Zone1 Why do members of The Church of Jesus Christ of Latter-day Saints Baptize for the Dead?

The exceptions were made because of the big stink people were making against our religion.
Then it must not be as important as you claim it is, right? If it were as important as you say it is, exceptions would not have been made.

People make all kinds of a big stink over the Catholic belief that the real presence of Christ is in the host. That Catholics are cannibals and ghouls because they eat the flesh of Christ and drink his blood. And yet we don't change our practice or shy away from it or keep it a secret. Why? Because it's important.
 
That's not my issue. My issue is that your church is being disingenuous with their policy by not being forthright or transparent. It's not about proxy baptism for relatives. Its about proxy baptisms for every person who has ever or will ever live. It's the secrecy that I find appalling.

Do I agree with the practice? No. I think it's idiotic. It's insulting to God's intelligence. But then again, so are most dogmatic beliefs of most religions to some degree or another if they limit God's power.
Did you even read what I posted about this??? No one is being disingenuous except you. The article stated clearly the restrictions were for holocaust victims and survivors. That's it. We have been clear and still remain clear that eventually, everyone will in fact be baptized by one with the correct authority of the Melchizedek or Aaronic Priesthood. The vast majority will not until the Millennium when Jesus stops the wars and we are able to build thousands of temples to do this work.

The real question is, do you believe the Bible to be the word of God or don't you? Because we have laid out the exact words from the Bible that in order to enter into the Kingdom of God in Heaven, baptism by water is essential and so is the gift of the Holy Ghost and confirmation into the Church (baptism by fire or the spirit of God). However, most will not except the Gospel in its fullness just like you are currently doing. And, therefore, you will not receive the baptism that will be done for you like it or not. And, you will most likely go to the Terrestrial Glory because you are a good person. Baptism is not required for that level of Heaven. Just the Celestial Glory, the kingdom of God in Heaven.
 
Did you even read what I posted about this??? No one is being disingenuous except you. The article stated clearly the restrictions were for holocaust victims and survivors. That's it. We have been clear and still remain clear that eventually, everyone will in fact be baptized by one with the correct authority of the Melchizedek or Aaronic Priesthood. The vast majority will not until the Millennium when Jesus stops the wars and we are able to build thousands of temples to do this work.

The real question is, do you believe the Bible to be the word of God or don't you? Because we have laid out the exact words from the Bible that in order to enter into the Kingdom of God in Heaven, baptism by water is essential and so is the gift of the Holy Ghost and confirmation into the Church (baptism by fire or the spirit of God). However, most will not except the Gospel in its fullness just like you are currently doing. And, therefore, you will not receive the baptism that will be done for you like it or not. And, you will most likely go to the Terrestrial Glory because you are a good person. Baptism is not required for that level of Heaven. Just the Celestial Glory, the kingdom of God in Heaven.
Someone needs to tell Google that.

Mormons (Latter-day Saints) primarily perform proxy baptisms (baptisms for the dead) for their own deceased family members, as an act of love and to offer them a chance to accept the ordinance, but
recent strict policies now prohibit them for non-relatives, celebrities, or Holocaust victims, focusing solely on ancestral lines and requiring permission for those deceased less than 100 years. While historically some members performed proxy baptisms for strangers or famous people, the Church of Jesus Christ of Latter-day Saints now emphasizes family focus, allowing ordinances for direct ancestors, cousins, and descendants, with permission for those born within the last century.
Key Guidelines for Proxy Baptisms:
  • Focus on Family: The primary purpose is to provide ordinances for deceased family members, extending to direct ancestors and collateral relatives (aunts, uncles, cousins).
  • Permission Required: For anyone deceased less than 100 years (or 95 years in some interpretations), permission is needed from a close living relative.
  • No Non-Relatives: Performing baptisms for celebrities, strangers, or Holocaust victims is now forbidden by church policy due to past controversies and sensitivities.
  • Ancestral Research: Members are encouraged to find their ancestors through genealogy research, with names often found in shared family trees like FamilySearch.org.
  • Temple Ordinances: These baptisms occur in dedicated LDS temples, with a living member acting as a proxy in white clothing.
In essence, while there was some historical leniency, the current official practice is strictly for deceased relatives, emphasizing family unity for eternity.
 

