The Church Needs To Care About The Rights of Individuals, Not Just The Behemoths

[Annie]

I have grown tired of the threads on brouhaha created by Obama. I do agree with the Church's stance relating to that, as I have made clear many more times than is my way, usually.

I stumbled upon this piece, which is certainly filled with many of my concerns which I've alluded to in my many posts on this, including how 'we got here.' What I wasn't conscious of, knowingly, is that it started with Cardinal Bernadine or at least he made it popular. He is someone I've admired for a very long time, but I see what the author is referring to. It's a long piece, not really for those with short attention spans or just wanting to make hit posts:

American Catholicism

What I'm referring to in part:

...In my lifetime, to my increasing regret, the Roman Catholic Church in the United States has lost much of its moral authority. It has done so largely because it has subordinated its teaching of Catholic moral doctrine to its ambitions regarding an expansion of the administrative entitlements state. In 1973, when the Supreme Court made its decision in Roe v. Wade, had the bishops, priests, and nuns screamed bloody murder and declared war, as they have recently done, the decision would have been reversed. Instead, under the leadership of Joseph Bernardin, the Cardinal-Archbishop of Chicago, they asserted that the social teaching of the Church was a “seamless garment,” and they treated abortion as one concern among many. Here is what Cardinal Bernardin said in the Gannon Lecture at Fordham University that he delivered in 1983:

Those who defend the right to life of the weakest among us must be equally visible in support of the quality of life of the powerless among us: the old and the young, the hungry and the homeless, the undocumented immigrant and the unemployed worker.

Consistency means that we cannot have it both ways. We cannot urge a compassionate society and vigorous public policy to protect the rights of the unborn and then argue that compassion and significant public programs on behalf of the needy undermine the moral fiber of the society or are beyond the proper scope of governmental responsibility.

This statement, which came to be taken as authoritative throughout the American Church, proved, as Joseph Sobran observed seven years ago, “to be nothing but a loophole for hypocritical Catholic politicians. If anything,” he added, "it has actually made it easier for them than for non-Catholics to give their effective support to legalized abortion – that is, it has allowed them to be inconsistent and unprincipled about the very issues that Cardinal Bernardin said demand consistency and principle.” In practice, this meant that, insofar as anyone pressed the case against Roe v. Wade, it was the laity.

I was reared a Catholic, wandered out of the Church, and stumbled back in more than thirteen years ago. I have been a regular attendee at mass since that time. I travel a great deal and frequently find myself in a diocese not my own. In these years, I have heard sermons articulating the case against abortion thrice – once in Louisiana at a mass said by the retired Archbishop there; once at the cathedral in Tulsa, Oklahoma; and two weeks ago in our parish in Hillsdale, Michigan. The truth is that the priests in the United States are far more likely to push the “social justice” agenda of the Church from the pulpit than to instruct the faithful in the evils of abortion.

And there is more. I have not once in those years heard the argument against contraception articulated from the pulpit, and I have not once heard the argument for chastity articulated. In the face of the sexual revolution, the bishops priests, and nuns of the American Church have by and large fallen silent. In effect, they have abandoned the moral teaching of the Roman Catholic Church in order to articulate a defense of the administrative entitlements state and its progressive expansion.

There is another dimension to the failure of the American Church in the face of the sexual revolution. As, by now, everyone knows, in the 1980s, when Cardinal Bernardin was the chief leader of the American Church and the man most closely consulted when the Vatican selected its bishops, it became evident to the American prelates that they had a problem – that, in many a diocese, there were priests of a homoerotic orientation who were sexual predators – pederasts inclined to take advantage of young boys. They could have faced up to the problem at that time; they could have turned in the malefactors to the secular authorities; they could have prevented their further contact with the young. Instead, almost certainly at the instigation of Cardinal Bernardin, they opted for another policy. They hushed everything up, sent the priests off for psychological counseling, and reassigned them to other parishes or even dioceses – where they continued to prey on young boys. In the same period, a number of the seminaries in which young men were trained for the priesthood became, in effect, brothels – and nothing was done about any of this until the newspapers broke the story and the lawsuits began.

There is, I would suggest, a connection between the heretical doctrine propagated by Cardinal Bernardin in the Gannon Lecture and the difficulties that the American Church now faces. Those who seek to create heaven on earth and who, to this end, subvert the liberty of others and embrace the administrative entitlements state will sooner or later become its victims...

 

[The T]

I have grown tired of the threads on brouhaha created by Obama. I do agree with the Church's stance relating to that, as I have made clear many more times than is my way, usually.

