am i doomed to hell?

[ding]

Are you suggesting his eminence the FSM (tomato sauce be unto Him) does not have the power to land??

Heretic! Stone him!

Not so fast! What better way is there to show love and devotion to the FSM than to celebrate his torture in boiling water and death as you eat?

We call that "communion" in my house...

We? Ya'll celebrate the boiling of the noodle, the serving of the noodle, and the eating of the noodle in your home and not the sacred sanctuary of the monster?


Balsphemy!

Only to militant atheist Jews.

lol.. I would rather be a militant atheist Jew than a pusillanimous gullible numbskull anytime, but, I am not Jewish for christ's sake..Whats your problem? I'm pretty sure I told you about a thousand times.

Unbeliever!

Why do I feel like I'm in The Life of Brian?

Because I believe you are lying.

 

[ding]

Your anger is getting the best of you, bro.

You can’t even converse like an adult.

Go ahead and get it out of your system.

So you have nothing. That would have been better than sounding like a douche

You expected a reply to your response?

I figured you were just venting your anger.

Yea blame me for you lacking.

Not sure how you made that leap in logic.

I dont think you are sure about much of anything.
Especially your gawd.

I'm sure about this....

Point #1: Genesis is the allegorical account of the history of the world that all people share.


The first five books of the Bible (known as the Torah) were written by Moses - an adopted son of the king of Egypt - in approximately 1400 B.C.. These five books focus on the beginning of the nation of Israel; but the first 11 chapters of the Torah records the history that all nations have in common. These allegorical accounts of the history of the world had been passed down from generation to generation orally for thousands of years. Moses did not write the first 11 chapters of the Bible. Moses was the first Hebrew to record them.


Approximately 500 years before Moses recorded the allegorical accounts of the history of the world. The Chinese recorded this history as symbols in the Chinese language. They drew pictures to express words or ideas. Simple pictures were combined to make more complex thoughts. They used well known history and common everyday things to make a word so people could easily remember it. The account of Genesis found it's way into the Chinese written language because the Chinese had migrated from the cradle of civilization. Prior to this migration they all shared a common history and religion.


The Bible even explains how it was possible for the Chinese to record the account of Genesis 500 years before Moses recorded it. The account of the Tower of Babel was the allegorical account of the great migration from Mesopotamia. This also explains why all ancient cultures have an account of a great flood. Because they all shared a common history and religion before the great migration from the cradle of civilization.


Point #2: Chapters 1 and 2 of Genesis is the allegorical account of creation. Specifically, the creation of the universe and everything in it from nothing and the evolution of space and time from cosmic evolution through the evolution of consciousness.


We know from science that space and time had a beginning. Specifically, red shift, cosmic background radiation, Friedmann's solutions to Einstein's field equations, quantum mechanics, the First Law of Thermodynamics, the Second Law of Thermodynamics and Inflation Theory.


Red shift, cosmic background radiation and Friedmann's solutions to Einstein's field equations tells us that all matter and energy in the universe once occupied the space of 1 billionth of 1 trillionth the size of an atom and then began to expand and cool. The the First Law of Thermodynamics (i.e. conservation of energy) tells us that since that time matter and energy has only changed form. Which means that the atoms in our bodies were created from nothing when space and and time were created from nothing.



Red shift, cosmic background radiation, Friedmann's solutions to Einstein's field equations and the Second Law of Thermodynamics tells us that space and time did have a beginning. If the universe is expanding then it must have a beginning. If you follow it backwards in time, then any object must come to a boundary of space time. You cannot continue that history indefinitely. This is still true even if a universe has periods of contraction. It still has to have a beginning if expansion over weights the contraction. Physicists have been uncomfortable with the idea of a beginning since the work of Friedman which showed that the solutions of Einstein's equation showed that the universe had a beginning. The problem with a cyclical universe is with the 2nd Law of Thermodynamics. For every matter to energy or energy to matter exchange there is a loss of usable energy. So while the total energy of the universe does not decrease, the usable energy of the universe does decrease. If it is a periodic or cyclical universe then the entropy will increase with each cycle. The 2nd Law of Thermodynamics is a fundamental law of nature which tells us that entropy can only increase or stay the same. Entropy can never decrease. Which means that in a finite amount of time, a finite system will reach a maximum state of disorder which is called thermal equilibrium and then it will stay in that state. A cyclical universe cannot avoid this problem. Since we do not see thermal equilibrium (good thing too because there would be no life) we know that the universe did have a beginning.


Inflation Theory, the First Law of Thermodynamics and quantum mechanics tells us that it is possible for matter to have a beginning. In a closed universe the gravitational energy which is always negative exactly compensates the positive energy of matter. So the energy of a closed universe is always zero. So nothing prevents this universe from being spontaneously created. Because the net energy is always zero. The positive energy of matter is balanced by the negative energy of the gravity of that matter which is the space time curvature of that matter. There is no conservation law that prevents the formation of such a universe. In quantum mechanics if something is not forbidden by conservation laws, then it necessarily happens with some non-zero probability. So a closed universe can spontaneously appear - through the laws of quantum mechanics - out of nothing. And in fact there is an elegant mathematical description which describes this process and shows that a tiny closed universe having very high energy can spontaneously pop into existence and immediately start to expand and cool. In this description, the same laws that describe the evolution of the universe also describe the appearance of the universe which means that the laws were in place before the universe itself.


Chapters 1 and 2 of Genesis is the allegorical account of creation and describes that the universe was created in steps or stage or phases. Scientific evidence tells us that the universe started out as subatomic particles and very quickly formed hydrogen and helium. This is called cosmic evolution. The hydrogen and helium formed stellar structures such as galaxies. This is called stellar evolution. The supernovas of stars created all of the elements and compounds that we see through fusion. This is called chemical evolution. All of these stages or phases had to occur before inanimate matter could make the leap to life. An event we still do not fully understand although the best understanding is that it can only occur in hot, wet conditions with an atmosphere rich in certain chemical compounds. Even with these condition being present we do not know how these chemical compounds could fold themselves in just the correct sequence to create life capable of replicating itself. The amount of information required for life to replicate is staggering. But however life made this leap we know it had to begin from a single celled organism and evolved into evermore increasing complex life forms up to the point that beings that know and create eventually arose.


Chapters 1 and 2 of Genesis tells us that space and time had a beginning, that it was created in steps and that life came from inanimate matter.


Point #3: We need to stop reading the Bible like we think it is a fairy tale. We will never make a fair assessment on whether spirit created the material world or not using that technique.


So if we start from the belief that the first eleven chapters of the Torah are an allegorical account of world history before the great migration from Mesopotamia - which was an actual historical event - then the first eleven chapters of the Torah takes on new meaning. Seen in this light these accounts should be viewed less like fairy tales and more like how important information was passed down in ancient times. Just as the Chinese used well known history and everyday things as symbols in their written language to make words easier to remember, ancient man used stories to pass down historical events and important knowledge to future generations. Interspersed in these allegorical accounts of history are wisdoms that they deemed important enough to pass down and remember. Such as man knows right from wrong and when he violates it, rather than abandoning the concept of right and wrong he rationalizes he didn't do wrong. Most people don't even realize this wisdom is in the Torah because they read it critically instead of searching for the wisdom that ancient man knew and found important enough to include in his account of world history.


We have to keep in mind that these accounts are 6,000 years old and were passed down orally from one generation to the next for thousands of years. Surely ancient man believed these accounts were of the utmost importance otherwise they would not have been passed down for thousands of years before they were recorded in writing. We shouldn't view these accounts using the context of the modern world. Unfortunately, we are so far removed from these events that we have lost all original meaning. If you were to ask almost any Jew what the Tower of Babel was about he would have no clue that it was the allegorical account of the great migration from the cradle of civilization. That is not intended to be a criticism. It is intended to be an illustration of just how difficult a task it is to discover the original meaning from ancient accounts from 6,000 years ago. We read these texts like they were written yesterday looking for ways to discredit them and make ourselves feel superior rather than seeking the original meaning and wisdom. Shame on us.


Point #4: The closest thing we can come to perceiving God is that God is consciousness without a body.


At the heart of this debate is whether or not the material world was created by spirit. If the material world were not created by spirit, then everything which has occurred since the beginning of space and time are products of the material world. Everything which is incorporeal proceeded from the corporeal. There is no middle ground. There is no other option. Either the material world was created by spirit or it wasn't. All other options will simplify to one of these two lowest common denominators which are mutually exclusive.


So we need to start from that position and examine the evidence we have at our disposal which is creation itself. Specifically, the laws of nature; physical, biological and moral. And how space and time has evolved. And how we perceive God.


If we perceive God to be some magical fairy tale then everything we see will skew to that result. There won't be one single thing that we will agree with or accept. Whereas if we were trying to objectively analyze the evidence for spirit creating the material world we would listen to the whole argument and not look for trivial things to nitpick.


But since this is my argument we will use my perception of God. Which is there no thing that can describe God because God is no thing. God is not matter and energy like us and God exists outside of our four dimension space time. In fact the premise is that God is no thing. That God is a spirit. A spirit is no thing. Being things we can't possibly relate to being no things. A two dimensional being would have an easier time trying to understand our third dimension than we - a four dimensional being - would in trying to understand a multi-dimensional being outside of our space time. The closest I can come to and later confirm with the physical laws is that God is consciousness. That Mind, rather than emerging as a late outgrowth in the evolution of life, has existed always as the matrix, the source and condition of physical reality - that the stuff of which physical reality is composed is mind-stuff. It is Mind that has composed a physical universe that breeds life, and so eventually evolves creatures that know and create.


Point #5: A case for spirit creating the material world can be made by examining the evidence that we have at our disposal.


So now that a realistic perception of God has been established we need to examine the only evidence at our disposal. It should be obvious that if the material world were not created by spirit that everything that has unfolded in the evolution of space and time would have no intentional purpose. That it is just matter and energy doing what matter and energy do. Conversely, if the material world were created by spirit it should be obvious that the creation of the material world was intentional. After all in my perception of God, God is no thing and the closest thing I can relate to is a mind with no body. Using our own experiences as creators as a proxy, we know that when we create things we create them for a reason and that reason is to serve some purpose. So it would be no great leap of logic to believe that something like a mind with no body would do the same. We also know from our experiences that intelligence tends to create intelligence. We are obsessed with making smart things. So what better thing for a mind with no body to do than create a universe where beings with bodies can create smart things too.


We have good reason to believe that we find ourselves in a universe permeated with life, in which life arises inevitably, given enough time, wherever the conditions exist that make it possible. Yet were any one of a number of the physical properties of our universe otherwise - some of them basic, others seemingly trivial, almost accidental - that life, which seems now to be so prevalent, would become impossible, here or anywhere. It takes no great imagination to conceive of other possible universes, each stable and workable in itself, yet lifeless. How is it that, with so many other apparent options, we are in a universe that possesses just that peculiar nexus of properties that breeds beings that know and create. George Wald


The biological laws are such that life is programmed to survive and multiply which is a requisite for intelligence to arise. If the purpose of the universe was to create intelligence then a preference in nature for it had to exist. The Laws of Nature are such that the potential for intelligence to existed the moment space and time were created. One can argue that given the laws of nature and the size of the universe that intelligence arising was inevitable. One can also argue that creating intelligence from nothing defies the Second Law of Entropy. That creating intelligence from nothing increases order within the universe. It actually doesn't because usable energy was lost along the way as a cost of creating order from disorder. But it is nature overriding it's tendency for ever increasing disorder that interests me and raises my suspicions to look deeper and to take seriously the proposition that a mind without a body created the material world so that minds with bodies could create too.


If we examine the physical laws we discover that we live in a logical universe governed by rules, laws and information. Rules laws and information are a signs of intelligence. Intentionality and purpose are signs of intelligence. The definition of reason is a cause, explanation, or justification for an action or event. The definition of purpose is the reason for which something is done or created or for which something exists. The consequence of a logical universe is that every cause has an effect. Which means that everything happens for a reason and serves a purpose. The very nature of our physical laws point to reason and purpose.


All we have done so far is to make a logical argument for spirit creating the material world. Certainly not an argument built of fairy tales that's for sure. So going back to the two possibilities; spirit creating the material world versus everything proceeding from the material, the key distinction is no thing versus thing. So if we assume that everything I have described was just an accidental coincidence of the properties of matter, the logical conclusion is that matter and energy are just doing what matter and energy do which makes sense. The problem is that for matter and energy to do what matter and energy do, there has to be rules in place for matter and energy to obey. The formation of space and time followed rules. Specifically the law of conservation and quantum mechanics. These laws existed before space and time and defined the potential of everything which was possible. These laws are no thing. So we literally have an example of no thing existing before the material world. The creation of space and time from nothing is literally correct. Space and time were created from no thing. Spirit is no thing. No thing created space and time.


Point #6: Man believes in a universal right and wrong.


If the universe were created through natural process and we are an accidental happenstance of matter and energy doing what matter and energy do, then there should be no expectation for absolute morals. Morals can be anything we want them to be. The problem is that nature does have a preference for an outcome. Societies and people which behave with virtue experience order and harmony. Societies and people which behave without virtue experience disorder and chaos. So we can see from the outcomes that not all behaviors have equal outcomes. That some behaviors have better outcomes and some behaviors have worse outcomes. This is the moral law at work. If the universe was created by spirit for the express purpose of creating beings that know and create we would expect that we would receive feedback on how we behave. The problem is that violating moral laws are not like violating physical laws. When we violate a physical law the consequences are immediate. If you try to defy gravity by jumping off a roof you will fall. Whereas the consequences for violating a moral law are more probabilistic in nature; many times we get away with it.


Morals are effectively standards. For any given thing there exists a standard which is the highest possible standard. This standard exists independent of anything else. It is in effect a universal standard. It exists for a reason. When we deviate from this standard and normalize our deviance from the standard, eventually the reason the standard exists will be discovered. The reason this happens is because error cannot stand. Eventually error will fail and the truth will be discovered. Thus proving that morals cannot be anything we want them to be but are indeed based upon some universal code of common decency that is independent of man.


