter an animal, slaughter it gently. If anyone of you has to slay an animal, he should sharpen the blade first and treat the animal well." Ibn 'Abbas relates that a man threw a goat on its side and then started sharpening his knife. When the Prophet (May peace and blessings of God Almighty be upon him) saw him he said: "Do you want to kill it twice? Why did you not sharpen the knife before throwing it on the ground?"


A Mercy for the Believers

The Messenger’s compassion towards the believers was of the utmost degree. The Quran describes his compassion in the following verse, which means: “There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.” (Quran: 9:128)
Sa‘d bin ‘Ubaadah once became ill, so Allah's Messenger (May peace and blessings of God Almighty be upon him) visited him in his house. On seeing his faithful Companion in a pitiful state, he was moved to tears. Then, he said: “Allah does not punish because of tears, nor because of grief, but he punishes because of this."- and he pointed to his tongue. (Al-Bukhari)


A Mercy Towards his Enemies

The prisoners of war taken captive at the battle of Badr were amongst his bitterest enemies. Nevertheless, he (May peace and blessings of God Almighty be upon him) made sure that they were given the best of treatment. Among them was Suhayl bin 'Amr who was a fiery speaker and was denouncing the Prophet (May peace and blessings of God Almighty be upon him) . 'Umar one the Prophet’s closest companions, suggested that two of his lower teeth be pulled out so that he might not be so vile in his speeches. The Prophet (May peace and blessings of God Almighty be upon him) replied: “Were I to do this, Allah would disfigure me on the Day of Judgement, despite the fact that I am His messenger.” (Hadith)
In Makkah, his people inflicted him with every kind of suffering, eventually forcing him to emigrate to Madinah, and then waged war on him for five years. However, when he conquered Makkah without bloodshed in the twenty-first year of his Prophethood, he asked the Makkan unbelievers who were awaiting his decision about them: “How do you expect me to treat you?” They responded unanimously: "You are a noble one, the son of a noble one." He announced to them his decision:
“You may go free! No reproach this day shall be on you; may God forgive you.”


A Mercy for Women

Prophet Muhammad (May peace and blessings of God Almighty be upon him) was also very kind and affectionate towards women. Women were very badly treated in those times. The Noble Prophet (May peace and blessings of God Almighty be upon him) gave them honour and dignity at par with men in the community. 'Umar reported: "We did not have much regard for women while we were at Makkah, but they were better treated in Madinah. Allah's Messenger established women's rights through his sayings and commandments, which improved their position and status."


A Mercy for Children

Allah's Messenger (May peace and blessings of God Almighty be upon him) was particularly compassionate towards children. When he saw a child crying, he sat beside him or her and shared his or her feelings. He felt the pain of a mother for her child more than the mother herself. Once he said: “I stand in prayer and wish to prolong it. However, I hear the cry of a child and cut the prayer short for the anxiety which the mother is feeling.” (Al-Bukhari)
He would take children in his arms and embrace them. He was once hugging his beloved grandsons, Hasan and Hussain, when Aqrah bin Haabis told him, ‘I have got ten children. So far, I have not kissed any of them.’ Allah’s Messenger (May peace and blessings of God Almighty be upon him) responded: “The one with no pity for others is not pitied.” (Al-Bukhari and Muslim)
According to another version, he said: “What can I do for you if Allah has removed from you the feeling of compassion?” (At-Tirmidhi)


A Mercy for Slaves

The Prophet (May peace and blessings of God Almighty be upon him) strongly enjoined the duty of kind and generous treatment upon slaves, servants and labourers engaged in manual work. Jaabir related the Apostle of Allah (May peace and blessings of God Almighty be upon him) as saying: "Feed them with the food which you eat, clothe them with such clothing as you wear, and do not cause trouble to Allah's creatures." The Apostle (May peace and blessings of God Almighty be upon him) is further stated to have said: "Those whom Allah has made your dependents are your brothers, servants and helpmates. Anybody whose brother has been made subservient to him ought to feed him with the food he eats and clothe him with the clothes he wears; command him not to do that which he is unable to do and if it becomes necessary to do so then he should help him in doing the job."


A Mercy for Animals

His compassion encompassed not only human beings, but also animals.
The Prophet (May peace and blessings of God Almighty be upon him) forbade his companions to keep the unintelligent creatures hungry or thirsty, to disturb or to overburden them. He commended that kindness and putting them at ease were meritorious acts tending to bring man nearer to Allah. Abu Hurairah reports the Prophet (May peace and blessings of God Almighty be upon him) as saying: "A traveler who was thirsty saw a well in the way. He got inside the well and when he came out he saw a dog licking mud due to thirst. The man realised that the dog was as thirsty as him, so he got into the well again, filled his leather sock with water and carried it out holding it with his teeth. Thus, he quenched the thirst of the dog. Allah was pleased with this act of kindness and pardoned his sins." The Companions asked: "O Messenger of Allah is there recompense in the matter of beasts and wild animals also?" The Prophet (May peace and blessings of God Almighty be upon him) replied: "There is recompense in regard to every creature that has a living heart."
'Abdullah bin 'Umar related that the Prophet (May peace and blessings of God Almighty be upon him) said: "A woman was cast away to hell only because she had withheld food and water from her cat and refused to set it free so that the cat might satisfy its hunger by eating worms and insects."
Once on return from a military campaign, a few Companions took away the chicks of a bird from their nest to stroke them. The mother bird came back and when it could not find its chicks in the nest, it began to fly around screeching. When informed of the matter, Allah’s Messenger (May peace and blessings of God Almighty be upon him) became angry and ordered the chicks to be put back in the nest. (Abu Dawood)


Conclusion

The love and compassion of Allah’s Messenger (May peace and blessings of God Almighty be upon him) for all kinds of creatures was not of the kind claimed by today’s ‘humanists’. He was sincere and balanced in his love and compassion. He was more compassionate than any other person. He was a Prophet raised by Allah, the Creator and Sustainer of all beings, for the guidance and happiness of conscious beings - mankind and jinn - and the harmony of existence. Therefore, he lived not for himself but for others; he is a mercy for all the worlds.
 
