Americas Constitutions point towards Christianity

I think these are unconstitutional state laws, and Thomas Jefferson, who wrote the DoI, was agnostic to the point of writing his own bible.

1) These were written before the Constitution was written and ratified.

2) The First Amendment applies to the Congress, not the individual states.

So, to sum it up, there were official state religions amongst the individual states before and after the ratification of the Constitution of the United States. Such laws were not 'unconstitutional.'

Your #1 is correct. Your #2 is correct up to the point the 14th was ratified. State level limitations on the freedoms espoused in the First were one of the rasons for the breadth of the 14th beyond mere citizenship and equal protection of laws.


How is it in conflict?
 
If the point of the thread is to state by inference via the material provided, that we are a Christian Nation, that is not true. We are not a Christian Nation. We are a nation that has many Christians in it. There is a big difference between the two.

Many of our founding fathers had a belief in God, whatever that was for them. However, that does not change the fact that from a Constitution standpoint, we are not a Christian Nation.

But we are a nation of faith. And somehow only an extremely small minority of atheists seems to be able to strip our government from acknowledging that.

Jen, who prayed at President Obama's inauguration?
 
Jefferson on Deism
From Wikipedia, the free encyclopedia.
Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting "Jesus Christ," so that it would read "A departure from the plan of Jesus Christ, the holy author of our religion;" the insertion was rejected by the great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo and Infidel of every denomination.
-Thomas Jefferson, Autobiography, in reference to the Virginia Act for Religious Freedom
________________________________________
I never submitted the whole system of my opinions to the creed of any party of men whatever in religion, in philosophy, in politics, or in anything else where I was capable of thinking for myself. Such an addiction is the last degradation of a free and moral agent.
-Thomas Jefferson, letter to Francis Hopkinson, March 13, 1789
________________________________________
They [the clergy] believe that any portion of power confided to me, will be exerted in opposition to their schemes. And they believe rightly; for I have sworn upon the altar of god, eternal hostility against every form of tyranny over the mind of man. But this is all they have to fear from me: and enough, too, in their opinion.
-Thomas Jefferson to Dr. Benjamin Rush, Sept. 23, 1800
________________________________________
Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between church and State.
-Thomas Jefferson, letter to Danbury Baptist Association, CT., Jan. 1, 1802
________________________________________
History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.
-Thomas Jefferson to Alexander von Humboldt, Dec. 6, 1813.
________________________________________
The whole history of these books [the Gospels] is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have a right, from that cause, to entertain much doubt what parts of them are genuine. In the New Testament there is internal evidence that parts of it have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills.
-Thomas Jefferson, letter to John Adams, January 24, 1814
________________________________________
Christianity neither is, nor ever was a part of the common law.
-Thomas Jefferson, letter to Dr. Thomas Cooper, February 10, 1814
________________________________________
In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own.
-Thomas Jefferson, letter to Horatio G. Spafford, March 17, 1814
________________________________________
If we did a good act merely from love of God and a belief that it is pleasing to Him, whence arises the morality of the Atheist? ...Their virtue, then, must have had some other foundation than the love of God.
-Thomas Jefferson, Letter to Thomas Law, June 13, 1814
________________________________________
You say you are a Calvinist. I am not. I am of a sect by myself, as far as I know.
-Thomas Jefferson, letter to Ezra Stiles Ely, June 25, 1819
________________________________________
As you say of yourslef, I too am an Epicurian. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greece and Rome have left us.
-Thomas Jefferson, letter to William Short, Oct. 31, 1819
________________________________________
Among the sayings and discourses imputed to him [Jesus] by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being.
-Thomas Jefferson, letter to William Short, April 13, 1820
________________________________________
To talk of immaterial existences is to talk of nothings. To say that the human soul, angels, god, are immaterial, is to say they are nothings, or that there is no god, no angels, no soul. I cannot reason otherwise: but I believe I am supported in my creed of materialism by Locke, Tracy, and Stewart. At what age of the Christian church this heresy of immaterialism, this masked atheism, crept in, I do not know. But heresy it certainly is.
-Thomas Jefferson, letter to John Adams, Aug. 15, 1820
________________________________________
Man once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder, is the sport of every wind.
-Thomas Jefferson to James Smith, 1822.
________________________________________
I can never join Calvin in addressing his god. He was indeed an Atheist, which I can never be; or rather his religion was Daemonism. If ever man worshipped a false god, he did.
-Thomas Jefferson, letter to John Adams, April 11, 1823
________________________________________
And the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerve in the brain of Jupiter. But may we hope that the dawn of reason and freedom of thought in these United States will do away with this artificial scaffolding, and restore to us the primitive and genuine doctrines of this most venerated reformer of human errors.
-Thomas Jefferson, Letter to John Adams, April 11, 1823
________________________________________
It is between fifty and sixty years since I read it [the Apocalypse], and I then considered it merely the ravings of a maniac, no more worthy nor capable of explanation than the incoherences of our own nightly dreams.
-Thomas Jefferson, letter to General Alexander Smyth, Jan. 17, 1825
 
If the point of the thread is to state by inference via the material provided, that we are a Christian Nation, that is not true. We are not a Christian Nation. We are a nation that has many Christians in it. There is a big difference between the two.