So the question that naturally begs to be asked is if there is a universal code of common decency that is independent of man how come we all don't behave the same way when it comes to right and wrong? The reason man doesn't behave the same way is because of subjectivity. The difference between being objective and being subjective is bias. Bias is eliminated when there is no preference for an outcome. To eliminate a preference for an outcome one must have no thought of the consequences to one's self. If one does not practice this they will see subjective truth instead of objective truth. Subjective truth leads to moral relativism. Where consequences to self and preferences for an outcome leads to rationalizations of right and wrong.


Man does know right from wrong and when he violates it rather than abandoning the concept of right and wrong he rationalizes he did not violate it. You can see this behavior in almost all quarrels and disagreements. At the heart of every quarrel and disagreement is a belief in a universal right and wrong. So even though each side believes right to be different each side expects the other to believe their side should be universally known and accepted. It is this behavior which tells us there is an expectation for an absolute truth.


If there were never a universal truth that existed man would never have an expectation of fairness to begin with because fairness would have no meaning. The fact that each of us has an expectation of fairness and that we expect everyone else to follow ought to raise our suspicion on the origin of that expectation.


Point #7: We can use our own experiences to understand what revelations are.


If we start with the premise that spirit created the material world and created laws of nature which not only predestined beings that know and create to arise but also to mold or evolve their level of consciousness, then it is not a giant leap to believe that besides the constant feedback we receive from the universe that either correct or reinforce our behaviors that we would also receive revelations from the spirit which connects but is not a part of the material world.


The data overwhelmingly shows that man is a spiritual being. It is for good reason that David Foster Wallace said that we all worship something and the only choice in the matter is what we choose to worship. We are literally hardwired for it. Throughout history every society has overwhelmingly held the belief that man is more than just matter and that there is a higher power than man. When we look at the data today we see that more and more people are rejecting organized religion but have not abandoned their belief that they are more than just matter or that there is a force which connects or binds us all. From the atheist's vantage point these beliefs exist because of evolutionary forces. But the reality is that even that argument confirms that spirituality offers a functional advantage over materialism. According to natural selection there are two main components; functional advantage and transfer of functional advantage to the next generation. So even natural selection confirms that spirituality is a behavior which leads to success. Otherwise, according to natural selection, it would have been abandoned long ago. As mankind has gained more and more knowledge of his natural surroundings his desire for spirituality has not diminished. In fact, the more materialistic we became the less satisfied we became.


So it is for good reason that we should keep an open mind about the possibility of the creator of space and time communicating with his creatures outside of the laws of nature which act as compensating and reinforcing laws of behavior. It would be illogical to believe that the intelligence behind creation of space and time would not provide some level of instruction or guidance. The question is what would that actually look like. And for that answer we must look at our own experiences as a guide to the answer.


From my own personal experiences I have had revelations that when they popped into my head I instantly recognized that they were true. Mind you I am not describing religious revelations, but ordinary everyday kind of things about my ordinary everyday issues that I am confronted with. Usually they happen in the morning when I am in that halfway state of being asleep and being awake. There is only one time when we are not conscious of self and that is when we are asleep. So it makes perfect sense to me that that is the time I am most receptive to the spirit which binds us but is not a part of the material world. This is how I believe revelations work. And this is how I believe ancient man received his revelations. Not a burning bush, or an angel appearing, but ordinary men being in a state of mind receptive to the spirit that binds us but is not a part of the material world. In this light, I can imagine ancient man having an image of how creation of space and time unfolded. Not having the scientific knowledge that we have today, he captured the allegorical account of creation in his own way. So while others may nit pick the exact details or sequence because it does not satisfy their modern view of the world, they miss out on the bigger picture which is that ancient man pretty much nailed what we know today. Specifically, that the universe did have a beginning and that man is a product of the universe.


And lastly, let's not forget or diminish the importance of ancient man believing so highly in these accounts that he passed them down orally from generation to generation for thousands of years. I can't think of anything which is comparable. It seems to me that it would be a travesty to dismiss these accounts as fairy tales.



Summary and Conclusion:


Genesis is the allegorical account of the history of the world that all people share. Chapter 1 and 2 of Genesis is the allegorical account of creation. Specifically, that the universe did have a beginning and that man is a product of the universe. We need to stop reading the Bible like we think it is a fairy tale. These are allegorical accounts of history that ancient man deemed important enough to orally pass down from generation to generation for thousands of years. We shouldn't view these accounts using the context of the modern world. We are so far removed from these events that we have lost all original meaning which is why some modern men view these accounts as fairy tales instead of what they really are; ancient man's allegorical account of world history.


The closest thing we can come to perceiving God is that God is consciousness without a body. A case for spirit creating the material world can be made by examining the evidence that we have at our disposal. Some of the most compelling evidence is man's belief in universal right and wrong and his unwillingness to abandon this concept even when he violates it.


Good reasons do exist for us to keep an open mind about the possibility of the creator of space and time communicating with us. We can use our own experiences as proxies to better understand what form these revelations may take. When taken in this light, ancient man's revelation that the universe did have a beginning and that man is a product of the universe is not that far fetched.

 

[Taz]

Hell has not been proven.

 

[Mindful]

Hell has not been proven.

The above post to yours just proved it. Unless he wanted to punish TN with death by boredom.

 

[Taz]

So you have nothing. That would have been better than sounding like a douche

You expected a reply to your response?

I figured you were just venting your anger.

Yea blame me for you lacking.

Not sure how you made that leap in logic.

I dont think you are sure about much of anything.
Especially your gawd.

I'm sure about this....

Point #1: Genesis is the allegorical account of the history of the world that all people share.


The first five books of the Bible (known as the Torah) were written by Moses - an adopted son of the king of Egypt - in approximately 1400 B.C.. These five books focus on the beginning of the nation of Israel; but the first 11 chapters of the Torah records the history that all nations have in common. These allegorical accounts of the history of the world had been passed down from generation to generation orally for thousands of years. Moses did not write the first 11 chapters of the Bible. Moses was the first Hebrew to record them.


Approximately 500 years before Moses recorded the allegorical accounts of the history of the world. The Chinese recorded this history as symbols in the Chinese language. They drew pictures to express words or ideas. Simple pictures were combined to make more complex thoughts. They used well known history and common everyday things to make a word so people could easily remember it. The account of Genesis found it's way into the Chinese written language because the Chinese had migrated from the cradle of civilization. Prior to this migration they all shared a common history and religion.


The Bible even explains how it was possible for the Chinese to record the account of Genesis 500 years before Moses recorded it. The account of the Tower of Babel was the allegorical account of the great migration from Mesopotamia. This also explains why all ancient cultures have an account of a great flood. Because they all shared a common history and religion before the great migration from the cradle of civilization.


Point #2: Chapters 1 and 2 of Genesis is the allegorical account of creation. Specifically, the creation of the universe and everything in it from nothing and the evolution of space and time from cosmic evolution through the evolution of consciousness.


We know from science that space and time had a beginning. Specifically, red shift, cosmic background radiation, Friedmann's solutions to Einstein's field equations, quantum mechanics, the First Law of Thermodynamics, the Second Law of Thermodynamics and Inflation Theory.


Red shift, cosmic background radiation and Friedmann's solutions to Einstein's field equations tells us that all matter and energy in the universe once occupied the space of 1 billionth of 1 trillionth the size of an atom and then began to expand and cool. The the First Law of Thermodynamics (i.e. conservation of energy) tells us that since that time matter and energy has only changed form. Which means that the atoms in our bodies were created from nothing when space and and time were created from nothing.



Red shift, cosmic background radiation, Friedmann's solutions to Einstein's field equations and the Second Law of Thermodynamics tells us that space and time did have a beginning. If the universe is expanding then it must have a beginning. If you follow it backwards in time, then any object must come to a boundary of space time. You cannot continue that history indefinitely. This is still true even if a universe has periods of contraction. It still has to have a beginning if expansion over weights the contraction. Physicists have been uncomfortable with the idea of a beginning since the work of Friedman which showed that the solutions of Einstein's equation showed that the universe had a beginning. The problem with a cyclical universe is with the 2nd Law of Thermodynamics. For every matter to energy or energy to matter exchange there is a loss of usable energy. So while the total energy of the universe does not decrease, the usable energy of the universe does decrease. If it is a periodic or cyclical universe then the entropy will increase with each cycle. The 2nd Law of Thermodynamics is a fundamental law of nature which tells us that entropy can only increase or stay the same. Entropy can never decrease. Which means that in a finite amount of time, a finite system will reach a maximum state of disorder which is called thermal equilibrium and then it will stay in that state. A cyclical universe cannot avoid this problem. Since we do not see thermal equilibrium (good thing too because there would be no life) we know that the universe did have a beginning.


Inflation Theory, the First Law of Thermodynamics and quantum mechanics tells us that it is possible for matter to have a beginning. In a closed universe the gravitational energy which is always negative exactly compensates the positive energy of matter. So the energy of a closed universe is always zero. So nothing prevents this universe from being spontaneously created. Because the net energy is always zero. The positive energy of matter is balanced by the negative energy of the gravity of that matter which is the space time curvature of that matter. There is no conservation law that prevents the formation of such a universe. In quantum mechanics if something is not forbidden by conservation laws, then it necessarily happens with some non-zero probability. So a closed universe can spontaneously appear - through the laws of quantum mechanics - out of nothing. And in fact there is an elegant mathematical description which describes this process and shows that a tiny closed universe having very high energy can spontaneously pop into existence and immediately start to expand and cool. In this description, the same laws that describe the evolution of the universe also describe the appearance of the universe which means that the laws were in place before the universe itself.


Chapters 1 and 2 of Genesis is the allegorical account of creation and describes that the universe was created in steps or stage or phases. Scientific evidence tells us that the universe started out as subatomic particles and very quickly formed hydrogen and helium. This is called cosmic evolution. The hydrogen and helium formed stellar structures such as galaxies. This is called stellar evolution. The supernovas of stars created all of the elements and compounds that we see through fusion. This is called chemical evolution. All of these stages or phases had to occur before inanimate matter could make the leap to life. An event we still do not fully understand although the best understanding is that it can only occur in hot, wet conditions with an atmosphere rich in certain chemical compounds. Even with these condition being present we do not know how these chemical compounds could fold themselves in just the correct sequence to create life capable of replicating itself. The amount of information required for life to replicate is staggering. But however life made this leap we know it had to begin from a single celled organism and evolved into evermore increasing complex life forms up to the point that beings that know and create eventually arose.


Chapters 1 and 2 of Genesis tells us that space and time had a beginning, that it was created in steps and that life came from inanimate matter.


Point #3: We need to stop reading the Bible like we think it is a fairy tale. We will never make a fair assessment on whether spirit created the material world or not using that technique.


So if we start from the belief that the first eleven chapters of the Torah are an allegorical account of world history before the great migration from Mesopotamia - which was an actual historical event - then the first eleven chapters of the Torah takes on new meaning. Seen in this light these accounts should be viewed less like fairy tales and more like how important information was passed down in ancient times. Just as the Chinese used well known history and everyday things as symbols in their written language to make words easier to remember, ancient man used stories to pass down historical events and important knowledge to future generations. Interspersed in these allegorical accounts of history are wisdoms that they deemed important enough to pass down and remember. Such as man knows right from wrong and when he violates it, rather than abandoning the concept of right and wrong he rationalizes he didn't do wrong. Most people don't even realize this wisdom is in the Torah because they read it critically instead of searching for the wisdom that ancient man knew and found important enough to include in his account of world history.


We have to keep in mind that these accounts are 6,000 years old and were passed down orally from one generation to the next for thousands of years. Surely ancient man believed these accounts were of the utmost importance otherwise they would not have been passed down for thousands of years before they were recorded in writing. We shouldn't view these accounts using the context of the modern world. Unfortunately, we are so far removed from these events that we have lost all original meaning. If you were to ask almost any Jew what the Tower of Babel was about he would have no clue that it was the allegorical account of the great migration from the cradle of civilization. That is not intended to be a criticism. It is intended to be an illustration of just how difficult a task it is to discover the original meaning from ancient accounts from 6,000 years ago. We read these texts like they were written yesterday looking for ways to discredit them and make ourselves feel superior rather than seeking the original meaning and wisdom. Shame on us.


Point #4: The closest thing we can come to perceiving God is that God is consciousness without a body.


At the heart of this debate is whether or not the material world was created by spirit. If the material world were not created by spirit, then everything which has occurred since the beginning of space and time are products of the material world. Everything which is incorporeal proceeded from the corporeal. There is no middle ground. There is no other option. Either the material world was created by spirit or it wasn't. All other options will simplify to one of these two lowest common denominators which are mutually exclusive.


So we need to start from that position and examine the evidence we have at our disposal which is creation itself. Specifically, the laws of nature; physical, biological and moral. And how space and time has evolved. And how we perceive God.


If we perceive God to be some magical fairy tale then everything we see will skew to that result. There won't be one single thing that we will agree with or accept. Whereas if we were trying to objectively analyze the evidence for spirit creating the material world we would listen to the whole argument and not look for trivial things to nitpick.


But since this is my argument we will use my perception of God. Which is there no thing that can describe God because God is no thing. God is not matter and energy like us and God exists outside of our four dimension space time. In fact the premise is that God is no thing. That God is a spirit. A spirit is no thing. Being things we can't possibly relate to being no things. A two dimensional being would have an easier time trying to understand our third dimension than we - a four dimensional being - would in trying to understand a multi-dimensional being outside of our space time. The closest I can come to and later confirm with the physical laws is that God is consciousness. That Mind, rather than emerging as a late outgrowth in the evolution of life, has existed always as the matrix, the source and condition of physical reality - that the stuff of which physical reality is composed is mind-stuff. It is Mind that has composed a physical universe that breeds life, and so eventually evolves creatures that know and create.


Point #5: A case for spirit creating the material world can be made by examining the evidence that we have at our disposal.