He's a mercy to all creation that conforms to Islamic Quranic code/law?

Does not Mohammed have somethings to say about non-islamics, i.e. "infidels"? And is not the fate of the "infidel" in the hands of the follower's of Mohammed...i.e, obedient Muslims. And is that fate, merciful? I'm referring to earthly life of infidels, not after death, but as they live on this planet, are they in danger of life and limb if they do not convert? Is that not in the Quran?
 
الحمد لله

Alhamdulillah.
 
Here is an actual picture of Muhammad striking an infidel:

$ali-muhammad-photo-xl-muhammad-ali-and-joe-bugner-6207289.jpg
 
Does not Mohammed have somethings to say about non-islamics, i.e. "infidels"? And is not the fate of the "infidel" in the hands of the follower's of Mohammed...i.e, obedient Muslims. And is that fate, merciful? I'm referring to earthly life of infidels, not after death, but as they live on this planet, are they in danger of life and limb if they do not convert? Is that not in the Quran?
I believe you're mistaken. Muslims are told in the Qur'an that every person has the freedom to follow whatever religious path they'd like. Punishment for polytheism, idolatry, etc. is supposed to occur exclusively in the hereafter.

76:3 - We have truly shown him the way; he may accept or reject.

2:256 - There is no compulsion in religion - the right way is indeed clearly distinct from error. So whoever disbelieves in the devil and believes in Allah, he indeed lays hold on the firmest handle which shall never break. And Allah is Hearing, Knowing.



Warfare is only permissible when it's in self-defense and/or when it's in opposition to persecution.

22:39-40 - Permission is given to those on whom war is made, because they are oppressed. And surely Allah is Able to assist them - Those who are driven from their homes without a just cause except that they say: Our Lord is Allah. And if Allah did not repel some people by others, cloisters, and churches, and synagogues, and mosques in which Allah's name is much remembered, would have been pulled down. And surely Allah will help him who helps Him. Surely Allah is Strong, Mighty.

2:190 - And fight in the way of Allah against those who fight against you but be not aggressive. Surely Allah loves not the aggressors.



Even if Muslims are being oppressed or fought against, it's necessary to work towards peace if the enemy displays a willingness to do so.

8:61-62 - And if they incline to peace, incline thou also to it, and trust in Allah. Surely He is the Hearer, the Knower. And if they intend to deceive thee, then surely Allah is sufficient for thee. He it is Who strengthened thee with His help and with the believers.
 
Does not Mohammed have somethings to say about non-islamics, i.e. "infidels"? And is not the fate of the "infidel" in the hands of the follower's of Mohammed...i.e, obedient Muslims. And is that fate, merciful? I'm referring to earthly life of infidels, not after death, but as they live on this planet, are they in danger of life and limb if they do not convert? Is that not in the Quran?
I believe you're mistaken. Muslims are told in the Qur'an that every person has the freedom to follow whatever religious path they'd like. Punishment for polytheism, idolatry, etc. is supposed to occur exclusively in the hereafter.

76:3 - We have truly shown him the way; he may accept or reject.

2:256 - There is no compulsion in religion - the right way is indeed clearly distinct from error. So whoever disbelieves in the devil and believes in Allah, he indeed lays hold on the firmest handle which shall never break. And Allah is Hearing, Knowing.



Warfare is only permissible when it's in self-defense and/or when it's in opposition to persecution.

22:39-40 - Permission is given to those on whom war is made, because they are oppressed. And surely Allah is Able to assist them - Those who are driven from their homes without a just cause except that they say: Our Lord is Allah. And if Allah did not repel some people by others, cloisters, and churches, and synagogues, and mosques in which Allah's name is much remembered, would have been pulled down. And surely Allah will help him who helps Him. Surely Allah is Strong, Mighty.

2:190 - And fight in the way of Allah against those who fight against you but be not aggressive. Surely Allah loves not the aggressors.



Even if Muslims are being oppressed or fought against, it's necessary to work towards peace if the enemy displays a willingness to do so.

8:61-62 - And if they incline to peace, incline thou also to it, and trust in Allah. Surely He is the Hearer, the Knower. And if they intend to deceive thee, then surely Allah is sufficient for thee. He it is Who strengthened thee with His help and with the believers.

You need to send Al-Queda and Osama Bin Laden a text message real quick because this isn't what they believe.
 
You need to send Al-Queda and Osama Bin Laden a text message real quick because this isn't what they believe.

I would, but I have no interest in getting my head cut off for rejecting their false interpretations of Qur'anic commandments.
 
It was the belief of my teacher in the Methodist Tradition that in the last days, the qu'ran will be used as a doorstop, and a torture device with which to tortue philosophy students.
 
It was the belief of my teacher in the Methodist Tradition that in the last days, the qu'ran will be used as a doorstop, and a torture device with which to tortue philosophy students.
Your teacher in the Methodist Tradition hadn't studied the Qur'an.
 

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