Many of our founding fathers had a belief in God, whatever that was for them. However, that does not change the fact that from a Constitution standpoint, we are not a Christian Nation.

It was a form of Christian God. The reason for them to call for separation of church and state was to keep Christian denominations from descriminating against other denominations of Christians.

Wrong. There is no separation of church and state in the Constitution. They did not call for a true 'separation.' If they had, the First Amendment would have been written against both state and federal.

There were genuine concerns by many religious people after the ratification of the Constitution. One of their fears, was of the federal government trying to usurp power over them via the issue of religion, as well as representation. The issues raised had nothing to do with what you posted. Where are you getting your information?
 
The Light clearly does not understand our constitutional history, our American history, and the role of religiosity in it.

The Light is probably unaware that Puritans were judicially murdering Quaker missionaries and "witches" before 1700 in Massachusetts.

The Light is driven by a radical conservatoid right wing religious agenda that intends to capture all in a religiously unrighteous domination.
 
"Art. 11. As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquility, of Mussulmen; and, as the said States never entered into any war, or act of hostility against any Mahometan nation, it is declared by the parties, that no pretext arising from religious opinions, shall ever produce an interruption of the harmony existing between the two countries."

- Treaty of Tripoli, 1797, signed by John Adams and approved unanimously by the US Senate.

Treaty of Tripoli - Wikisource
 
1) These were written before the Constitution was written and ratified.

2) The First Amendment applies to the Congress, not the individual states.

So, to sum it up, there were official state religions amongst the individual states before and after the ratification of the Constitution of the United States. Such laws were not 'unconstitutional.'

Your #1 is correct. Your #2 is correct up to the point the 14th was ratified. State level limitations on the freedoms espoused in the First were one of the rasons for the breadth of the 14th beyond mere citizenship and equal protection of laws.


How is it in conflict?

Article 6, Clause 3:

The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.

Especially when read together with Article 4, Section 2, Clause 1:

The Citizens of each State shall be entitled to all Privileges and Immunities of Citizens in the several States.

And of course, Clause 1 of the Foureenth:

1. All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.


The United States Constitution - The U.S. Constitution Online - USConstitution.net
 
Basically, the privileges and immunities clause of the 14th makes it clear that States may not violate the rights set forth in the Federal constitution for all citizens, including both the freedom of worship in the First and the ban against relgious tests for office in Article 6. Prior to the 14th it is a matter of interpretation as to whether the ban in Article 6 plus the privileges and immunities clause in Article 4 read together were sufficient, but after the 14th it was clear that the States at minimum have to comply with the individual rights and privileges granted at the Federal level.

And BGG, I know we've had it out about incorporation before. But those Federal-level rights (whether granted or protected, makes no difference on this point) are in fact the "privileges and immunities" of citizens of the United States. ;)
 
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Thomas Jefferson said the following:

“The doctrines of Jesus are simple, and tend to all the happiness of man.”
“Of all the systems of morality, ancient or modern which have come under my observation, none appears to me so pure as that of Jesus.”[Letter to Benjamin Rush April 21, 1803] “God who gave us life gave us liberty. And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are a gift from God? That they are not to be violated but with His wrath? Indeed I tremble for my country when I reflect that God is just, and that His justice cannot sleep forever.” [Notes on the State of Virginia, 1781]
He also said this:
“It [the Bible] is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus." [Jan 9, 1816 Letter to Charles Thomson]

"My religious reading has long been confined to the moral branch of religion, which is the same in all religions; while in that branch which consists of dogmas, all differ[.]"
Online Library of Liberty - TO THOMAS LEIPER - The Works, vol. 11 (Correspondence and Papers 1808-1816)

"The priests have so disfigured the simple religion of Jesus that no one who reads the sophistications they have engrafted on it, from the jargon of Plato, of Aristotle & other mystics, would conceive these could have been fathered on the sublime preacher of the sermon on the mount."
Online Library of Liberty - TO DR. BENJAMIN WATERHOUSE - The Works, vol. 11 (Correspondence and Papers 1808-1816)