It’s clear to me that the official policy is family relations only.

 
Most Christian traditions state that baptism is not magical, but a powerful symbol and physical representation of a spiritual reality, signifying a believer's death to sin and new life in Christ, empowered by the Holy Spirit, not an automatic spell for salvation. While some traditions see it as essential for salvation (like removing the "stain" of sin or incorporating one into Christ's body), it's generally viewed as a conscious act of faith and obedience, a declaration, or a spiritual rebirth, not a ritual that magically saves or cleanses without genuine faith and commitment.
Key Distinctions from Magic:
  • Symbolism vs. Spell: Baptism symbolizes spiritual truths (death, rebirth, union with Christ) rather than magically causing them to happen, say Eden Baptist Church, Cambridge and Moody Church Media.
  • Faith & Surrender: True baptism involves faith, repentance, and a surrender to God's will, contrasting with magic, which is often about using rituals to satisfy one's own desires, according to Christian Exile and Catholic Answers.
  • Empowerment, Not Automatic Salvation: The Holy Spirit empowers believers through baptism, but salvation requires ongoing faith and living out that new life, not just the act itself, note Catholic Answers and National Catholic Reporter.
Varying Views on its Power:
  • Symbolic: Some traditions (like Baptists) see it as a public declaration and symbol of what's already happened in the heart.
  • Sacramental: Others (like Catholics) see it as a sacrament that conveys grace, incorporates one into the Church, and is necessary for salvation, but still requires faith to be fully effective, as explained by Catholic Answers and National Catholic Reporter.
In essence, while deeply significant and spiritually transformative, baptism is understood as a divine act of grace expressed through a human ritual, not an inherently magical event.
The Church of Jesus Christ of Latter-day Saints (LDS) doesn't see baptism as magical but as a sacred, essential ordinance and covenant, a symbolic gateway to spiritual rebirth, forgiveness of sins (through Christ's Atonement), entering God's kingdom, and receiving the Holy Ghost, requiring faith and repentance, not just a ritual. It's a transformative step, representing a commitment to follow Jesus, marked by immersion symbolizing death to sin and rising to a new life in Him, but the power comes from God, not the water itself.

Key Beliefs About LDS Baptism:
  • A Covenant with God: It's a holy promise to follow Christ in exchange for His blessings.
  • Symbolic Meaning: Being immersed represents being "buried" with Christ and rising to a new, clean life, connected to His death and resurrection.
  • Remission of Sins: It's the way to officially receive the cleansing promised by Jesus's Atonement, not the act that causes the cleansing.
  • Gateway to the Holy Ghost: After baptism, individuals receive the gift of the Holy Ghost for guidance and comfort.
  • Essential for Salvation: It's required to enter the celestial kingdom, but it's part of a process involving faith, repentance, and righteous living.
  • Not for Infants: Children are baptized at age eight (the age of accountability) as they can then understand and choose to follow Christ; younger children are considered covered by Christ's mercy.
In essence, LDS members view baptism as a powerful, divinely appointed act that connects them to Christ's power and grace, initiating a lifelong journey of conversion, rather than a magical spell or automatic purification.
 
That's not my issue. My issue is that your church is being disingenuous with their policy by not being forthright or transparent. It's not about proxy baptism for relatives. Its about proxy baptisms for every person who has ever or will ever live. It's the secrecy that I find appalling.

Do I agree with the practice? No. I think it's idiotic. It's insulting to God's intelligence. But then again, so are most dogmatic beliefs of most religions to some degree or another if they limit God's power.
We never limit God's power. I for instance have many times, outside of Church doctrine, spoke of the creation of the universe, including living and non-living things, as his creations. Baptism for the dead was magnificently dealt with by two other church members, and it is no secret. They were very open with your questions or statements in fact. Both discuss it pretty completely.
 
We never limit God's power. I for instance have many times, outside of Church doctrine, spoke of the creation of the universe, including living and non-living things, as his creations. Baptism for the dead was magnificently dealt with by two other church members, and it is no secret. They were very open with your questions or statements in fact. Both discuss it pretty completely.
Then they ought to publish the number of proxy baptisms they have performed because according to a couple of members here it's not limited to relatives only. The numbers would provide a reality check on whether they were being honest about what they are doing.