So now that a realistic perception of God has been established we need to examine the only evidence at our disposal. It should be obvious that if the material world were not created by spirit that everything that has unfolded in the evolution of space and time would have no intentional purpose. That it is just matter and energy doing what matter and energy do. Conversely, if the material world were created by spirit it should be obvious that the creation of the material world was intentional. After all in my perception of God, God is no thing and the closest thing I can relate to is a mind with no body. Using our own experiences as creators as a proxy, we know that when we create things we create them for a reason and that reason is to serve some purpose. So it would be no great leap of logic to believe that something like a mind with no body would do the same. We also know from our experiences that intelligence tends to create intelligence. We are obsessed with making smart things. So what better thing for a mind with no body to do than create a universe where beings with bodies can create smart things too.


We have good reason to believe that we find ourselves in a universe permeated with life, in which life arises inevitably, given enough time, wherever the conditions exist that make it possible. Yet were any one of a number of the physical properties of our universe otherwise - some of them basic, others seemingly trivial, almost accidental - that life, which seems now to be so prevalent, would become impossible, here or anywhere. It takes no great imagination to conceive of other possible universes, each stable and workable in itself, yet lifeless. How is it that, with so many other apparent options, we are in a universe that possesses just that peculiar nexus of properties that breeds beings that know and create. George Wald


The biological laws are such that life is programmed to survive and multiply which is a requisite for intelligence to arise. If the purpose of the universe was to create intelligence then a preference in nature for it had to exist. The Laws of Nature are such that the potential for intelligence to existed the moment space and time were created. One can argue that given the laws of nature and the size of the universe that intelligence arising was inevitable. One can also argue that creating intelligence from nothing defies the Second Law of Entropy. That creating intelligence from nothing increases order within the universe. It actually doesn't because usable energy was lost along the way as a cost of creating order from disorder. But it is nature overriding it's tendency for ever increasing disorder that interests me and raises my suspicions to look deeper and to take seriously the proposition that a mind without a body created the material world so that minds with bodies could create too.


If we examine the physical laws we discover that we live in a logical universe governed by rules, laws and information. Rules laws and information are a signs of intelligence. Intentionality and purpose are signs of intelligence. The definition of reason is a cause, explanation, or justification for an action or event. The definition of purpose is the reason for which something is done or created or for which something exists. The consequence of a logical universe is that every cause has an effect. Which means that everything happens for a reason and serves a purpose. The very nature of our physical laws point to reason and purpose.


All we have done so far is to make a logical argument for spirit creating the material world. Certainly not an argument built of fairy tales that's for sure. So going back to the two possibilities; spirit creating the material world versus everything proceeding from the material, the key distinction is no thing versus thing. So if we assume that everything I have described was just an accidental coincidence of the properties of matter, the logical conclusion is that matter and energy are just doing what matter and energy do which makes sense. The problem is that for matter and energy to do what matter and energy do, there has to be rules in place for matter and energy to obey. The formation of space and time followed rules. Specifically the law of conservation and quantum mechanics. These laws existed before space and time and defined the potential of everything which was possible. These laws are no thing. So we literally have an example of no thing existing before the material world. The creation of space and time from nothing is literally correct. Space and time were created from no thing. Spirit is no thing. No thing created space and time.


Point #6: Man believes in a universal right and wrong.


If the universe were created through natural process and we are an accidental happenstance of matter and energy doing what matter and energy do, then there should be no expectation for absolute morals. Morals can be anything we want them to be. The problem is that nature does have a preference for an outcome. Societies and people which behave with virtue experience order and harmony. Societies and people which behave without virtue experience disorder and chaos. So we can see from the outcomes that not all behaviors have equal outcomes. That some behaviors have better outcomes and some behaviors have worse outcomes. This is the moral law at work. If the universe was created by spirit for the express purpose of creating beings that know and create we would expect that we would receive feedback on how we behave. The problem is that violating moral laws are not like violating physical laws. When we violate a physical law the consequences are immediate. If you try to defy gravity by jumping off a roof you will fall. Whereas the consequences for violating a moral law are more probabilistic in nature; many times we get away with it.


Morals are effectively standards. For any given thing there exists a standard which is the highest possible standard. This standard exists independent of anything else. It is in effect a universal standard. It exists for a reason. When we deviate from this standard and normalize our deviance from the standard, eventually the reason the standard exists will be discovered. The reason this happens is because error cannot stand. Eventually error will fail and the truth will be discovered. Thus proving that morals cannot be anything we want them to be but are indeed based upon some universal code of common decency that is independent of man.


So the question that naturally begs to be asked is if there is a universal code of common decency that is independent of man how come we all don't behave the same way when it comes to right and wrong? The reason man doesn't behave the same way is because of subjectivity. The difference between being objective and being subjective is bias. Bias is eliminated when there is no preference for an outcome. To eliminate a preference for an outcome one must have no thought of the consequences to one's self. If one does not practice this they will see subjective truth instead of objective truth. Subjective truth leads to moral relativism. Where consequences to self and preferences for an outcome leads to rationalizations of right and wrong.


Man does know right from wrong and when he violates it rather than abandoning the concept of right and wrong he rationalizes he did not violate it. You can see this behavior in almost all quarrels and disagreements. At the heart of every quarrel and disagreement is a belief in a universal right and wrong. So even though each side believes right to be different each side expects the other to believe their side should be universally known and accepted. It is this behavior which tells us there is an expectation for an absolute truth.


If there were never a universal truth that existed man would never have an expectation of fairness to begin with because fairness would have no meaning. The fact that each of us has an expectation of fairness and that we expect everyone else to follow ought to raise our suspicion on the origin of that expectation.


Point #7: We can use our own experiences to understand what revelations are.


If we start with the premise that spirit created the material world and created laws of nature which not only predestined beings that know and create to arise but also to mold or evolve their level of consciousness, then it is not a giant leap to believe that besides the constant feedback we receive from the universe that either correct or reinforce our behaviors that we would also receive revelations from the spirit which connects but is not a part of the material world.


The data overwhelmingly shows that man is a spiritual being. It is for good reason that David Foster Wallace said that we all worship something and the only choice in the matter is what we choose to worship. We are literally hardwired for it. Throughout history every society has overwhelmingly held the belief that man is more than just matter and that there is a higher power than man. When we look at the data today we see that more and more people are rejecting organized religion but have not abandoned their belief that they are more than just matter or that there is a force which connects or binds us all. From the atheist's vantage point these beliefs exist because of evolutionary forces. But the reality is that even that argument confirms that spirituality offers a functional advantage over materialism. According to natural selection there are two main components; functional advantage and transfer of functional advantage to the next generation. So even natural selection confirms that spirituality is a behavior which leads to success. Otherwise, according to natural selection, it would have been abandoned long ago. As mankind has gained more and more knowledge of his natural surroundings his desire for spirituality has not diminished. In fact, the more materialistic we became the less satisfied we became.


So it is for good reason that we should keep an open mind about the possibility of the creator of space and time communicating with his creatures outside of the laws of nature which act as compensating and reinforcing laws of behavior. It would be illogical to believe that the intelligence behind creation of space and time would not provide some level of instruction or guidance. The question is what would that actually look like. And for that answer we must look at our own experiences as a guide to the answer.


From my own personal experiences I have had revelations that when they popped into my head I instantly recognized that they were true. Mind you I am not describing religious revelations, but ordinary everyday kind of things about my ordinary everyday issues that I am confronted with. Usually they happen in the morning when I am in that halfway state of being asleep and being awake. There is only one time when we are not conscious of self and that is when we are asleep. So it makes perfect sense to me that that is the time I am most receptive to the spirit which binds us but is not a part of the material world. This is how I believe revelations work. And this is how I believe ancient man received his revelations. Not a burning bush, or an angel appearing, but ordinary men being in a state of mind receptive to the spirit that binds us but is not a part of the material world. In this light, I can imagine ancient man having an image of how creation of space and time unfolded. Not having the scientific knowledge that we have today, he captured the allegorical account of creation in his own way. So while others may nit pick the exact details or sequence because it does not satisfy their modern view of the world, they miss out on the bigger picture which is that ancient man pretty much nailed what we know today. Specifically, that the universe did have a beginning and that man is a product of the universe.


And lastly, let's not forget or diminish the importance of ancient man believing so highly in these accounts that he passed them down orally from generation to generation for thousands of years. I can't think of anything which is comparable. It seems to me that it would be a travesty to dismiss these accounts as fairy tales.



Summary and Conclusion:


Genesis is the allegorical account of the history of the world that all people share. Chapter 1 and 2 of Genesis is the allegorical account of creation. Specifically, that the universe did have a beginning and that man is a product of the universe. We need to stop reading the Bible like we think it is a fairy tale. These are allegorical accounts of history that ancient man deemed important enough to orally pass down from generation to generation for thousands of years. We shouldn't view these accounts using the context of the modern world. We are so far removed from these events that we have lost all original meaning which is why some modern men view these accounts as fairy tales instead of what they really are; ancient man's allegorical account of world history.


The closest thing we can come to perceiving God is that God is consciousness without a body. A case for spirit creating the material world can be made by examining the evidence that we have at our disposal. Some of the most compelling evidence is man's belief in universal right and wrong and his unwillingness to abandon this concept even when he violates it.


Good reasons do exist for us to keep an open mind about the possibility of the creator of space and time communicating with us. We can use our own experiences as proxies to better understand what form these revelations may take. When taken in this light, ancient man's revelation that the universe did have a beginning and that man is a product of the universe is not that far fetched.

Where's the link to this copy&paste?

 

[ding]

You expected a reply to your response?

I figured you were just venting your anger.

Yea blame me for you lacking.

Not sure how you made that leap in logic.

I dont think you are sure about much of anything.
Especially your gawd.

I'm sure about this....

Point #1: Genesis is the allegorical account of the history of the world that all people share.


The first five books of the Bible (known as the Torah) were written by Moses - an adopted son of the king of Egypt - in approximately 1400 B.C.. These five books focus on the beginning of the nation of Israel; but the first 11 chapters of the Torah records the history that all nations have in common. These allegorical accounts of the history of the world had been passed down from generation to generation orally for thousands of years. Moses did not write the first 11 chapters of the Bible. Moses was the first Hebrew to record them.


Approximately 500 years before Moses recorded the allegorical accounts of the history of the world. The Chinese recorded this history as symbols in the Chinese language. They drew pictures to express words or ideas. Simple pictures were combined to make more complex thoughts. They used well known history and common everyday things to make a word so people could easily remember it. The account of Genesis found it's way into the Chinese written language because the Chinese had migrated from the cradle of civilization. Prior to this migration they all shared a common history and religion.


The Bible even explains how it was possible for the Chinese to record the account of Genesis 500 years before Moses recorded it. The account of the Tower of Babel was the allegorical account of the great migration from Mesopotamia. This also explains why all ancient cultures have an account of a great flood. Because they all shared a common history and religion before the great migration from the cradle of civilization.


Point #2: Chapters 1 and 2 of Genesis is the allegorical account of creation. Specifically, the creation of the universe and everything in it from nothing and the evolution of space and time from cosmic evolution through the evolution of consciousness.


We know from science that space and time had a beginning. Specifically, red shift, cosmic background radiation, Friedmann's solutions to Einstein's field equations, quantum mechanics, the First Law of Thermodynamics, the Second Law of Thermodynamics and Inflation Theory.


Red shift, cosmic background radiation and Friedmann's solutions to Einstein's field equations tells us that all matter and energy in the universe once occupied the space of 1 billionth of 1 trillionth the size of an atom and then began to expand and cool. The the First Law of Thermodynamics (i.e. conservation of energy) tells us that since that time matter and energy has only changed form. Which means that the atoms in our bodies were created from nothing when space and and time were created from nothing.



Red shift, cosmic background radiation, Friedmann's solutions to Einstein's field equations and the Second Law of Thermodynamics tells us that space and time did have a beginning. If the universe is expanding then it must have a beginning. If you follow it backwards in time, then any object must come to a boundary of space time. You cannot continue that history indefinitely. This is still true even if a universe has periods of contraction. It still has to have a beginning if expansion over weights the contraction. Physicists have been uncomfortable with the idea of a beginning since the work of Friedman which showed that the solutions of Einstein's equation showed that the universe had a beginning. The problem with a cyclical universe is with the 2nd Law of Thermodynamics. For every matter to energy or energy to matter exchange there is a loss of usable energy. So while the total energy of the universe does not decrease, the usable energy of the universe does decrease. If it is a periodic or cyclical universe then the entropy will increase with each cycle. The 2nd Law of Thermodynamics is a fundamental law of nature which tells us that entropy can only increase or stay the same. Entropy can never decrease. Which means that in a finite amount of time, a finite system will reach a maximum state of disorder which is called thermal equilibrium and then it will stay in that state. A cyclical universe cannot avoid this problem. Since we do not see thermal equilibrium (good thing too because there would be no life) we know that the universe did have a beginning.


Inflation Theory, the First Law of Thermodynamics and quantum mechanics tells us that it is possible for matter to have a beginning. In a closed universe the gravitational energy which is always negative exactly compensates the positive energy of matter. So the energy of a closed universe is always zero. So nothing prevents this universe from being spontaneously created. Because the net energy is always zero. The positive energy of matter is balanced by the negative energy of the gravity of that matter which is the space time curvature of that matter. There is no conservation law that prevents the formation of such a universe. In quantum mechanics if something is not forbidden by conservation laws, then it necessarily happens with some non-zero probability. So a closed universe can spontaneously appear - through the laws of quantum mechanics - out of nothing. And in fact there is an elegant mathematical description which describes this process and shows that a tiny closed universe having very high energy can spontaneously pop into existence and immediately start to expand and cool. In this description, the same laws that describe the evolution of the universe also describe the appearance of the universe which means that the laws were in place before the universe itself.