"It contrasts singularly with a cotemporary vote of the Pennsylvania legislature, who, on a proposition to make the belief in God a necessary qualification for office, rejected it by a great majority, although assuredly there was not a single atheist in their body. And you remember to have heard, that when the act for religious freedom was before the Virginia Assembly, a motion to insert the name of Jesus Christ before the phrase, “the author of our holy religion,” which stood in the bill, was rejected, although that was the creed of a great majority of them." Online Library of Liberty - TO ALBERT GALLATIN - The Works, vol. 12 (Correspondence and Papers 1816-1826)

"the most restive is that of the priests of the different religious sects, who dread the advance of science as witches do the approach of day-light; and scowl on it the fatal harbinger announcing the subversion of the duperies on which they live." Letters to and from Jefferson, 1820

"Altho' I rarely waste time in reading on theological subjects as mangled by our Pseudo-Christians [..]Ridicule is the only weapon which can be used against unintelligible propositions. Ideas must be distinct before reason can act upon them." The Van der Kemp Collection: A bundle of Thomas Jefferson's Letters.
 
If the point of the thread is to state by inference via the material provided, that we are a Christian Nation, that is not true. We are not a Christian Nation. We are a nation that has many Christians in it. There is a big difference between the two.

Many of our founding fathers had a belief in God, whatever that was for them. However, that does not change the fact that from a Constitution standpoint, we are not a Christian Nation.

It was a form of Christian God. The reason for them to call for separation of church and state was to keep Christian denominations from descriminating against other denominations of Christians.

Wrong. There is no separation of church and state in the Constitution. They did not call for a true 'separation.' If they had, the First Amendment would have been written against both state and federal.

There were genuine concerns by many religious people after the ratification of the Constitution. One of their fears, was of the federal government trying to usurp power over them via the issue of religion, as well as representation. The issues raised had nothing to do with what you posted. Where are you getting your information?

Did I ever say it was? If you can't even get my quotes right I can see why you don't understand history.
 
Your #1 is correct. Your #2 is correct up to the point the 14th was ratified. State level limitations on the freedoms espoused in the First were one of the rasons for the breadth of the 14th beyond mere citizenship and equal protection of laws.


How is it in conflict?

Article 6, Clause 3:



Especially when read together with Article 4, Section 2, Clause 1:

The Citizens of each State shall be entitled to all Privileges and Immunities of Citizens in the several States.

And of course, Clause 1 of the Foureenth:

1. All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.


The United States Constitution - The U.S. Constitution Online - USConstitution.net

I think that Congressman Randy Forbes described it best.

Thank you, Mr. Speaker.
Mr. Speaker, on April 6th of this year, the President of the United States traveled halfway around the globe, and in the nation of Turkey, essentially proclaimed that the United States was not a Judeo-Christian nation.

I don’t challenge his right to do that or dispute the fact that it is what he believes, but I wish he had asked and answered two questions when he did that. The first question was whether or not we ever considered ourselves a Judeo-Christian nation, and the second one was, if we did, what was the moment in time where we ceased to be so? If asked the first question, Mr. Speaker, you would find that the very first act of the first congress in the United States was to bring in a minister and have congress led in prayer, and afterwards read four chapters out of the bible. A few years later, when we unanimously declared our independence, we made certain that the rights in there were given to us by our creator. When the Treaty of Paris was signed in 1783, it ended the revolutionary war and birthed this nation. The signers of that document made clear that it began with this phrase, “in the name of the most holy and undivided trinity.”

When our constitution was signed, the signers made sure that they punctuated the end of it by saying, “in the year of our lord, 1787”, and 100 years later in the supreme court case of Holy Trinity Church vs. United States, the Supreme Court indicated, after recounting the long history of faith in this country, that we were a Christian nation. President George Washington, John Adams, Thomas Jefferson, Andrew Jackson, Abraham Lincoln, Teddy Roosevelt, Woodrow Wilson, Herbert Hoover, Franklin Roosevelt, Harry Truman, John Kennedy, and Ronald Reagan, all disagreed with the President’s comments, and indicated how the bible and Judeo-Christian principles were so important to this nation. Franklin Roosevelt even led this nation in a six-minute prayer before the invasion of perhaps the greatest battle in history, in the Invasion of Normandy, and asked for God’s protection. After that war, congress came together and said, “Where are we going to put our trust?” It wasn’t in our weapons systems, or our economy, or our great decisions here. It was in God we trust, which is emboldened directly behind you. So, if in fact we were a nation that was birthed on those Judeo-Christian principles, what was that moment in time when we ceased to so be?


