Thank You, God, for Not Making Me a Woman
Even though most things in Christianity can be in one form or another traced to its original Jewish roots modern Christians rightly have lots of questions about Jewish ideas and practices. The idea of thanking God by a male Jewish worshiper for not being a woman raises our modern eyebrows to high heaven! Please, allow me to explain.
Every male Jew as part of his daily Hebrew prayer recites: “Blessed are you, LORD our God, Ruler of the Universe, who has not made me a woman.” Prior to that, he also blesses God for not making him “a Gentile” and “a slave”. To many people, these statements conclusively prove Judaism’s anti-gentile and anti-female posture. But is this conclusion correct?
While the entire Torah was given to Israel, many of its important laws were meant for the nations. But even within Israel, the laws applied differently to different groups (men, women, priests, Levites, kings, and slaves among others). The basic conclusion here is that Torah was and still is for everyone in general, but not every law in Torah is for everyone in particular.
Even though there are Torah commandments that the nations must obey, they are not responsible to observe the same number of commandments as the Jews. Therefore, thanking God for “not making one a Gentile” is not a statement of Jewish superiority of any kind; but indication of readiness and willingness to obey more commandments! (the same principle applies in the case of women and slaves).
The Apostle Paul taught that Torah’s laws were never designed as a mechanism for placing anyone in a position of right standing before Israel’s God. He argued that, with the coming of King Jesus, inclusion of Gentiles into the membership of God’s people must follow the original Israelite method that was at work in Abraham’s justification by grace through faith. Abraham believed God; then he was declared righteous, and only then was he circumcised (Gen.15:1-6; Rom.4:1-3; Gen.17). Paul even argued that the idea that Gentiles are being accepted by Israel’s God without circumcision is testimony to Torah’s veracity! He was absolutely right (Rom.3:31).
It is in this Torah context that Paul explained how Gentiles become full members of God’s family, through belonging to the Jewish Christ, without conversion to Judaism. For Apostle Paul, in the community of Christ, there is no place for preferential treatment between various groups – all are equally beloved and accepted by Israel’s God in Christ Jesus.
“There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. (Gal. 3:27-28)
As a side note, an intriguing point should not be missed. It is remarkable that not only the three groups (Jews/Gentile, slaves/freemen, men/women) mentioned in the Jewish prayer are practically the same, but also that they are mentioned in the same order!
Even though most things in Christianity can be in one form or another traced to its original Jewish roots modern Christians rightly have lots of questions about Jewish ideas and practices. The idea of thanking God by a male Jewish worshiper for not being a woman raises our modern eyebrows to high heaven! Please, allow me to explain.
Every male Jew as part of his daily Hebrew prayer recites: “Blessed are you, LORD our God, Ruler of the Universe, who has not made me a woman.” Prior to that, he also blesses God for not making him “a Gentile” and “a slave”. To many people, these statements conclusively prove Judaism’s anti-gentile and anti-female posture. But is this conclusion correct?
While the entire Torah was given to Israel, many of its important laws were meant for the nations. But even within Israel, the laws applied differently to different groups (men, women, priests, Levites, kings, and slaves among others). The basic conclusion here is that Torah was and still is for everyone in general, but not every law in Torah is for everyone in particular.
Even though there are Torah commandments that the nations must obey, they are not responsible to observe the same number of commandments as the Jews. Therefore, thanking God for “not making one a Gentile” is not a statement of Jewish superiority of any kind; but indication of readiness and willingness to obey more commandments! (the same principle applies in the case of women and slaves).
The Apostle Paul taught that Torah’s laws were never designed as a mechanism for placing anyone in a position of right standing before Israel’s God. He argued that, with the coming of King Jesus, inclusion of Gentiles into the membership of God’s people must follow the original Israelite method that was at work in Abraham’s justification by grace through faith. Abraham believed God; then he was declared righteous, and only then was he circumcised (Gen.15:1-6; Rom.4:1-3; Gen.17). Paul even argued that the idea that Gentiles are being accepted by Israel’s God without circumcision is testimony to Torah’s veracity! He was absolutely right (Rom.3:31).
It is in this Torah context that Paul explained how Gentiles become full members of God’s family, through belonging to the Jewish Christ, without conversion to Judaism. For Apostle Paul, in the community of Christ, there is no place for preferential treatment between various groups – all are equally beloved and accepted by Israel’s God in Christ Jesus.
“There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. (Gal. 3:27-28)
As a side note, an intriguing point should not be missed. It is remarkable that not only the three groups (Jews/Gentile, slaves/freemen, men/women) mentioned in the Jewish prayer are practically the same, but also that they are mentioned in the same order!