Chapters 1 and 2 of Genesis is the allegorical account of creation and describes that the universe was created in steps or stage or phases. Scientific evidence tells us that the universe started out as subatomic particles and very quickly formed hydrogen and helium. This is called cosmic evolution. The hydrogen and helium formed stellar structures such as galaxies. This is called stellar evolution. The supernovas of stars created all of the elements and compounds that we see through fusion. This is called chemical evolution. All of these stages or phases had to occur before inanimate matter could make the leap to life. An event we still do not fully understand although the best understanding is that it can only occur in hot, wet conditions with an atmosphere rich in certain chemical compounds. Even with these condition being present we do not know how these chemical compounds could fold themselves in just the correct sequence to create life capable of replicating itself. The amount of information required for life to replicate is staggering. But however life made this leap we know it had to begin from a single celled organism and evolved into evermore increasing complex life forms up to the point that beings that know and create eventually arose.


Chapters 1 and 2 of Genesis tells us that space and time had a beginning, that it was created in steps and that life came from inanimate matter.


Point #3: We need to stop reading the Bible like we think it is a fairy tale. We will never make a fair assessment on whether spirit created the material world or not using that technique.


So if we start from the belief that the first eleven chapters of the Torah are an allegorical account of world history before the great migration from Mesopotamia - which was an actual historical event - then the first eleven chapters of the Torah takes on new meaning. Seen in this light these accounts should be viewed less like fairy tales and more like how important information was passed down in ancient times. Just as the Chinese used well known history and everyday things as symbols in their written language to make words easier to remember, ancient man used stories to pass down historical events and important knowledge to future generations. Interspersed in these allegorical accounts of history are wisdoms that they deemed important enough to pass down and remember. Such as man knows right from wrong and when he violates it, rather than abandoning the concept of right and wrong he rationalizes he didn't do wrong. Most people don't even realize this wisdom is in the Torah because they read it critically instead of searching for the wisdom that ancient man knew and found important enough to include in his account of world history.


We have to keep in mind that these accounts are 6,000 years old and were passed down orally from one generation to the next for thousands of years. Surely ancient man believed these accounts were of the utmost importance otherwise they would not have been passed down for thousands of years before they were recorded in writing. We shouldn't view these accounts using the context of the modern world. Unfortunately, we are so far removed from these events that we have lost all original meaning. If you were to ask almost any Jew what the Tower of Babel was about he would have no clue that it was the allegorical account of the great migration from the cradle of civilization. That is not intended to be a criticism. It is intended to be an illustration of just how difficult a task it is to discover the original meaning from ancient accounts from 6,000 years ago. We read these texts like they were written yesterday looking for ways to discredit them and make ourselves feel superior rather than seeking the original meaning and wisdom. Shame on us.


Point #4: The closest thing we can come to perceiving God is that God is consciousness without a body.


At the heart of this debate is whether or not the material world was created by spirit. If the material world were not created by spirit, then everything which has occurred since the beginning of space and time are products of the material world. Everything which is incorporeal proceeded from the corporeal. There is no middle ground. There is no other option. Either the material world was created by spirit or it wasn't. All other options will simplify to one of these two lowest common denominators which are mutually exclusive.


So we need to start from that position and examine the evidence we have at our disposal which is creation itself. Specifically, the laws of nature; physical, biological and moral. And how space and time has evolved. And how we perceive God.


If we perceive God to be some magical fairy tale then everything we see will skew to that result. There won't be one single thing that we will agree with or accept. Whereas if we were trying to objectively analyze the evidence for spirit creating the material world we would listen to the whole argument and not look for trivial things to nitpick.


But since this is my argument we will use my perception of God. Which is there no thing that can describe God because God is no thing. God is not matter and energy like us and God exists outside of our four dimension space time. In fact the premise is that God is no thing. That God is a spirit. A spirit is no thing. Being things we can't possibly relate to being no things. A two dimensional being would have an easier time trying to understand our third dimension than we - a four dimensional being - would in trying to understand a multi-dimensional being outside of our space time. The closest I can come to and later confirm with the physical laws is that God is consciousness. That Mind, rather than emerging as a late outgrowth in the evolution of life, has existed always as the matrix, the source and condition of physical reality - that the stuff of which physical reality is composed is mind-stuff. It is Mind that has composed a physical universe that breeds life, and so eventually evolves creatures that know and create.


Point #5: A case for spirit creating the material world can be made by examining the evidence that we have at our disposal.


So now that a realistic perception of God has been established we need to examine the only evidence at our disposal. It should be obvious that if the material world were not created by spirit that everything that has unfolded in the evolution of space and time would have no intentional purpose. That it is just matter and energy doing what matter and energy do. Conversely, if the material world were created by spirit it should be obvious that the creation of the material world was intentional. After all in my perception of God, God is no thing and the closest thing I can relate to is a mind with no body. Using our own experiences as creators as a proxy, we know that when we create things we create them for a reason and that reason is to serve some purpose. So it would be no great leap of logic to believe that something like a mind with no body would do the same. We also know from our experiences that intelligence tends to create intelligence. We are obsessed with making smart things. So what better thing for a mind with no body to do than create a universe where beings with bodies can create smart things too.


We have good reason to believe that we find ourselves in a universe permeated with life, in which life arises inevitably, given enough time, wherever the conditions exist that make it possible. Yet were any one of a number of the physical properties of our universe otherwise - some of them basic, others seemingly trivial, almost accidental - that life, which seems now to be so prevalent, would become impossible, here or anywhere. It takes no great imagination to conceive of other possible universes, each stable and workable in itself, yet lifeless. How is it that, with so many other apparent options, we are in a universe that possesses just that peculiar nexus of properties that breeds beings that know and create. George Wald


The biological laws are such that life is programmed to survive and multiply which is a requisite for intelligence to arise. If the purpose of the universe was to create intelligence then a preference in nature for it had to exist. The Laws of Nature are such that the potential for intelligence to existed the moment space and time were created. One can argue that given the laws of nature and the size of the universe that intelligence arising was inevitable. One can also argue that creating intelligence from nothing defies the Second Law of Entropy. That creating intelligence from nothing increases order within the universe. It actually doesn't because usable energy was lost along the way as a cost of creating order from disorder. But it is nature overriding it's tendency for ever increasing disorder that interests me and raises my suspicions to look deeper and to take seriously the proposition that a mind without a body created the material world so that minds with bodies could create too.


If we examine the physical laws we discover that we live in a logical universe governed by rules, laws and information. Rules laws and information are a signs of intelligence. Intentionality and purpose are signs of intelligence. The definition of reason is a cause, explanation, or justification for an action or event. The definition of purpose is the reason for which something is done or created or for which something exists. The consequence of a logical universe is that every cause has an effect. Which means that everything happens for a reason and serves a purpose. The very nature of our physical laws point to reason and purpose.


All we have done so far is to make a logical argument for spirit creating the material world. Certainly not an argument built of fairy tales that's for sure. So going back to the two possibilities; spirit creating the material world versus everything proceeding from the material, the key distinction is no thing versus thing. So if we assume that everything I have described was just an accidental coincidence of the properties of matter, the logical conclusion is that matter and energy are just doing what matter and energy do which makes sense. The problem is that for matter and energy to do what matter and energy do, there has to be rules in place for matter and energy to obey. The formation of space and time followed rules. Specifically the law of conservation and quantum mechanics. These laws existed before space and time and defined the potential of everything which was possible. These laws are no thing. So we literally have an example of no thing existing before the material world. The creation of space and time from nothing is literally correct. Space and time were created from no thing. Spirit is no thing. No thing created space and time.


Point #6: Man believes in a universal right and wrong.


If the universe were created through natural process and we are an accidental happenstance of matter and energy doing what matter and energy do, then there should be no expectation for absolute morals. Morals can be anything we want them to be. The problem is that nature does have a preference for an outcome. Societies and people which behave with virtue experience order and harmony. Societies and people which behave without virtue experience disorder and chaos. So we can see from the outcomes that not all behaviors have equal outcomes. That some behaviors have better outcomes and some behaviors have worse outcomes. This is the moral law at work. If the universe was created by spirit for the express purpose of creating beings that know and create we would expect that we would receive feedback on how we behave. The problem is that violating moral laws are not like violating physical laws. When we violate a physical law the consequences are immediate. If you try to defy gravity by jumping off a roof you will fall. Whereas the consequences for violating a moral law are more probabilistic in nature; many times we get away with it.


Morals are effectively standards. For any given thing there exists a standard which is the highest possible standard. This standard exists independent of anything else. It is in effect a universal standard. It exists for a reason. When we deviate from this standard and normalize our deviance from the standard, eventually the reason the standard exists will be discovered. The reason this happens is because error cannot stand. Eventually error will fail and the truth will be discovered. Thus proving that morals cannot be anything we want them to be but are indeed based upon some universal code of common decency that is independent of man.


So the question that naturally begs to be asked is if there is a universal code of common decency that is independent of man how come we all don't behave the same way when it comes to right and wrong? The reason man doesn't behave the same way is because of subjectivity. The difference between being objective and being subjective is bias. Bias is eliminated when there is no preference for an outcome. To eliminate a preference for an outcome one must have no thought of the consequences to one's self. If one does not practice this they will see subjective truth instead of objective truth. Subjective truth leads to moral relativism. Where consequences to self and preferences for an outcome leads to rationalizations of right and wrong.


Man does know right from wrong and when he violates it rather than abandoning the concept of right and wrong he rationalizes he did not violate it. You can see this behavior in almost all quarrels and disagreements. At the heart of every quarrel and disagreement is a belief in a universal right and wrong. So even though each side believes right to be different each side expects the other to believe their side should be universally known and accepted. It is this behavior which tells us there is an expectation for an absolute truth.


If there were never a universal truth that existed man would never have an expectation of fairness to begin with because fairness would have no meaning. The fact that each of us has an expectation of fairness and that we expect everyone else to follow ought to raise our suspicion on the origin of that expectation.


Point #7: We can use our own experiences to understand what revelations are.


If we start with the premise that spirit created the material world and created laws of nature which not only predestined beings that know and create to arise but also to mold or evolve their level of consciousness, then it is not a giant leap to believe that besides the constant feedback we receive from the universe that either correct or reinforce our behaviors that we would also receive revelations from the spirit which connects but is not a part of the material world.


The data overwhelmingly shows that man is a spiritual being. It is for good reason that David Foster Wallace said that we all worship something and the only choice in the matter is what we choose to worship. We are literally hardwired for it. Throughout history every society has overwhelmingly held the belief that man is more than just matter and that there is a higher power than man. When we look at the data today we see that more and more people are rejecting organized religion but have not abandoned their belief that they are more than just matter or that there is a force which connects or binds us all. From the atheist's vantage point these beliefs exist because of evolutionary forces. But the reality is that even that argument confirms that spirituality offers a functional advantage over materialism. According to natural selection there are two main components; functional advantage and transfer of functional advantage to the next generation. So even natural selection confirms that spirituality is a behavior which leads to success. Otherwise, according to natural selection, it would have been abandoned long ago. As mankind has gained more and more knowledge of his natural surroundings his desire for spirituality has not diminished. In fact, the more materialistic we became the less satisfied we became.


So it is for good reason that we should keep an open mind about the possibility of the creator of space and time communicating with his creatures outside of the laws of nature which act as compensating and reinforcing laws of behavior. It would be illogical to believe that the intelligence behind creation of space and time would not provide some level of instruction or guidance. The question is what would that actually look like. And for that answer we must look at our own experiences as a guide to the answer.


From my own personal experiences I have had revelations that when they popped into my head I instantly recognized that they were true. Mind you I am not describing religious revelations, but ordinary everyday kind of things about my ordinary everyday issues that I am confronted with. Usually they happen in the morning when I am in that halfway state of being asleep and being awake. There is only one time when we are not conscious of self and that is when we are asleep. So it makes perfect sense to me that that is the time I am most receptive to the spirit which binds us but is not a part of the material world. This is how I believe revelations work. And this is how I believe ancient man received his revelations. Not a burning bush, or an angel appearing, but ordinary men being in a state of mind receptive to the spirit that binds us but is not a part of the material world. In this light, I can imagine ancient man having an image of how creation of space and time unfolded. Not having the scientific knowledge that we have today, he captured the allegorical account of creation in his own way. So while others may nit pick the exact details or sequence because it does not satisfy their modern view of the world, they miss out on the bigger picture which is that ancient man pretty much nailed what we know today. Specifically, that the universe did have a beginning and that man is a product of the universe.


And lastly, let's not forget or diminish the importance of ancient man believing so highly in these accounts that he passed them down orally from generation to generation for thousands of years. I can't think of anything which is comparable. It seems to me that it would be a travesty to dismiss these accounts as fairy tales.



Summary and Conclusion:


Genesis is the allegorical account of the history of the world that all people share. Chapter 1 and 2 of Genesis is the allegorical account of creation. Specifically, that the universe did have a beginning and that man is a product of the universe. We need to stop reading the Bible like we think it is a fairy tale. These are allegorical accounts of history that ancient man deemed important enough to orally pass down from generation to generation for thousands of years. We shouldn't view these accounts using the context of the modern world. We are so far removed from these events that we have lost all original meaning which is why some modern men view these accounts as fairy tales instead of what they really are; ancient man's allegorical account of world history.


The closest thing we can come to perceiving God is that God is consciousness without a body. A case for spirit creating the material world can be made by examining the evidence that we have at our disposal. Some of the most compelling evidence is man's belief in universal right and wrong and his unwillingness to abandon this concept even when he violates it.


Good reasons do exist for us to keep an open mind about the possibility of the creator of space and time communicating with us. We can use our own experiences as proxies to better understand what form these revelations may take. When taken in this light, ancient man's revelation that the universe did have a beginning and that man is a product of the universe is not that far fetched.

Where's the link to this copy&paste?

I wrote this. I am the source.

 

[ding]

Hell has not been proven.

Hell is being eternally separated from God. Don't read anything more into it than that.

 

[Mindful]

You expected a reply to your response?

I figured you were just venting your anger.

Yea blame me for you lacking.

Not sure how you made that leap in logic.

I dont think you are sure about much of anything.
Especially your gawd.

I'm sure about this....

Point #1: Genesis is the allegorical account of the history of the world that all people share.