It wasn’t when a small group of people succeeded in taking prayer out of our schools, or when they tried to cover up the word referencing God on the Washington Monument. Or, when they tried to stop our veterans from having flag-folding ceremonies at their funerals on a voluntary basis because they mentioned God, or even when they tried in the new visitor’s center to change the national motto, and to refuse to put “in God we trust” in there. No, Mr. Speaker, it wasn’t any of those times because they can rip that word off of all of our buildings and still those Judeo-Christian principles are so interwoven in a tapestry of freedom and liberty, that to begin to unravel one is to unravel the other.

That’s why we have filed the Spiritual Heritage Resolution, to help reaffirm that great history of faith that we have in this nation and to say to those individual’s who have yielded to the temptation of concluding that we are no longer a Judeo-Christian nation, to come back. To come back and look at those great principles that birthed this nation, and sustain us today. We believe if they do, they will conclude as President Eisenhower did and later Gerald Ford repeated, that “without God, there could be no American form of government. Nor, an American way of life.” Recognition of the Supreme Being is the first, the most basic expression of Americanism. Thus the founding fathers of America sought and thus with God’s help, it will continue to be.
Mr. Speaker, I yield back.
 
The Light clearly does not understand our constitutional history, our American history, and the role of religiosity in it.

The Light is probably unaware that Puritans were judicially murdering Quaker missionaries and "witches" before 1700 in Massachusetts.

The Light is driven by a radical conservatoid right wing religious agenda that intends to capture all in a religiously unrighteous domination.

Or I don't understand it the way you want me to.
 
Jefferson on Deism
From Wikipedia, the free encyclopedia.
Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting "Jesus Christ," so that it would read "A departure from the plan of Jesus Christ, the holy author of our religion;" the insertion was rejected by the great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo and Infidel of every denomination.
-Thomas Jefferson, Autobiography, in reference to the Virginia Act for Religious Freedom
________________________________________
I never submitted the whole system of my opinions to the creed of any party of men whatever in religion, in philosophy, in politics, or in anything else where I was capable of thinking for myself. Such an addiction is the last degradation of a free and moral agent.
-Thomas Jefferson, letter to Francis Hopkinson, March 13, 1789
________________________________________
They [the clergy] believe that any portion of power confided to me, will be exerted in opposition to their schemes. And they believe rightly; for I have sworn upon the altar of god, eternal hostility against every form of tyranny over the mind of man. But this is all they have to fear from me: and enough, too, in their opinion.
-Thomas Jefferson to Dr. Benjamin Rush, Sept. 23, 1800
________________________________________
Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between church and State.
-Thomas Jefferson, letter to Danbury Baptist Association, CT., Jan. 1, 1802
________________________________________
History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.
-Thomas Jefferson to Alexander von Humboldt, Dec. 6, 1813.
________________________________________
The whole history of these books [the Gospels] is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have a right, from that cause, to entertain much doubt what parts of them are genuine. In the New Testament there is internal evidence that parts of it have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills.
-Thomas Jefferson, letter to John Adams, January 24, 1814
________________________________________
Christianity neither is, nor ever was a part of the common law.
-Thomas Jefferson, letter to Dr. Thomas Cooper, February 10, 1814
________________________________________
In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own.
-Thomas Jefferson, letter to Horatio G. Spafford, March 17, 1814
________________________________________
If we did a good act merely from love of God and a belief that it is pleasing to Him, whence arises the morality of the Atheist? ...Their virtue, then, must have had some other foundation than the love of God.
-Thomas Jefferson, Letter to Thomas Law, June 13, 1814
________________________________________
You say you are a Calvinist. I am not. I am of a sect by myself, as far as I know.
-Thomas Jefferson, letter to Ezra Stiles Ely, June 25, 1819
________________________________________
As you say of yourslef, I too am an Epicurian. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greece and Rome have left us.
-Thomas Jefferson, letter to William Short, Oct. 31, 1819
________________________________________
Among the sayings and discourses imputed to him [Jesus] by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being.
-Thomas Jefferson, letter to William Short, April 13, 1820
________________________________________
To talk of immaterial existences is to talk of nothings. To say that the human soul, angels, god, are immaterial, is to say they are nothings, or that there is no god, no angels, no soul. I cannot reason otherwise: but I believe I am supported in my creed of materialism by Locke, Tracy, and Stewart. At what age of the Christian church this heresy of immaterialism, this masked atheism, crept in, I do not know. But heresy it certainly is.
-Thomas Jefferson, letter to John Adams, Aug. 15, 1820
________________________________________
Man once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder, is the sport of every wind.
-Thomas Jefferson to James Smith, 1822.
________________________________________
I can never join Calvin in addressing his god. He was indeed an Atheist, which I can never be; or rather his religion was Daemonism. If ever man worshipped a false god, he did.
-Thomas Jefferson, letter to John Adams, April 11, 1823
________________________________________
And the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerve in the brain of Jupiter. But may we hope that the dawn of reason and freedom of thought in these United States will do away with this artificial scaffolding, and restore to us the primitive and genuine doctrines of this most venerated reformer of human errors.
-Thomas Jefferson, Letter to John Adams, April 11, 1823
________________________________________
It is between fifty and sixty years since I read it [the Apocalypse], and I then considered it merely the ravings of a maniac, no more worthy nor capable of explanation than the incoherences of our own nightly dreams.
-Thomas Jefferson, letter to General Alexander Smyth, Jan. 17, 1825


