When you regurgitate satanists,
Discredit scriptures
discredit respected History
Hold no view of any respected Historians, theologians, or bible scholar but instead are way out in left field somewhere....
You have nothing to do with Christianity...
You are a Satanist and "What do we have in common?"
You are on the other team...
That's what I am saying...
Why don't you want to own it? You certainly have proven yourself many times to be everything I listed above and probably can pull out more. (And probably will)
You're just a bully.. Do you also reject the Nag Hammadi and the tablets at Ras Shamra and Dilmun? Does ignorance give you authority? Will your faith crash and burn if you learn something?
Church tradition tells us that Luke was a converted Gentile, which scholars suggest is the reason Paul introduces him separately in Colossians 4:11–14, introducing his Jewish companions first:
“Jesus, who is called Justus, also sends greetings. These are the only Jews among my co-workers for the kingdom of God, and they have proved a comfort to me. Epaphras,who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis. Our dear friend Luke, the doctor, and Demas send greetings.”
Being a Gentile would also explain why the author takes such an interest in how Gentiles respond to the gospel. Given his familiarity with the Hebrew Scriptures, however, some scholars speculate that Luke may have been a “God-fearer”—a Gentile who worshiped the God of Israel.
For three main reasons, almost all scholars believe the Gospel of Luke was written by the same person who wrote Acts:
Luke and Acts were written in the same style and express the same theology
Both books are addressed to the same person—a man named Theophilus
Acts 1:1–2 appears to tie the two books to the same author
If we can safely claim that the author wrote both books—which the vast majority of Bible scholars believe we can—then we can use Acts to learn more about the author of Luke. Acts strongly reinforces the author’s close connection to Paul, suggesting that he went with Paul on his second and third missionary journeys, and eventually accompanied him to Rome (Acts 16:10–17; 20:5–21; 21:1–18; 27:1–28:16). This close relationship and his involvement in Paul’s ministry could be what gives the author of Luke grounds to say he has “carefully investigated everything from the beginning” (Luke 1:3).
Luke and Acts both use specific medical terminology, which would appear to support the claim that Luke the physician is the author of both. In Luke 13:11-13, Jesus heals a crippled woman:
“. . . and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, ‘Woman, you are set free from your infirmity.’ Then he put his hands on her, and immediately she straightened up and praised God.”
The Greek words Luke uses both to describe her condition (sugkuptousa) and the exact manner of Jesus’ healing (apolelusai, anorthothe) are medical terms.
In Luke 14:1–4, Jesus heals a man with dropsy:
“One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law, ‘Is it lawful to heal on the Sabbath or not?’ But they remained silent. So taking hold of the man, he healed him and sent him on his way.”
Luke uses a word to describe the man in this passage that’s found nowhere else in the Bible: hudropikos. While this passage is the only place this word appears in the Bible, it’s a precise medical term frequently used in other texts—namely, the works of the renowned Greek physician, Hippocrates.
The use of medically-accurate phrases and descriptions continues in Acts, such as Acts 28:8–9, where the writer uses puretois kai dusenterio sunechomenon to describe a man’s exact medical condition (“suffering from fever and dysentery”).
Despite the support of early church fathers and the textual evidence that appears to suggest the Gospel of Luke was written by Luke, the Gentile physician and companion of Paul, not all scholars believe he’s the author.
Arguments against Luke as the author