The first five books of the Bible (known as the Torah) were written by Moses - an adopted son of the king of Egypt - in approximately 1400 B.C.. These five books focus on the beginning of the nation of Israel; but the first 11 chapters of the Torah records the history that all nations have in common. These allegorical accounts of the history of the world had been passed down from generation to generation orally for thousands of years. Moses did not write the first 11 chapters of the Bible. Moses was the first Hebrew to record them.


Approximately 500 years before Moses recorded the allegorical accounts of the history of the world. The Chinese recorded this history as symbols in the Chinese language. They drew pictures to express words or ideas. Simple pictures were combined to make more complex thoughts. They used well known history and common everyday things to make a word so people could easily remember it. The account of Genesis found it's way into the Chinese written language because the Chinese had migrated from the cradle of civilization. Prior to this migration they all shared a common history and religion.


The Bible even explains how it was possible for the Chinese to record the account of Genesis 500 years before Moses recorded it. The account of the Tower of Babel was the allegorical account of the great migration from Mesopotamia. This also explains why all ancient cultures have an account of a great flood. Because they all shared a common history and religion before the great migration from the cradle of civilization.


Point #2: Chapters 1 and 2 of Genesis is the allegorical account of creation. Specifically, the creation of the universe and everything in it from nothing and the evolution of space and time from cosmic evolution through the evolution of consciousness.


We know from science that space and time had a beginning. Specifically, red shift, cosmic background radiation, Friedmann's solutions to Einstein's field equations, quantum mechanics, the First Law of Thermodynamics, the Second Law of Thermodynamics and Inflation Theory.


Red shift, cosmic background radiation and Friedmann's solutions to Einstein's field equations tells us that all matter and energy in the universe once occupied the space of 1 billionth of 1 trillionth the size of an atom and then began to expand and cool. The the First Law of Thermodynamics (i.e. conservation of energy) tells us that since that time matter and energy has only changed form. Which means that the atoms in our bodies were created from nothing when space and and time were created from nothing.



Red shift, cosmic background radiation, Friedmann's solutions to Einstein's field equations and the Second Law of Thermodynamics tells us that space and time did have a beginning. If the universe is expanding then it must have a beginning. If you follow it backwards in time, then any object must come to a boundary of space time. You cannot continue that history indefinitely. This is still true even if a universe has periods of contraction. It still has to have a beginning if expansion over weights the contraction. Physicists have been uncomfortable with the idea of a beginning since the work of Friedman which showed that the solutions of Einstein's equation showed that the universe had a beginning. The problem with a cyclical universe is with the 2nd Law of Thermodynamics. For every matter to energy or energy to matter exchange there is a loss of usable energy. So while the total energy of the universe does not decrease, the usable energy of the universe does decrease. If it is a periodic or cyclical universe then the entropy will increase with each cycle. The 2nd Law of Thermodynamics is a fundamental law of nature which tells us that entropy can only increase or stay the same. Entropy can never decrease. Which means that in a finite amount of time, a finite system will reach a maximum state of disorder which is called thermal equilibrium and then it will stay in that state. A cyclical universe cannot avoid this problem. Since we do not see thermal equilibrium (good thing too because there would be no life) we know that the universe did have a beginning.


Inflation Theory, the First Law of Thermodynamics and quantum mechanics tells us that it is possible for matter to have a beginning. In a closed universe the gravitational energy which is always negative exactly compensates the positive energy of matter. So the energy of a closed universe is always zero. So nothing prevents this universe from being spontaneously created. Because the net energy is always zero. The positive energy of matter is balanced by the negative energy of the gravity of that matter which is the space time curvature of that matter. There is no conservation law that prevents the formation of such a universe. In quantum mechanics if something is not forbidden by conservation laws, then it necessarily happens with some non-zero probability. So a closed universe can spontaneously appear - through the laws of quantum mechanics - out of nothing. And in fact there is an elegant mathematical description which describes this process and shows that a tiny closed universe having very high energy can spontaneously pop into existence and immediately start to expand and cool. In this description, the same laws that describe the evolution of the universe also describe the appearance of the universe which means that the laws were in place before the universe itself.


Chapters 1 and 2 of Genesis is the allegorical account of creation and describes that the universe was created in steps or stage or phases. Scientific evidence tells us that the universe started out as subatomic particles and very quickly formed hydrogen and helium. This is called cosmic evolution. The hydrogen and helium formed stellar structures such as galaxies. This is called stellar evolution. The supernovas of stars created all of the elements and compounds that we see through fusion. This is called chemical evolution. All of these stages or phases had to occur before inanimate matter could make the leap to life. An event we still do not fully understand although the best understanding is that it can only occur in hot, wet conditions with an atmosphere rich in certain chemical compounds. Even with these condition being present we do not know how these chemical compounds could fold themselves in just the correct sequence to create life capable of replicating itself. The amount of information required for life to replicate is staggering. But however life made this leap we know it had to begin from a single celled organism and evolved into evermore increasing complex life forms up to the point that beings that know and create eventually arose.


Chapters 1 and 2 of Genesis tells us that space and time had a beginning, that it was created in steps and that life came from inanimate matter.


Point #3: We need to stop reading the Bible like we think it is a fairy tale. We will never make a fair assessment on whether spirit created the material world or not using that technique.


So if we start from the belief that the first eleven chapters of the Torah are an allegorical account of world history before the great migration from Mesopotamia - which was an actual historical event - then the first eleven chapters of the Torah takes on new meaning. Seen in this light these accounts should be viewed less like fairy tales and more like how important information was passed down in ancient times. Just as the Chinese used well known history and everyday things as symbols in their written language to make words easier to remember, ancient man used stories to pass down historical events and important knowledge to future generations. Interspersed in these allegorical accounts of history are wisdoms that they deemed important enough to pass down and remember. Such as man knows right from wrong and when he violates it, rather than abandoning the concept of right and wrong he rationalizes he didn't do wrong. Most people don't even realize this wisdom is in the Torah because they read it critically instead of searching for the wisdom that ancient man knew and found important enough to include in his account of world history.


We have to keep in mind that these accounts are 6,000 years old and were passed down orally from one generation to the next for thousands of years. Surely ancient man believed these accounts were of the utmost importance otherwise they would not have been passed down for thousands of years before they were recorded in writing. We shouldn't view these accounts using the context of the modern world. Unfortunately, we are so far removed from these events that we have lost all original meaning. If you were to ask almost any Jew what the Tower of Babel was about he would have no clue that it was the allegorical account of the great migration from the cradle of civilization. That is not intended to be a criticism. It is intended to be an illustration of just how difficult a task it is to discover the original meaning from ancient accounts from 6,000 years ago. We read these texts like they were written yesterday looking for ways to discredit them and make ourselves feel superior rather than seeking the original meaning and wisdom. Shame on us.


Point #4: The closest thing we can come to perceiving God is that God is consciousness without a body.


At the heart of this debate is whether or not the material world was created by spirit. If the material world were not created by spirit, then everything which has occurred since the beginning of space and time are products of the material world. Everything which is incorporeal proceeded from the corporeal. There is no middle ground. There is no other option. Either the material world was created by spirit or it wasn't. All other options will simplify to one of these two lowest common denominators which are mutually exclusive.


So we need to start from that position and examine the evidence we have at our disposal which is creation itself. Specifically, the laws of nature; physical, biological and moral. And how space and time has evolved. And how we perceive God.


If we perceive God to be some magical fairy tale then everything we see will skew to that result. There won't be one single thing that we will agree with or accept. Whereas if we were trying to objectively analyze the evidence for spirit creating the material world we would listen to the whole argument and not look for trivial things to nitpick.


But since this is my argument we will use my perception of God. Which is there no thing that can describe God because God is no thing. God is not matter and energy like us and God exists outside of our four dimension space time. In fact the premise is that God is no thing. That God is a spirit. A spirit is no thing. Being things we can't possibly relate to being no things. A two dimensional being would have an easier time trying to understand our third dimension than we - a four dimensional being - would in trying to understand a multi-dimensional being outside of our space time. The closest I can come to and later confirm with the physical laws is that God is consciousness. That Mind, rather than emerging as a late outgrowth in the evolution of life, has existed always as the matrix, the source and condition of physical reality - that the stuff of which physical reality is composed is mind-stuff. It is Mind that has composed a physical universe that breeds life, and so eventually evolves creatures that know and create.


Point #5: A case for spirit creating the material world can be made by examining the evidence that we have at our disposal.


So now that a realistic perception of God has been established we need to examine the only evidence at our disposal. It should be obvious that if the material world were not created by spirit that everything that has unfolded in the evolution of space and time would have no intentional purpose. That it is just matter and energy doing what matter and energy do. Conversely, if the material world were created by spirit it should be obvious that the creation of the material world was intentional. After all in my perception of God, God is no thing and the closest thing I can relate to is a mind with no body. Using our own experiences as creators as a proxy, we know that when we create things we create them for a reason and that reason is to serve some purpose. So it would be no great leap of logic to believe that something like a mind with no body would do the same. We also know from our experiences that intelligence tends to create intelligence. We are obsessed with making smart things. So what better thing for a mind with no body to do than create a universe where beings with bodies can create smart things too.


We have good reason to believe that we find ourselves in a universe permeated with life, in which life arises inevitably, given enough time, wherever the conditions exist that make it possible. Yet were any one of a number of the physical properties of our universe otherwise - some of them basic, others seemingly trivial, almost accidental - that life, which seems now to be so prevalent, would become impossible, here or anywhere. It takes no great imagination to conceive of other possible universes, each stable and workable in itself, yet lifeless. How is it that, with so many other apparent options, we are in a universe that possesses just that peculiar nexus of properties that breeds beings that know and create. George Wald


The biological laws are such that life is programmed to survive and multiply which is a requisite for intelligence to arise. If the purpose of the universe was to create intelligence then a preference in nature for it had to exist. The Laws of Nature are such that the potential for intelligence to existed the moment space and time were created. One can argue that given the laws of nature and the size of the universe that intelligence arising was inevitable. One can also argue that creating intelligence from nothing defies the Second Law of Entropy. That creating intelligence from nothing increases order within the universe. It actually doesn't because usable energy was lost along the way as a cost of creating order from disorder. But it is nature overriding it's tendency for ever increasing disorder that interests me and raises my suspicions to look deeper and to take seriously the proposition that a mind without a body created the material world so that minds with bodies could create too.


If we examine the physical laws we discover that we live in a logical universe governed by rules, laws and information. Rules laws and information are a signs of intelligence. Intentionality and purpose are signs of intelligence. The definition of reason is a cause, explanation, or justification for an action or event. The definition of purpose is the reason for which something is done or created or for which something exists. The consequence of a logical universe is that every cause has an effect. Which means that everything happens for a reason and serves a purpose. The very nature of our physical laws point to reason and purpose.


All we have done so far is to make a logical argument for spirit creating the material world. Certainly not an argument built of fairy tales that's for sure. So going back to the two possibilities; spirit creating the material world versus everything proceeding from the material, the key distinction is no thing versus thing. So if we assume that everything I have described was just an accidental coincidence of the properties of matter, the logical conclusion is that matter and energy are just doing what matter and energy do which makes sense. The problem is that for matter and energy to do what matter and energy do, there has to be rules in place for matter and energy to obey. The formation of space and time followed rules. Specifically the law of conservation and quantum mechanics. These laws existed before space and time and defined the potential of everything which was possible. These laws are no thing. So we literally have an example of no thing existing before the material world. The creation of space and time from nothing is literally correct. Space and time were created from no thing. Spirit is no thing. No thing created space and time.


Point #6: Man believes in a universal right and wrong.


If the universe were created through natural process and we are an accidental happenstance of matter and energy doing what matter and energy do, then there should be no expectation for absolute morals. Morals can be anything we want them to be. The problem is that nature does have a preference for an outcome. Societies and people which behave with virtue experience order and harmony. Societies and people which behave without virtue experience disorder and chaos. So we can see from the outcomes that not all behaviors have equal outcomes. That some behaviors have better outcomes and some behaviors have worse outcomes. This is the moral law at work. If the universe was created by spirit for the express purpose of creating beings that know and create we would expect that we would receive feedback on how we behave. The problem is that violating moral laws are not like violating physical laws. When we violate a physical law the consequences are immediate. If you try to defy gravity by jumping off a roof you will fall. Whereas the consequences for violating a moral law are more probabilistic in nature; many times we get away with it.


Morals are effectively standards. For any given thing there exists a standard which is the highest possible standard. This standard exists independent of anything else. It is in effect a universal standard. It exists for a reason. When we deviate from this standard and normalize our deviance from the standard, eventually the reason the standard exists will be discovered. The reason this happens is because error cannot stand. Eventually error will fail and the truth will be discovered. Thus proving that morals cannot be anything we want them to be but are indeed based upon some universal code of common decency that is independent of man.


So the question that naturally begs to be asked is if there is a universal code of common decency that is independent of man how come we all don't behave the same way when it comes to right and wrong? The reason man doesn't behave the same way is because of subjectivity. The difference between being objective and being subjective is bias. Bias is eliminated when there is no preference for an outcome. To eliminate a preference for an outcome one must have no thought of the consequences to one's self. If one does not practice this they will see subjective truth instead of objective truth. Subjective truth leads to moral relativism. Where consequences to self and preferences for an outcome leads to rationalizations of right and wrong.


Man does know right from wrong and when he violates it rather than abandoning the concept of right and wrong he rationalizes he did not violate it. You can see this behavior in almost all quarrels and disagreements. At the heart of every quarrel and disagreement is a belief in a universal right and wrong. So even though each side believes right to be different each side expects the other to believe their side should be universally known and accepted. It is this behavior which tells us there is an expectation for an absolute truth.


If there were never a universal truth that existed man would never have an expectation of fairness to begin with because fairness would have no meaning. The fact that each of us has an expectation of fairness and that we expect everyone else to follow ought to raise our suspicion on the origin of that expectation.


Point #7: We can use our own experiences to understand what revelations are.