I'm not questioning any of the quotes but yeah, Wikipedia. Great source man! If that's where you get your info from I can see why your history is screwed up.
 
Jefferson on Deism
From Wikipedia, the free encyclopedia.
Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting "Jesus Christ," so that it would read "A departure from the plan of Jesus Christ, the holy author of our religion;" the insertion was rejected by the great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo and Infidel of every denomination.
-Thomas Jefferson, Autobiography, in reference to the Virginia Act for Religious Freedom
________________________________________
I never submitted the whole system of my opinions to the creed of any party of men whatever in religion, in philosophy, in politics, or in anything else where I was capable of thinking for myself. Such an addiction is the last degradation of a free and moral agent.
-Thomas Jefferson, letter to Francis Hopkinson, March 13, 1789
________________________________________
They [the clergy] believe that any portion of power confided to me, will be exerted in opposition to their schemes. And they believe rightly; for I have sworn upon the altar of god, eternal hostility against every form of tyranny over the mind of man. But this is all they have to fear from me: and enough, too, in their opinion.
-Thomas Jefferson to Dr. Benjamin Rush, Sept. 23, 1800
________________________________________
Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between church and State.
-Thomas Jefferson, letter to Danbury Baptist Association, CT., Jan. 1, 1802
________________________________________
History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.
-Thomas Jefferson to Alexander von Humboldt, Dec. 6, 1813.
________________________________________
The whole history of these books [the Gospels] is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have a right, from that cause, to entertain much doubt what parts of them are genuine. In the New Testament there is internal evidence that parts of it have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills.
-Thomas Jefferson, letter to John Adams, January 24, 1814
________________________________________
Christianity neither is, nor ever was a part of the common law.
-Thomas Jefferson, letter to Dr. Thomas Cooper, February 10, 1814
________________________________________
In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own.
-Thomas Jefferson, letter to Horatio G. Spafford, March 17, 1814
________________________________________
If we did a good act merely from love of God and a belief that it is pleasing to Him, whence arises the morality of the Atheist? ...Their virtue, then, must have had some other foundation than the love of God.
-Thomas Jefferson, Letter to Thomas Law, June 13, 1814
________________________________________
You say you are a Calvinist. I am not. I am of a sect by myself, as far as I know.
-Thomas Jefferson, letter to Ezra Stiles Ely, June 25, 1819
________________________________________
As you say of yourslef, I too am an Epicurian. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greece and Rome have left us.
-Thomas Jefferson, letter to William Short, Oct. 31, 1819
________________________________________
Among the sayings and discourses imputed to him [Jesus] by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being.
-Thomas Jefferson, letter to William Short, April 13, 1820
________________________________________
To talk of immaterial existences is to talk of nothings. To say that the human soul, angels, god, are immaterial, is to say they are nothings, or that there is no god, no angels, no soul. I cannot reason otherwise: but I believe I am supported in my creed of materialism by Locke, Tracy, and Stewart. At what age of the Christian church this heresy of immaterialism, this masked atheism, crept in, I do not know. But heresy it certainly is.
-Thomas Jefferson, letter to John Adams, Aug. 15, 1820
________________________________________
Man once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder, is the sport of every wind.
-Thomas Jefferson to James Smith, 1822.
________________________________________
I can never join Calvin in addressing his god. He was indeed an Atheist, which I can never be; or rather his religion was Daemonism. If ever man worshipped a false god, he did.
-Thomas Jefferson, letter to John Adams, April 11, 1823
________________________________________
And the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerve in the brain of Jupiter. But may we hope that the dawn of reason and freedom of thought in these United States will do away with this artificial scaffolding, and restore to us the primitive and genuine doctrines of this most venerated reformer of human errors.
-Thomas Jefferson, Letter to John Adams, April 11, 1823
________________________________________
It is between fifty and sixty years since I read it [the Apocalypse], and I then considered it merely the ravings of a maniac, no more worthy nor capable of explanation than the incoherences of our own nightly dreams.
-Thomas Jefferson, letter to General Alexander Smyth, Jan. 17, 1825


I'm not questioning any of the quotes but yeah, Wikipedia. Great source man! If that's where you get your info from I can see why your history is screwed up.

bravo, another wikipedia basher who does not source his own posts at all.
 