I stumbled upon this piece, which is certainly filled with many of my concerns which I've alluded to in my many posts on this, including how 'we got here.' What I wasn't conscious of, knowingly, is that it started with Cardinal Bernadine or at least he made it popular. He is someone I've admired for a very long time, but I see what the author is referring to. It's a long piece, not really for those with short attention spans or just wanting to make hit posts:

American Catholicism

What I'm referring to in part:

...In my lifetime, to my increasing regret, the Roman Catholic Church in the United States has lost much of its moral authority. It has done so largely because it has subordinated its teaching of Catholic moral doctrine to its ambitions regarding an expansion of the administrative entitlements state. In 1973, when the Supreme Court made its decision in Roe v. Wade, had the bishops, priests, and nuns screamed bloody murder and declared war, as they have recently done, the decision would have been reversed. Instead, under the leadership of Joseph Bernardin, the Cardinal-Archbishop of Chicago, they asserted that the social teaching of the Church was a “seamless garment,” and they treated abortion as one concern among many. Here is what Cardinal Bernardin said in the Gannon Lecture at Fordham University that he delivered in 1983:

Those who defend the right to life of the weakest among us must be equally visible in support of the quality of life of the powerless among us: the old and the young, the hungry and the homeless, the undocumented immigrant and the unemployed worker.

Consistency means that we cannot have it both ways. We cannot urge a compassionate society and vigorous public policy to protect the rights of the unborn and then argue that compassion and significant public programs on behalf of the needy undermine the moral fiber of the society or are beyond the proper scope of governmental responsibility.

This statement, which came to be taken as authoritative throughout the American Church, proved, as Joseph Sobran observed seven years ago, “to be nothing but a loophole for hypocritical Catholic politicians. If anything,” he added, "it has actually made it easier for them than for non-Catholics to give their effective support to legalized abortion – that is, it has allowed them to be inconsistent and unprincipled about the very issues that Cardinal Bernardin said demand consistency and principle.” In practice, this meant that, insofar as anyone pressed the case against Roe v. Wade, it was the laity.

I was reared a Catholic, wandered out of the Church, and stumbled back in more than thirteen years ago. I have been a regular attendee at mass since that time. I travel a great deal and frequently find myself in a diocese not my own. In these years, I have heard sermons articulating the case against abortion thrice – once in Louisiana at a mass said by the retired Archbishop there; once at the cathedral in Tulsa, Oklahoma; and two weeks ago in our parish in Hillsdale, Michigan. The truth is that the priests in the United States are far more likely to push the “social justice” agenda of the Church from the pulpit than to instruct the faithful in the evils of abortion.

And there is more. I have not once in those years heard the argument against contraception articulated from the pulpit, and I have not once heard the argument for chastity articulated. In the face of the sexual revolution, the bishops priests, and nuns of the American Church have by and large fallen silent. In effect, they have abandoned the moral teaching of the Roman Catholic Church in order to articulate a defense of the administrative entitlements state and its progressive expansion.

There is another dimension to the failure of the American Church in the face of the sexual revolution. As, by now, everyone knows, in the 1980s, when Cardinal Bernardin was the chief leader of the American Church and the man most closely consulted when the Vatican selected its bishops, it became evident to the American prelates that they had a problem – that, in many a diocese, there were priests of a homoerotic orientation who were sexual predators – pederasts inclined to take advantage of young boys. They could have faced up to the problem at that time; they could have turned in the malefactors to the secular authorities; they could have prevented their further contact with the young. Instead, almost certainly at the instigation of Cardinal Bernardin, they opted for another policy. They hushed everything up, sent the priests off for psychological counseling, and reassigned them to other parishes or even dioceses – where they continued to prey on young boys. In the same period, a number of the seminaries in which young men were trained for the priesthood became, in effect, brothels – and nothing was done about any of this until the newspapers broke the story and the lawsuits began.

There is, I would suggest, a connection between the heretical doctrine propagated by Cardinal Bernardin in the Gannon Lecture and the difficulties that the American Church now faces. Those who seek to create heaven on earth and who, to this end, subvert the liberty of others and embrace the administrative entitlements state will sooner or later become its victims...

I have become a Catholic as I have become a Jew, as I have become Baptist, Methodist...ad infinitum ... when threatened God Given rights are concerned.

 

[The T]

I heard Rush speaking of this yesterday...

Did the Leaders of the Catholic Church Make a Deal with the Redistributionist Devil?

It's a good read/commentary...