If we start with the premise that spirit created the material world and created laws of nature which not only predestined beings that know and create to arise but also to mold or evolve their level of consciousness, then it is not a giant leap to believe that besides the constant feedback we receive from the universe that either correct or reinforce our behaviors that we would also receive revelations from the spirit which connects but is not a part of the material world.


The data overwhelmingly shows that man is a spiritual being. It is for good reason that David Foster Wallace said that we all worship something and the only choice in the matter is what we choose to worship. We are literally hardwired for it. Throughout history every society has overwhelmingly held the belief that man is more than just matter and that there is a higher power than man. When we look at the data today we see that more and more people are rejecting organized religion but have not abandoned their belief that they are more than just matter or that there is a force which connects or binds us all. From the atheist's vantage point these beliefs exist because of evolutionary forces. But the reality is that even that argument confirms that spirituality offers a functional advantage over materialism. According to natural selection there are two main components; functional advantage and transfer of functional advantage to the next generation. So even natural selection confirms that spirituality is a behavior which leads to success. Otherwise, according to natural selection, it would have been abandoned long ago. As mankind has gained more and more knowledge of his natural surroundings his desire for spirituality has not diminished. In fact, the more materialistic we became the less satisfied we became.


So it is for good reason that we should keep an open mind about the possibility of the creator of space and time communicating with his creatures outside of the laws of nature which act as compensating and reinforcing laws of behavior. It would be illogical to believe that the intelligence behind creation of space and time would not provide some level of instruction or guidance. The question is what would that actually look like. And for that answer we must look at our own experiences as a guide to the answer.


From my own personal experiences I have had revelations that when they popped into my head I instantly recognized that they were true. Mind you I am not describing religious revelations, but ordinary everyday kind of things about my ordinary everyday issues that I am confronted with. Usually they happen in the morning when I am in that halfway state of being asleep and being awake. There is only one time when we are not conscious of self and that is when we are asleep. So it makes perfect sense to me that that is the time I am most receptive to the spirit which binds us but is not a part of the material world. This is how I believe revelations work. And this is how I believe ancient man received his revelations. Not a burning bush, or an angel appearing, but ordinary men being in a state of mind receptive to the spirit that binds us but is not a part of the material world. In this light, I can imagine ancient man having an image of how creation of space and time unfolded. Not having the scientific knowledge that we have today, he captured the allegorical account of creation in his own way. So while others may nit pick the exact details or sequence because it does not satisfy their modern view of the world, they miss out on the bigger picture which is that ancient man pretty much nailed what we know today. Specifically, that the universe did have a beginning and that man is a product of the universe.


And lastly, let's not forget or diminish the importance of ancient man believing so highly in these accounts that he passed them down orally from generation to generation for thousands of years. I can't think of anything which is comparable. It seems to me that it would be a travesty to dismiss these accounts as fairy tales.



Summary and Conclusion:


Genesis is the allegorical account of the history of the world that all people share. Chapter 1 and 2 of Genesis is the allegorical account of creation. Specifically, that the universe did have a beginning and that man is a product of the universe. We need to stop reading the Bible like we think it is a fairy tale. These are allegorical accounts of history that ancient man deemed important enough to orally pass down from generation to generation for thousands of years. We shouldn't view these accounts using the context of the modern world. We are so far removed from these events that we have lost all original meaning which is why some modern men view these accounts as fairy tales instead of what they really are; ancient man's allegorical account of world history.


The closest thing we can come to perceiving God is that God is consciousness without a body. A case for spirit creating the material world can be made by examining the evidence that we have at our disposal. Some of the most compelling evidence is man's belief in universal right and wrong and his unwillingness to abandon this concept even when he violates it.


Good reasons do exist for us to keep an open mind about the possibility of the creator of space and time communicating with us. We can use our own experiences as proxies to better understand what form these revelations may take. When taken in this light, ancient man's revelation that the universe did have a beginning and that man is a product of the universe is not that far fetched.

Where's the link to this copy&paste?

PM G-d.

You think Ding composed it all himself?

 

[ding]

You didn't build that. ~Obama/Mindful

 

[Hollie]

Hell has not been proven.

Neither have any of the 10,000 gods invented by humans.

Let's be honest. Religions don’t coerce their adherents via promises of free thinking and individualistic expression, they use fear. I have no reason to believe I’m going to hell for not obeying a religious doctrine. The concept only derives from various religious texts and tales and fables. These tales are derived to invoke fear. Fear is a powerful motivational tool. What better way for an elite ruling class to coerce conformance from the toiling masses than to threaten them with such things as burning flesh, eternal damnation and eternal pain.

 

[Hollie]

Yea blame me for you lacking.

Not sure how you made that leap in logic.

I dont think you are sure about much of anything.
Especially your gawd.

I'm sure about this....

Point #1: Genesis is the allegorical account of the history of the world that all people share.


The first five books of the Bible (known as the Torah) were written by Moses - an adopted son of the king of Egypt - in approximately 1400 B.C.. These five books focus on the beginning of the nation of Israel; but the first 11 chapters of the Torah records the history that all nations have in common. These allegorical accounts of the history of the world had been passed down from generation to generation orally for thousands of years. Moses did not write the first 11 chapters of the Bible. Moses was the first Hebrew to record them.


Approximately 500 years before Moses recorded the allegorical accounts of the history of the world. The Chinese recorded this history as symbols in the Chinese language. They drew pictures to express words or ideas. Simple pictures were combined to make more complex thoughts. They used well known history and common everyday things to make a word so people could easily remember it. The account of Genesis found it's way into the Chinese written language because the Chinese had migrated from the cradle of civilization. Prior to this migration they all shared a common history and religion.


The Bible even explains how it was possible for the Chinese to record the account of Genesis 500 years before Moses recorded it. The account of the Tower of Babel was the allegorical account of the great migration from Mesopotamia. This also explains why all ancient cultures have an account of a great flood. Because they all shared a common history and religion before the great migration from the cradle of civilization.


Point #2: Chapters 1 and 2 of Genesis is the allegorical account of creation. Specifically, the creation of the universe and everything in it from nothing and the evolution of space and time from cosmic evolution through the evolution of consciousness.


We know from science that space and time had a beginning. Specifically, red shift, cosmic background radiation, Friedmann's solutions to Einstein's field equations, quantum mechanics, the First Law of Thermodynamics, the Second Law of Thermodynamics and Inflation Theory.


Red shift, cosmic background radiation and Friedmann's solutions to Einstein's field equations tells us that all matter and energy in the universe once occupied the space of 1 billionth of 1 trillionth the size of an atom and then began to expand and cool. The the First Law of Thermodynamics (i.e. conservation of energy) tells us that since that time matter and energy has only changed form. Which means that the atoms in our bodies were created from nothing when space and and time were created from nothing.



Red shift, cosmic background radiation, Friedmann's solutions to Einstein's field equations and the Second Law of Thermodynamics tells us that space and time did have a beginning. If the universe is expanding then it must have a beginning. If you follow it backwards in time, then any object must come to a boundary of space time. You cannot continue that history indefinitely. This is still true even if a universe has periods of contraction. It still has to have a beginning if expansion over weights the contraction. Physicists have been uncomfortable with the idea of a beginning since the work of Friedman which showed that the solutions of Einstein's equation showed that the universe had a beginning. The problem with a cyclical universe is with the 2nd Law of Thermodynamics. For every matter to energy or energy to matter exchange there is a loss of usable energy. So while the total energy of the universe does not decrease, the usable energy of the universe does decrease. If it is a periodic or cyclical universe then the entropy will increase with each cycle. The 2nd Law of Thermodynamics is a fundamental law of nature which tells us that entropy can only increase or stay the same. Entropy can never decrease. Which means that in a finite amount of time, a finite system will reach a maximum state of disorder which is called thermal equilibrium and then it will stay in that state. A cyclical universe cannot avoid this problem. Since we do not see thermal equilibrium (good thing too because there would be no life) we know that the universe did have a beginning.


Inflation Theory, the First Law of Thermodynamics and quantum mechanics tells us that it is possible for matter to have a beginning. In a closed universe the gravitational energy which is always negative exactly compensates the positive energy of matter. So the energy of a closed universe is always zero. So nothing prevents this universe from being spontaneously created. Because the net energy is always zero. The positive energy of matter is balanced by the negative energy of the gravity of that matter which is the space time curvature of that matter. There is no conservation law that prevents the formation of such a universe. In quantum mechanics if something is not forbidden by conservation laws, then it necessarily happens with some non-zero probability. So a closed universe can spontaneously appear - through the laws of quantum mechanics - out of nothing. And in fact there is an elegant mathematical description which describes this process and shows that a tiny closed universe having very high energy can spontaneously pop into existence and immediately start to expand and cool. In this description, the same laws that describe the evolution of the universe also describe the appearance of the universe which means that the laws were in place before the universe itself.


Chapters 1 and 2 of Genesis is the allegorical account of creation and describes that the universe was created in steps or stage or phases. Scientific evidence tells us that the universe started out as subatomic particles and very quickly formed hydrogen and helium. This is called cosmic evolution. The hydrogen and helium formed stellar structures such as galaxies. This is called stellar evolution. The supernovas of stars created all of the elements and compounds that we see through fusion. This is called chemical evolution. All of these stages or phases had to occur before inanimate matter could make the leap to life. An event we still do not fully understand although the best understanding is that it can only occur in hot, wet conditions with an atmosphere rich in certain chemical compounds. Even with these condition being present we do not know how these chemical compounds could fold themselves in just the correct sequence to create life capable of replicating itself. The amount of information required for life to replicate is staggering. But however life made this leap we know it had to begin from a single celled organism and evolved into evermore increasing complex life forms up to the point that beings that know and create eventually arose.


Chapters 1 and 2 of Genesis tells us that space and time had a beginning, that it was created in steps and that life came from inanimate matter.


Point #3: We need to stop reading the Bible like we think it is a fairy tale. We will never make a fair assessment on whether spirit created the material world or not using that technique.


So if we start from the belief that the first eleven chapters of the Torah are an allegorical account of world history before the great migration from Mesopotamia - which was an actual historical event - then the first eleven chapters of the Torah takes on new meaning. Seen in this light these accounts should be viewed less like fairy tales and more like how important information was passed down in ancient times. Just as the Chinese used well known history and everyday things as symbols in their written language to make words easier to remember, ancient man used stories to pass down historical events and important knowledge to future generations. Interspersed in these allegorical accounts of history are wisdoms that they deemed important enough to pass down and remember. Such as man knows right from wrong and when he violates it, rather than abandoning the concept of right and wrong he rationalizes he didn't do wrong. Most people don't even realize this wisdom is in the Torah because they read it critically instead of searching for the wisdom that ancient man knew and found important enough to include in his account of world history.


We have to keep in mind that these accounts are 6,000 years old and were passed down orally from one generation to the next for thousands of years. Surely ancient man believed these accounts were of the utmost importance otherwise they would not have been passed down for thousands of years before they were recorded in writing. We shouldn't view these accounts using the context of the modern world. Unfortunately, we are so far removed from these events that we have lost all original meaning. If you were to ask almost any Jew what the Tower of Babel was about he would have no clue that it was the allegorical account of the great migration from the cradle of civilization. That is not intended to be a criticism. It is intended to be an illustration of just how difficult a task it is to discover the original meaning from ancient accounts from 6,000 years ago. We read these texts like they were written yesterday looking for ways to discredit them and make ourselves feel superior rather than seeking the original meaning and wisdom. Shame on us.


Point #4: The closest thing we can come to perceiving God is that God is consciousness without a body.


At the heart of this debate is whether or not the material world was created by spirit. If the material world were not created by spirit, then everything which has occurred since the beginning of space and time are products of the material world. Everything which is incorporeal proceeded from the corporeal. There is no middle ground. There is no other option. Either the material world was created by spirit or it wasn't. All other options will simplify to one of these two lowest common denominators which are mutually exclusive.


So we need to start from that position and examine the evidence we have at our disposal which is creation itself. Specifically, the laws of nature; physical, biological and moral. And how space and time has evolved. And how we perceive God.


If we perceive God to be some magical fairy tale then everything we see will skew to that result. There won't be one single thing that we will agree with or accept. Whereas if we were trying to objectively analyze the evidence for spirit creating the material world we would listen to the whole argument and not look for trivial things to nitpick.


But since this is my argument we will use my perception of God. Which is there no thing that can describe God because God is no thing. God is not matter and energy like us and God exists outside of our four dimension space time. In fact the premise is that God is no thing. That God is a spirit. A spirit is no thing. Being things we can't possibly relate to being no things. A two dimensional being would have an easier time trying to understand our third dimension than we - a four dimensional being - would in trying to understand a multi-dimensional being outside of our space time. The closest I can come to and later confirm with the physical laws is that God is consciousness. That Mind, rather than emerging as a late outgrowth in the evolution of life, has existed always as the matrix, the source and condition of physical reality - that the stuff of which physical reality is composed is mind-stuff. It is Mind that has composed a physical universe that breeds life, and so eventually evolves creatures that know and create.


Point #5: A case for spirit creating the material world can be made by examining the evidence that we have at our disposal.


So now that a realistic perception of God has been established we need to examine the only evidence at our disposal. It should be obvious that if the material world were not created by spirit that everything that has unfolded in the evolution of space and time would have no intentional purpose. That it is just matter and energy doing what matter and energy do. Conversely, if the material world were created by spirit it should be obvious that the creation of the material world was intentional. After all in my perception of God, God is no thing and the closest thing I can relate to is a mind with no body. Using our own experiences as creators as a proxy, we know that when we create things we create them for a reason and that reason is to serve some purpose. So it would be no great leap of logic to believe that something like a mind with no body would do the same. We also know from our experiences that intelligence tends to create intelligence. We are obsessed with making smart things. So what better thing for a mind with no body to do than create a universe where beings with bodies can create smart things too.