How is it in conflict?

Article 6, Clause 3:



Especially when read together with Article 4, Section 2, Clause 1:



And of course, Clause 1 of the Foureenth:

1. All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.


The United States Constitution - The U.S. Constitution Online - USConstitution.net

I think that Congressman Randy Forbes described it best.

Thank you, Mr. Speaker.
Mr. Speaker, on April 6th of this year, the President of the United States traveled halfway around the globe, and in the nation of Turkey, essentially proclaimed that the United States was not a Judeo-Christian nation.

I don’t challenge his right to do that or dispute the fact that it is what he believes, but I wish he had asked and answered two questions when he did that. The first question was whether or not we ever considered ourselves a Judeo-Christian nation, and the second one was, if we did, what was the moment in time where we ceased to be so? If asked the first question, Mr. Speaker, you would find that the very first act of the first congress in the United States was to bring in a minister and have congress led in prayer, and afterwards read four chapters out of the bible. A few years later, when we unanimously declared our independence, we made certain that the rights in there were given to us by our creator. When the Treaty of Paris was signed in 1783, it ended the revolutionary war and birthed this nation. The signers of that document made clear that it began with this phrase, “in the name of the most holy and undivided trinity.”

When our constitution was signed, the signers made sure that they punctuated the end of it by saying, “in the year of our lord, 1787”, and 100 years later in the supreme court case of Holy Trinity Church vs. United States, the Supreme Court indicated, after recounting the long history of faith in this country, that we were a Christian nation. President George Washington, John Adams, Thomas Jefferson, Andrew Jackson, Abraham Lincoln, Teddy Roosevelt, Woodrow Wilson, Herbert Hoover, Franklin Roosevelt, Harry Truman, John Kennedy, and Ronald Reagan, all disagreed with the President’s comments, and indicated how the bible and Judeo-Christian principles were so important to this nation. Franklin Roosevelt even led this nation in a six-minute prayer before the invasion of perhaps the greatest battle in history, in the Invasion of Normandy, and asked for God’s protection. After that war, congress came together and said, “Where are we going to put our trust?” It wasn’t in our weapons systems, or our economy, or our great decisions here. It was in God we trust, which is emboldened directly behind you. So, if in fact we were a nation that was birthed on those Judeo-Christian principles, what was that moment in time when we ceased to so be?


It wasn’t when a small group of people succeeded in taking prayer out of our schools, or when they tried to cover up the word referencing God on the Washington Monument. Or, when they tried to stop our veterans from having flag-folding ceremonies at their funerals on a voluntary basis because they mentioned God, or even when they tried in the new visitor’s center to change the national motto, and to refuse to put “in God we trust” in there. No, Mr. Speaker, it wasn’t any of those times because they can rip that word off of all of our buildings and still those Judeo-Christian principles are so interwoven in a tapestry of freedom and liberty, that to begin to unravel one is to unravel the other.

That’s why we have filed the Spiritual Heritage Resolution, to help reaffirm that great history of faith that we have in this nation and to say to those individual’s who have yielded to the temptation of concluding that we are no longer a Judeo-Christian nation, to come back. To come back and look at those great principles that birthed this nation, and sustain us today. We believe if they do, they will conclude as President Eisenhower did and later Gerald Ford repeated, that “without God, there could be no American form of government. Nor, an American way of life.” Recognition of the Supreme Being is the first, the most basic expression of Americanism. Thus the founding fathers of America sought and thus with God’s help, it will continue to be.
Mr. Speaker, I yield back.

Do you honestly believe a speech by a grandstanding modern congresscritter, a motto dating to McCarthyhism and meant to distinguish us from the atheistic Soviets and a phrase of common formal usage in the late eighteenth century estabishes Christianity as the national religion above the plain language of the functional portions of the Constitution?
 
Please tell us what other parts of the Constitution you see as disposable when they do not suit your personal beliefs. I'm sure we'll all find it quite fascinating. ;)
 
Wow, that's incredible. Even more interesting. Abraham only founded one religion, but from that religion came Judaism, Islam and Christianity. It's why the holy books of all three religions have many of the same people, including Mary, Joseph and Jesus.

All three religions view Abraham as their first prophet. Christianity developed from Judaism, and Islam developed from Judaism and Christianity. The three religions share many holy places.