We have good reason to believe that we find ourselves in a universe permeated with life, in which life arises inevitably, given enough time, wherever the conditions exist that make it possible. Yet were any one of a number of the physical properties of our universe otherwise - some of them basic, others seemingly trivial, almost accidental - that life, which seems now to be so prevalent, would become impossible, here or anywhere. It takes no great imagination to conceive of other possible universes, each stable and workable in itself, yet lifeless. How is it that, with so many other apparent options, we are in a universe that possesses just that peculiar nexus of properties that breeds beings that know and create. George Wald


The biological laws are such that life is programmed to survive and multiply which is a requisite for intelligence to arise. If the purpose of the universe was to create intelligence then a preference in nature for it had to exist. The Laws of Nature are such that the potential for intelligence to existed the moment space and time were created. One can argue that given the laws of nature and the size of the universe that intelligence arising was inevitable. One can also argue that creating intelligence from nothing defies the Second Law of Entropy. That creating intelligence from nothing increases order within the universe. It actually doesn't because usable energy was lost along the way as a cost of creating order from disorder. But it is nature overriding it's tendency for ever increasing disorder that interests me and raises my suspicions to look deeper and to take seriously the proposition that a mind without a body created the material world so that minds with bodies could create too.


If we examine the physical laws we discover that we live in a logical universe governed by rules, laws and information. Rules laws and information are a signs of intelligence. Intentionality and purpose are signs of intelligence. The definition of reason is a cause, explanation, or justification for an action or event. The definition of purpose is the reason for which something is done or created or for which something exists. The consequence of a logical universe is that every cause has an effect. Which means that everything happens for a reason and serves a purpose. The very nature of our physical laws point to reason and purpose.


All we have done so far is to make a logical argument for spirit creating the material world. Certainly not an argument built of fairy tales that's for sure. So going back to the two possibilities; spirit creating the material world versus everything proceeding from the material, the key distinction is no thing versus thing. So if we assume that everything I have described was just an accidental coincidence of the properties of matter, the logical conclusion is that matter and energy are just doing what matter and energy do which makes sense. The problem is that for matter and energy to do what matter and energy do, there has to be rules in place for matter and energy to obey. The formation of space and time followed rules. Specifically the law of conservation and quantum mechanics. These laws existed before space and time and defined the potential of everything which was possible. These laws are no thing. So we literally have an example of no thing existing before the material world. The creation of space and time from nothing is literally correct. Space and time were created from no thing. Spirit is no thing. No thing created space and time.


Point #6: Man believes in a universal right and wrong.


If the universe were created through natural process and we are an accidental happenstance of matter and energy doing what matter and energy do, then there should be no expectation for absolute morals. Morals can be anything we want them to be. The problem is that nature does have a preference for an outcome. Societies and people which behave with virtue experience order and harmony. Societies and people which behave without virtue experience disorder and chaos. So we can see from the outcomes that not all behaviors have equal outcomes. That some behaviors have better outcomes and some behaviors have worse outcomes. This is the moral law at work. If the universe was created by spirit for the express purpose of creating beings that know and create we would expect that we would receive feedback on how we behave. The problem is that violating moral laws are not like violating physical laws. When we violate a physical law the consequences are immediate. If you try to defy gravity by jumping off a roof you will fall. Whereas the consequences for violating a moral law are more probabilistic in nature; many times we get away with it.


Morals are effectively standards. For any given thing there exists a standard which is the highest possible standard. This standard exists independent of anything else. It is in effect a universal standard. It exists for a reason. When we deviate from this standard and normalize our deviance from the standard, eventually the reason the standard exists will be discovered. The reason this happens is because error cannot stand. Eventually error will fail and the truth will be discovered. Thus proving that morals cannot be anything we want them to be but are indeed based upon some universal code of common decency that is independent of man.


So the question that naturally begs to be asked is if there is a universal code of common decency that is independent of man how come we all don't behave the same way when it comes to right and wrong? The reason man doesn't behave the same way is because of subjectivity. The difference between being objective and being subjective is bias. Bias is eliminated when there is no preference for an outcome. To eliminate a preference for an outcome one must have no thought of the consequences to one's self. If one does not practice this they will see subjective truth instead of objective truth. Subjective truth leads to moral relativism. Where consequences to self and preferences for an outcome leads to rationalizations of right and wrong.


Man does know right from wrong and when he violates it rather than abandoning the concept of right and wrong he rationalizes he did not violate it. You can see this behavior in almost all quarrels and disagreements. At the heart of every quarrel and disagreement is a belief in a universal right and wrong. So even though each side believes right to be different each side expects the other to believe their side should be universally known and accepted. It is this behavior which tells us there is an expectation for an absolute truth.


If there were never a universal truth that existed man would never have an expectation of fairness to begin with because fairness would have no meaning. The fact that each of us has an expectation of fairness and that we expect everyone else to follow ought to raise our suspicion on the origin of that expectation.


Point #7: We can use our own experiences to understand what revelations are.


If we start with the premise that spirit created the material world and created laws of nature which not only predestined beings that know and create to arise but also to mold or evolve their level of consciousness, then it is not a giant leap to believe that besides the constant feedback we receive from the universe that either correct or reinforce our behaviors that we would also receive revelations from the spirit which connects but is not a part of the material world.


The data overwhelmingly shows that man is a spiritual being. It is for good reason that David Foster Wallace said that we all worship something and the only choice in the matter is what we choose to worship. We are literally hardwired for it. Throughout history every society has overwhelmingly held the belief that man is more than just matter and that there is a higher power than man. When we look at the data today we see that more and more people are rejecting organized religion but have not abandoned their belief that they are more than just matter or that there is a force which connects or binds us all. From the atheist's vantage point these beliefs exist because of evolutionary forces. But the reality is that even that argument confirms that spirituality offers a functional advantage over materialism. According to natural selection there are two main components; functional advantage and transfer of functional advantage to the next generation. So even natural selection confirms that spirituality is a behavior which leads to success. Otherwise, according to natural selection, it would have been abandoned long ago. As mankind has gained more and more knowledge of his natural surroundings his desire for spirituality has not diminished. In fact, the more materialistic we became the less satisfied we became.


So it is for good reason that we should keep an open mind about the possibility of the creator of space and time communicating with his creatures outside of the laws of nature which act as compensating and reinforcing laws of behavior. It would be illogical to believe that the intelligence behind creation of space and time would not provide some level of instruction or guidance. The question is what would that actually look like. And for that answer we must look at our own experiences as a guide to the answer.


From my own personal experiences I have had revelations that when they popped into my head I instantly recognized that they were true. Mind you I am not describing religious revelations, but ordinary everyday kind of things about my ordinary everyday issues that I am confronted with. Usually they happen in the morning when I am in that halfway state of being asleep and being awake. There is only one time when we are not conscious of self and that is when we are asleep. So it makes perfect sense to me that that is the time I am most receptive to the spirit which binds us but is not a part of the material world. This is how I believe revelations work. And this is how I believe ancient man received his revelations. Not a burning bush, or an angel appearing, but ordinary men being in a state of mind receptive to the spirit that binds us but is not a part of the material world. In this light, I can imagine ancient man having an image of how creation of space and time unfolded. Not having the scientific knowledge that we have today, he captured the allegorical account of creation in his own way. So while others may nit pick the exact details or sequence because it does not satisfy their modern view of the world, they miss out on the bigger picture which is that ancient man pretty much nailed what we know today. Specifically, that the universe did have a beginning and that man is a product of the universe.


And lastly, let's not forget or diminish the importance of ancient man believing so highly in these accounts that he passed them down orally from generation to generation for thousands of years. I can't think of anything which is comparable. It seems to me that it would be a travesty to dismiss these accounts as fairy tales.



Summary and Conclusion:


Genesis is the allegorical account of the history of the world that all people share. Chapter 1 and 2 of Genesis is the allegorical account of creation. Specifically, that the universe did have a beginning and that man is a product of the universe. We need to stop reading the Bible like we think it is a fairy tale. These are allegorical accounts of history that ancient man deemed important enough to orally pass down from generation to generation for thousands of years. We shouldn't view these accounts using the context of the modern world. We are so far removed from these events that we have lost all original meaning which is why some modern men view these accounts as fairy tales instead of what they really are; ancient man's allegorical account of world history.


The closest thing we can come to perceiving God is that God is consciousness without a body. A case for spirit creating the material world can be made by examining the evidence that we have at our disposal. Some of the most compelling evidence is man's belief in universal right and wrong and his unwillingness to abandon this concept even when he violates it.


Good reasons do exist for us to keep an open mind about the possibility of the creator of space and time communicating with us. We can use our own experiences as proxies to better understand what form these revelations may take. When taken in this light, ancient man's revelation that the universe did have a beginning and that man is a product of the universe is not that far fetched.

Where's the link to this copy&paste?

PM G-d.

You think Ding composed it all himself?

Stolen from Harun Yahya?

 

[Mindful]

You didn't build that. ~Obama/Mindful

Now I have to fathom out that arrangement of words.

 

[ding]

And yet, the more materialistic we become the less satisfied we become. Proof positive that we were made for more.

Physical, biological and moral laws of nature prove God exists.

 

[Mindful]

And yet, the more materialistic we become the less satisfied we become. Proof positive that we were made for more.

Physical, biological and moral laws of nature prove God exists.

You live in a tree house?

 

[Taz]

Yea blame me for you lacking.

Not sure how you made that leap in logic.

I dont think you are sure about much of anything.
Especially your gawd.

I'm sure about this....

Point #1: Genesis is the allegorical account of the history of the world that all people share.


The first five books of the Bible (known as the Torah) were written by Moses - an adopted son of the king of Egypt - in approximately 1400 B.C.. These five books focus on the beginning of the nation of Israel; but the first 11 chapters of the Torah records the history that all nations have in common. These allegorical accounts of the history of the world had been passed down from generation to generation orally for thousands of years. Moses did not write the first 11 chapters of the Bible. Moses was the first Hebrew to record them.


Approximately 500 years before Moses recorded the allegorical accounts of the history of the world. The Chinese recorded this history as symbols in the Chinese language. They drew pictures to express words or ideas. Simple pictures were combined to make more complex thoughts. They used well known history and common everyday things to make a word so people could easily remember it. The account of Genesis found it's way into the Chinese written language because the Chinese had migrated from the cradle of civilization. Prior to this migration they all shared a common history and religion.


The Bible even explains how it was possible for the Chinese to record the account of Genesis 500 years before Moses recorded it. The account of the Tower of Babel was the allegorical account of the great migration from Mesopotamia. This also explains why all ancient cultures have an account of a great flood. Because they all shared a common history and religion before the great migration from the cradle of civilization.


Point #2: Chapters 1 and 2 of Genesis is the allegorical account of creation. Specifically, the creation of the universe and everything in it from nothing and the evolution of space and time from cosmic evolution through the evolution of consciousness.


We know from science that space and time had a beginning. Specifically, red shift, cosmic background radiation, Friedmann's solutions to Einstein's field equations, quantum mechanics, the First Law of Thermodynamics, the Second Law of Thermodynamics and Inflation Theory.


Red shift, cosmic background radiation and Friedmann's solutions to Einstein's field equations tells us that all matter and energy in the universe once occupied the space of 1 billionth of 1 trillionth the size of an atom and then began to expand and cool. The the First Law of Thermodynamics (i.e. conservation of energy) tells us that since that time matter and energy has only changed form. Which means that the atoms in our bodies were created from nothing when space and and time were created from nothing.



Red shift, cosmic background radiation, Friedmann's solutions to Einstein's field equations and the Second Law of Thermodynamics tells us that space and time did have a beginning. If the universe is expanding then it must have a beginning. If you follow it backwards in time, then any object must come to a boundary of space time. You cannot continue that history indefinitely. This is still true even if a universe has periods of contraction. It still has to have a beginning if expansion over weights the contraction. Physicists have been uncomfortable with the idea of a beginning since the work of Friedman which showed that the solutions of Einstein's equation showed that the universe had a beginning. The problem with a cyclical universe is with the 2nd Law of Thermodynamics. For every matter to energy or energy to matter exchange there is a loss of usable energy. So while the total energy of the universe does not decrease, the usable energy of the universe does decrease. If it is a periodic or cyclical universe then the entropy will increase with each cycle. The 2nd Law of Thermodynamics is a fundamental law of nature which tells us that entropy can only increase or stay the same. Entropy can never decrease. Which means that in a finite amount of time, a finite system will reach a maximum state of disorder which is called thermal equilibrium and then it will stay in that state. A cyclical universe cannot avoid this problem. Since we do not see thermal equilibrium (good thing too because there would be no life) we know that the universe did have a beginning.


Inflation Theory, the First Law of Thermodynamics and quantum mechanics tells us that it is possible for matter to have a beginning. In a closed universe the gravitational energy which is always negative exactly compensates the positive energy of matter. So the energy of a closed universe is always zero. So nothing prevents this universe from being spontaneously created. Because the net energy is always zero. The positive energy of matter is balanced by the negative energy of the gravity of that matter which is the space time curvature of that matter. There is no conservation law that prevents the formation of such a universe. In quantum mechanics if something is not forbidden by conservation laws, then it necessarily happens with some non-zero probability. So a closed universe can spontaneously appear - through the laws of quantum mechanics - out of nothing. And in fact there is an elegant mathematical description which describes this process and shows that a tiny closed universe having very high energy can spontaneously pop into existence and immediately start to expand and cool. In this description, the same laws that describe the evolution of the universe also describe the appearance of the universe which means that the laws were in place before the universe itself.


Chapters 1 and 2 of Genesis is the allegorical account of creation and describes that the universe was created in steps or stage or phases. Scientific evidence tells us that the universe started out as subatomic particles and very quickly formed hydrogen and helium. This is called cosmic evolution. The hydrogen and helium formed stellar structures such as galaxies. This is called stellar evolution. The supernovas of stars created all of the elements and compounds that we see through fusion. This is called chemical evolution. All of these stages or phases had to occur before inanimate matter could make the leap to life. An event we still do not fully understand although the best understanding is that it can only occur in hot, wet conditions with an atmosphere rich in certain chemical compounds. Even with these condition being present we do not know how these chemical compounds could fold themselves in just the correct sequence to create life capable of replicating itself. The amount of information required for life to replicate is staggering. But however life made this leap we know it had to begin from a single celled organism and evolved into evermore increasing complex life forms up to the point that beings that know and create eventually arose.


Chapters 1 and 2 of Genesis tells us that space and time had a beginning, that it was created in steps and that life came from inanimate matter.


Point #3: We need to stop reading the Bible like we think it is a fairy tale. We will never make a fair assessment on whether spirit created the material world or not using that technique.


So if we start from the belief that the first eleven chapters of the Torah are an allegorical account of world history before the great migration from Mesopotamia - which was an actual historical event - then the first eleven chapters of the Torah takes on new meaning. Seen in this light these accounts should be viewed less like fairy tales and more like how important information was passed down in ancient times. Just as the Chinese used well known history and everyday things as symbols in their written language to make words easier to remember, ancient man used stories to pass down historical events and important knowledge to future generations. Interspersed in these allegorical accounts of history are wisdoms that they deemed important enough to pass down and remember. Such as man knows right from wrong and when he violates it, rather than abandoning the concept of right and wrong he rationalizes he didn't do wrong. Most people don't even realize this wisdom is in the Torah because they read it critically instead of searching for the wisdom that ancient man knew and found important enough to include in his account of world history.


We have to keep in mind that these accounts are 6,000 years old and were passed down orally from one generation to the next for thousands of years. Surely ancient man believed these accounts were of the utmost importance otherwise they would not have been passed down for thousands of years before they were recorded in writing. We shouldn't view these accounts using the context of the modern world. Unfortunately, we are so far removed from these events that we have lost all original meaning. If you were to ask almost any Jew what the Tower of Babel was about he would have no clue that it was the allegorical account of the great migration from the cradle of civilization. That is not intended to be a criticism. It is intended to be an illustration of just how difficult a task it is to discover the original meaning from ancient accounts from 6,000 years ago. We read these texts like they were written yesterday looking for ways to discredit them and make ourselves feel superior rather than seeking the original meaning and wisdom. Shame on us.


Point #4: The closest thing we can come to perceiving God is that God is consciousness without a body.


At the heart of this debate is whether or not the material world was created by spirit. If the material world were not created by spirit, then everything which has occurred since the beginning of space and time are products of the material world. Everything which is incorporeal proceeded from the corporeal. There is no middle ground. There is no other option. Either the material world was created by spirit or it wasn't. All other options will simplify to one of these two lowest common denominators which are mutually exclusive.


So we need to start from that position and examine the evidence we have at our disposal which is creation itself. Specifically, the laws of nature; physical, biological and moral. And how space and time has evolved. And how we perceive God.


If we perceive God to be some magical fairy tale then everything we see will skew to that result. There won't be one single thing that we will agree with or accept. Whereas if we were trying to objectively analyze the evidence for spirit creating the material world we would listen to the whole argument and not look for trivial things to nitpick.


But since this is my argument we will use my perception of God. Which is there no thing that can describe God because God is no thing. God is not matter and energy like us and God exists outside of our four dimension space time. In fact the premise is that God is no thing. That God is a spirit. A spirit is no thing. Being things we can't possibly relate to being no things. A two dimensional being would have an easier time trying to understand our third dimension than we - a four dimensional being - would in trying to understand a multi-dimensional being outside of our space time. The closest I can come to and later confirm with the physical laws is that God is consciousness. That Mind, rather than emerging as a late outgrowth in the evolution of life, has existed always as the matrix, the source and condition of physical reality - that the stuff of which physical reality is composed is mind-stuff. It is Mind that has composed a physical universe that breeds life, and so eventually evolves creatures that know and create.


Point #5: A case for spirit creating the material world can be made by examining the evidence that we have at our disposal.


So now that a realistic perception of God has been established we need to examine the only evidence at our disposal. It should be obvious that if the material world were not created by spirit that everything that has unfolded in the evolution of space and time would have no intentional purpose. That it is just matter and energy doing what matter and energy do. Conversely, if the material world were created by spirit it should be obvious that the creation of the material world was intentional. After all in my perception of God, God is no thing and the closest thing I can relate to is a mind with no body. Using our own experiences as creators as a proxy, we know that when we create things we create them for a reason and that reason is to serve some purpose. So it would be no great leap of logic to believe that something like a mind with no body would do the same. We also know from our experiences that intelligence tends to create intelligence. We are obsessed with making smart things. So what better thing for a mind with no body to do than create a universe where beings with bodies can create smart things too.


We have good reason to believe that we find ourselves in a universe permeated with life, in which life arises inevitably, given enough time, wherever the conditions exist that make it possible. Yet were any one of a number of the physical properties of our universe otherwise - some of them basic, others seemingly trivial, almost accidental - that life, which seems now to be so prevalent, would become impossible, here or anywhere. It takes no great imagination to conceive of other possible universes, each stable and workable in itself, yet lifeless. How is it that, with so many other apparent options, we are in a universe that possesses just that peculiar nexus of properties that breeds beings that know and create. George Wald


The biological laws are such that life is programmed to survive and multiply which is a requisite for intelligence to arise. If the purpose of the universe was to create intelligence then a preference in nature for it had to exist. The Laws of Nature are such that the potential for intelligence to existed the moment space and time were created. One can argue that given the laws of nature and the size of the universe that intelligence arising was inevitable. One can also argue that creating intelligence from nothing defies the Second Law of Entropy. That creating intelligence from nothing increases order within the universe. It actually doesn't because usable energy was lost along the way as a cost of creating order from disorder. But it is nature overriding it's tendency for ever increasing disorder that interests me and raises my suspicions to look deeper and to take seriously the proposition that a mind without a body created the material world so that minds with bodies could create too.


If we examine the physical laws we discover that we live in a logical universe governed by rules, laws and information. Rules laws and information are a signs of intelligence. Intentionality and purpose are signs of intelligence. The definition of reason is a cause, explanation, or justification for an action or event. The definition of purpose is the reason for which something is done or created or for which something exists. The consequence of a logical universe is that every cause has an effect. Which means that everything happens for a reason and serves a purpose. The very nature of our physical laws point to reason and purpose.


All we have done so far is to make a logical argument for spirit creating the material world. Certainly not an argument built of fairy tales that's for sure. So going back to the two possibilities; spirit creating the material world versus everything proceeding from the material, the key distinction is no thing versus thing. So if we assume that everything I have described was just an accidental coincidence of the properties of matter, the logical conclusion is that matter and energy are just doing what matter and energy do which makes sense. The problem is that for matter and energy to do what matter and energy do, there has to be rules in place for matter and energy to obey. The formation of space and time followed rules. Specifically the law of conservation and quantum mechanics. These laws existed before space and time and defined the potential of everything which was possible. These laws are no thing. So we literally have an example of no thing existing before the material world. The creation of space and time from nothing is literally correct. Space and time were created from no thing. Spirit is no thing. No thing created space and time.


Point #6: Man believes in a universal right and wrong.


If the universe were created through natural process and we are an accidental happenstance of matter and energy doing what matter and energy do, then there should be no expectation for absolute morals. Morals can be anything we want them to be. The problem is that nature does have a preference for an outcome. Societies and people which behave with virtue experience order and harmony. Societies and people which behave without virtue experience disorder and chaos. So we can see from the outcomes that not all behaviors have equal outcomes. That some behaviors have better outcomes and some behaviors have worse outcomes. This is the moral law at work. If the universe was created by spirit for the express purpose of creating beings that know and create we would expect that we would receive feedback on how we behave. The problem is that violating moral laws are not like violating physical laws. When we violate a physical law the consequences are immediate. If you try to defy gravity by jumping off a roof you will fall. Whereas the consequences for violating a moral law are more probabilistic in nature; many times we get away with it.


Morals are effectively standards. For any given thing there exists a standard which is the highest possible standard. This standard exists independent of anything else. It is in effect a universal standard. It exists for a reason. When we deviate from this standard and normalize our deviance from the standard, eventually the reason the standard exists will be discovered. The reason this happens is because error cannot stand. Eventually error will fail and the truth will be discovered. Thus proving that morals cannot be anything we want them to be but are indeed based upon some universal code of common decency that is independent of man.


So the question that naturally begs to be asked is if there is a universal code of common decency that is independent of man how come we all don't behave the same way when it comes to right and wrong? The reason man doesn't behave the same way is because of subjectivity. The difference between being objective and being subjective is bias. Bias is eliminated when there is no preference for an outcome. To eliminate a preference for an outcome one must have no thought of the consequences to one's self. If one does not practice this they will see subjective truth instead of objective truth. Subjective truth leads to moral relativism. Where consequences to self and preferences for an outcome leads to rationalizations of right and wrong.


Man does know right from wrong and when he violates it rather than abandoning the concept of right and wrong he rationalizes he did not violate it. You can see this behavior in almost all quarrels and disagreements. At the heart of every quarrel and disagreement is a belief in a universal right and wrong. So even though each side believes right to be different each side expects the other to believe their side should be universally known and accepted. It is this behavior which tells us there is an expectation for an absolute truth.


If there were never a universal truth that existed man would never have an expectation of fairness to begin with because fairness would have no meaning. The fact that each of us has an expectation of fairness and that we expect everyone else to follow ought to raise our suspicion on the origin of that expectation.


Point #7: We can use our own experiences to understand what revelations are.


If we start with the premise that spirit created the material world and created laws of nature which not only predestined beings that know and create to arise but also to mold or evolve their level of consciousness, then it is not a giant leap to believe that besides the constant feedback we receive from the universe that either correct or reinforce our behaviors that we would also receive revelations from the spirit which connects but is not a part of the material world.


The data overwhelmingly shows that man is a spiritual being. It is for good reason that David Foster Wallace said that we all worship something and the only choice in the matter is what we choose to worship. We are literally hardwired for it. Throughout history every society has overwhelmingly held the belief that man is more than just matter and that there is a higher power than man. When we look at the data today we see that more and more people are rejecting organized religion but have not abandoned their belief that they are more than just matter or that there is a force which connects or binds us all. From the atheist's vantage point these beliefs exist because of evolutionary forces. But the reality is that even that argument confirms that spirituality offers a functional advantage over materialism. According to natural selection there are two main components; functional advantage and transfer of functional advantage to the next generation. So even natural selection confirms that spirituality is a behavior which leads to success. Otherwise, according to natural selection, it would have been abandoned long ago. As mankind has gained more and more knowledge of his natural surroundings his desire for spirituality has not diminished. In fact, the more materialistic we became the less satisfied we became.


So it is for good reason that we should keep an open mind about the possibility of the creator of space and time communicating with his creatures outside of the laws of nature which act as compensating and reinforcing laws of behavior. It would be illogical to believe that the intelligence behind creation of space and time would not provide some level of instruction or guidance. The question is what would that actually look like. And for that answer we must look at our own experiences as a guide to the answer.


From my own personal experiences I have had revelations that when they popped into my head I instantly recognized that they were true. Mind you I am not describing religious revelations, but ordinary everyday kind of things about my ordinary everyday issues that I am confronted with. Usually they happen in the morning when I am in that halfway state of being asleep and being awake. There is only one time when we are not conscious of self and that is when we are asleep. So it makes perfect sense to me that that is the time I am most receptive to the spirit which binds us but is not a part of the material world. This is how I believe revelations work. And this is how I believe ancient man received his revelations. Not a burning bush, or an angel appearing, but ordinary men being in a state of mind receptive to the spirit that binds us but is not a part of the material world. In this light, I can imagine ancient man having an image of how creation of space and time unfolded. Not having the scientific knowledge that we have today, he captured the allegorical account of creation in his own way. So while others may nit pick the exact details or sequence because it does not satisfy their modern view of the world, they miss out on the bigger picture which is that ancient man pretty much nailed what we know today. Specifically, that the universe did have a beginning and that man is a product of the universe.


And lastly, let's not forget or diminish the importance of ancient man believing so highly in these accounts that he passed them down orally from generation to generation for thousands of years. I can't think of anything which is comparable. It seems to me that it would be a travesty to dismiss these accounts as fairy tales.



Summary and Conclusion:


Genesis is the allegorical account of the history of the world that all people share. Chapter 1 and 2 of Genesis is the allegorical account of creation. Specifically, that the universe did have a beginning and that man is a product of the universe. We need to stop reading the Bible like we think it is a fairy tale. These are allegorical accounts of history that ancient man deemed important enough to orally pass down from generation to generation for thousands of years. We shouldn't view these accounts using the context of the modern world. We are so far removed from these events that we have lost all original meaning which is why some modern men view these accounts as fairy tales instead of what they really are; ancient man's allegorical account of world history.


The closest thing we can come to perceiving God is that God is consciousness without a body. A case for spirit creating the material world can be made by examining the evidence that we have at our disposal. Some of the most compelling evidence is man's belief in universal right and wrong and his unwillingness to abandon this concept even when he violates it.


Good reasons do exist for us to keep an open mind about the possibility of the creator of space and time communicating with us. We can use our own experiences as proxies to better understand what form these revelations may take. When taken in this light, ancient man's revelation that the universe did have a beginning and that man is a product of the universe is not that far fetched.

Where's the link to this copy&paste?

I wrote this. I am the source.

No chance, now YOU'RE the liar.

 

[Taz]

Hell has not been proven.

Hell is being eternally separated from God. Don't read anything more into it than that.

So no proof. Got it.

 

[ding]

Hell has not been proven.

Hell is being eternally separated from God. Don't read anything more into it than that.

So no proof. Got it.

The proof is in the physical, biological and moral laws of nature.

 

[Taz]

And yet, the more materialistic we become the less satisfied we become. Proof positive that we were made for more.

Physical, biological and moral laws of nature prove God exists.

It's unanimous, you're full of shit.

 

[Taz]

Hell has not been proven.

Hell is being eternally separated from God. Don't read anything more into it than that.

So no proof. Got it.

The proof is in the physical, biological and moral laws of nature.

No such thing as moral laws of nature. Otherwise, name 5.

 

[ding]

And yet, the more materialistic we become the less satisfied we become. Proof positive that we were made for more.

Physical, biological and moral laws of nature prove God exists.

It's unanimous, you're full of shit.