Many of the same traditions are found in all three religions. Multiple wives, homosexuality being a grave sin, the woman being subservient to the man. Teaching Mystical Creation in place of Science.

It's actually secular laws that shape those religions in society. Some have more successful that others. Iran is currently in chaos because the people want religion out of government. That is the entire basis of the current revolution. The people of Iran want to be more like we are now. Isn't that amazing?

What is incredibly ironic is that many of those that support the Iranians throwing off the shackles of religion actually want to make the US more like Iran is now. Isn't that ironic? We want to put more religion into government and they want to remove it? It's incredible!
 
Jefferson on Deism
From Wikipedia, the free encyclopedia.
Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting "Jesus Christ," so that it would read "A departure from the plan of Jesus Christ, the holy author of our religion;" the insertion was rejected by the great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo and Infidel of every denomination.
-Thomas Jefferson, Autobiography, in reference to the Virginia Act for Religious Freedom
________________________________________
I never submitted the whole system of my opinions to the creed of any party of men whatever in religion, in philosophy, in politics, or in anything else where I was capable of thinking for myself. Such an addiction is the last degradation of a free and moral agent.
-Thomas Jefferson, letter to Francis Hopkinson, March 13, 1789
________________________________________
They [the clergy] believe that any portion of power confided to me, will be exerted in opposition to their schemes. And they believe rightly; for I have sworn upon the altar of god, eternal hostility against every form of tyranny over the mind of man. But this is all they have to fear from me: and enough, too, in their opinion.
-Thomas Jefferson to Dr. Benjamin Rush, Sept. 23, 1800
________________________________________
Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between church and State.
-Thomas Jefferson, letter to Danbury Baptist Association, CT., Jan. 1, 1802
________________________________________
History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.
-Thomas Jefferson to Alexander von Humboldt, Dec. 6, 1813.
________________________________________
The whole history of these books [the Gospels] is so defective and doubtful that it seems vain to attempt minute enquiry into it: and such tricks have been played with their text, and with the texts of other books relating to them, that we have a right, from that cause, to entertain much doubt what parts of them are genuine. In the New Testament there is internal evidence that parts of it have proceeded from an extraordinary man; and that other parts are of the fabric of very inferior minds. It is as easy to separate those parts, as to pick out diamonds from dunghills.
-Thomas Jefferson, letter to John Adams, January 24, 1814
________________________________________
Christianity neither is, nor ever was a part of the common law.
-Thomas Jefferson, letter to Dr. Thomas Cooper, February 10, 1814
________________________________________
In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own.
-Thomas Jefferson, letter to Horatio G. Spafford, March 17, 1814
________________________________________
If we did a good act merely from love of God and a belief that it is pleasing to Him, whence arises the morality of the Atheist? ...Their virtue, then, must have had some other foundation than the love of God.
-Thomas Jefferson, Letter to Thomas Law, June 13, 1814
________________________________________
You say you are a Calvinist. I am not. I am of a sect by myself, as far as I know.
-Thomas Jefferson, letter to Ezra Stiles Ely, June 25, 1819
________________________________________
As you say of yourslef, I too am an Epicurian. I consider the genuine (not the imputed) doctrines of Epicurus as containing everything rational in moral philosophy which Greece and Rome have left us.
-Thomas Jefferson, letter to William Short, Oct. 31, 1819
________________________________________
Among the sayings and discourses imputed to him [Jesus] by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being.
-Thomas Jefferson, letter to William Short, April 13, 1820
________________________________________
To talk of immaterial existences is to talk of nothings. To say that the human soul, angels, god, are immaterial, is to say they are nothings, or that there is no god, no angels, no soul. I cannot reason otherwise: but I believe I am supported in my creed of materialism by Locke, Tracy, and Stewart. At what age of the Christian church this heresy of immaterialism, this masked atheism, crept in, I do not know. But heresy it certainly is.
-Thomas Jefferson, letter to John Adams, Aug. 15, 1820
________________________________________
Man once surrendering his reason, has no remaining guard against absurdities the most monstrous, and like a ship without rudder, is the sport of every wind.
-Thomas Jefferson to James Smith, 1822.
________________________________________
I can never join Calvin in addressing his god. He was indeed an Atheist, which I can never be; or rather his religion was Daemonism. If ever man worshipped a false god, he did.
-Thomas Jefferson, letter to John Adams, April 11, 1823
________________________________________
And the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerve in the brain of Jupiter. But may we hope that the dawn of reason and freedom of thought in these United States will do away with this artificial scaffolding, and restore to us the primitive and genuine doctrines of this most venerated reformer of human errors.
-Thomas Jefferson, Letter to John Adams, April 11, 1823
________________________________________
It is between fifty and sixty years since I read it [the Apocalypse], and I then considered it merely the ravings of a maniac, no more worthy nor capable of explanation than the incoherences of our own nightly dreams.
-Thomas Jefferson, letter to General Alexander Smyth, Jan. 17, 1825


I'm not questioning any of the quotes but yeah, Wikipedia. Great source man! If that's where you get your info from I can see why your history is screwed up.

If you're not questioning any of the quotes, what is your response to them?
 
Article 6, Clause 3:



Especially when read together with Article 4, Section 2, Clause 1:



And of course, Clause 1 of the Foureenth:




The United States Constitution - The U.S. Constitution Online - USConstitution.net

I think that Congressman Randy Forbes described it best.

Thank you, Mr. Speaker.
Mr. Speaker, on April 6th of this year, the President of the United States traveled halfway around the globe, and in the nation of Turkey, essentially proclaimed that the United States was not a Judeo-Christian nation.
I don’t challenge his right to do that or dispute the fact that it is what he believes, but I wish he had asked and answered two questions when he did that. The first question was whether or not we ever considered ourselves a Judeo-Christian nation, and the second one was, if we did, what was the moment in time where we ceased to be so? If asked the first question, Mr. Speaker, you would find that the very first act of the first congress in the United States was to bring in a minister and have congress led in prayer, and afterwards read four chapters out of the bible. A few years later, when we unanimously declared our independence, we made certain that the rights in there were given to us by our creator. When the Treaty of Paris was signed in 1783, it ended the revolutionary war and birthed this nation. The signers of that document made clear that it began with this phrase, “in the name of the most holy and undivided trinity.”

When our constitution was signed, the signers made sure that they punctuated the end of it by saying, “in the year of our lord, 1787”, and 100 years later in the supreme court case of Holy Trinity Church vs. United States, the Supreme Court indicated, after recounting the long history of faith in this country, that we were a Christian nation. President George Washington, John Adams, Thomas Jefferson, Andrew Jackson, Abraham Lincoln, Teddy Roosevelt, Woodrow Wilson, Herbert Hoover, Franklin Roosevelt, Harry Truman, John Kennedy, and Ronald Reagan, all disagreed with the President’s comments, and indicated how the bible and Judeo-Christian principles were so important to this nation. Franklin Roosevelt even led this nation in a six-minute prayer before the invasion of perhaps the greatest battle in history, in the Invasion of Normandy, and asked for God’s protection. After that war, congress came together and said, “Where are we going to put our trust?” It wasn’t in our weapons systems, or our economy, or our great decisions here. It was in God we trust, which is emboldened directly behind you. So, if in fact we were a nation that was birthed on those Judeo-Christian principles, what was that moment in time when we ceased to so be?


It wasn’t when a small group of people succeeded in taking prayer out of our schools, or when they tried to cover up the word referencing God on the Washington Monument. Or, when they tried to stop our veterans from having flag-folding ceremonies at their funerals on a voluntary basis because they mentioned God, or even when they tried in the new visitor’s center to change the national motto, and to refuse to put “in God we trust” in there. No, Mr. Speaker, it wasn’t any of those times because they can rip that word off of all of our buildings and still those Judeo-Christian principles are so interwoven in a tapestry of freedom and liberty, that to begin to unravel one is to unravel the other.

That’s why we have filed the Spiritual Heritage Resolution, to help reaffirm that great history of faith that we have in this nation and to say to those individual’s who have yielded to the temptation of concluding that we are no longer a Judeo-Christian nation, to come back. To come back and look at those great principles that birthed this nation, and sustain us today. We believe if they do, they will conclude as President Eisenhower did and later Gerald Ford repeated, that “without God, there could be no American form of government. Nor, an American way of life.” Recognition of the Supreme Being is the first, the most basic expression of Americanism. Thus the founding fathers of America sought and thus with God’s help, it will continue to be.
Mr. Speaker, I yield back.

Do you honestly believe a speech by a grandstanding modern congresscritter, a motto dating to McCarthyhism and meant to distinguish us from the atheistic Soviets and a phrase of common formal usage in the late eighteenth century estabishes Christianity as the national religion above the plain language of the functional portions of the Constitution?

No I honestly don't believe that it was meant to establish Christianity as the national religion. Nor do I believe that your babble proves otherwise.

We are not a Christian nation to force religion down anyones throat rather the founders felt that the reason Christianity would stand against all other reasoning as long as freedom of religion was protected. That is why athiests are trying to remove any mention of Christianity from this country.
 
All those who like to say "the US is a christian nation" stop and think, which christian religion would you want forced onto everyone when it becomes one?
 

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