There's no magic being performed by baptism. It's for the living, not the dead. Baptizing the dead seems to be magic. Baptizing the dead seems to be arguing God needs help.
 
Someone needs to tell Google that.

Mormons (Latter-day Saints) primarily perform proxy baptisms (baptisms for the dead) for their own deceased family members, as an act of love and to offer them a chance to accept the ordinance, but
recent strict policies now prohibit them for non-relatives, celebrities, or Holocaust victims, focusing solely on ancestral lines and requiring permission for those deceased less than 100 years. While historically some members performed proxy baptisms for strangers or famous people, the Church of Jesus Christ of Latter-day Saints now emphasizes family focus, allowing ordinances for direct ancestors, cousins, and descendants, with permission for those born within the last century.
Key Guidelines for Proxy Baptisms:
  • Focus on Family: The primary purpose is to provide ordinances for deceased family members, extending to direct ancestors and collateral relatives (aunts, uncles, cousins).
  • Permission Required: For anyone deceased less than 100 years (or 95 years in some interpretations), permission is needed from a close living relative.
  • No Non-Relatives: Performing baptisms for celebrities, strangers, or Holocaust victims is now forbidden by church policy due to past controversies and sensitivities.
  • Ancestral Research: Members are encouraged to find their ancestors through genealogy research, with names often found in shared family trees like FamilySearch.org.
  • Temple Ordinances: These baptisms occur in dedicated LDS temples, with a living member acting as a proxy in white clothing.
In essence, while there was some historical leniency, the current official practice is strictly for deceased relatives, emphasizing family unity for eternity.
Would you please actually read this! Mormons (Latter-day Saints PRIMARILY perform proxy baptisms for their own deceased family members...And yes, there are restrictions. But, very little. Why? Because we have 20 million members doing genealogy for their family members! Most will try to do the work for at least 4 generations. Reality is, most never get done by family members. So, they send the names all over the world to temples to do the work that isn't completed by family members. So in other words, I would not submit your name or someone in your family unless you said to before you died. It should be done by family members. But, the actual baptisms and other rites in the temple, the baptism by fire, is done by non-family members. So, the "No Non-Relatives section is not well stated. Non-relatives can do the work if the the genealogy is done and submitted by a family member. Hope you understand better. But, the fact is, when the retarded laws of our country are no longer in the Millennium, all the work will get done. Any man-made government will not stop the Lord who will be over all the earth.
 
The thief was promised "paradise." Do you really believe that he was denied Heaven? Is there any record of him every receiving a water baptism? What about babies who die in the crib? Are they denied Heaven because they didn't receive a water baptism?
Yes the thief was promised that he would be with Jesus that very day in paradise. My point was that Jesus never ascended to heaven on that day but went among the spirits of the dead to preach his gospel. Therefore the paradise spoken of was not heaven and the only place the thief could have been with Jesus was among the spirits of the dead. Jesus told Mary that he hand not yet ascended to his Father who is in heaven. Paradise is also a condition of happiness and peace. The Thief, accepting Jesus, joined him among the righteous dead who were in a state of happiness and peace knowing they would gain the kingdom of God. I never claimed that the thief would be denied heaven. My point was that he was not with Jesus in heaven on the day Jesus promised him paradise. They practiced baptism for the dead in the days of the apostles per 1 Corinthians 15:29 and thus the thief could very well have received it. We don't have the records of those baptized for the dead from those days but it is definitely a probability since some of the apostles were probably there when Jesus spoke these words to the thief on the cross.

We believe that babies who die before the age of accountability are saved in the kingdom of heaven.

Doctrine and Covenants 137:10
And I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven.

It is part of the atoning sacrifice of Jesus that these little children are saved. Baptism isn't required until we all reach the age of accountability.
 
Mormons (Latter-day Saints PRIMARILY perform proxy baptisms for their own deceased family members...And yes, there are restrictions. But, very little.
That sounds like weasel words for you are going to proxy baptize everyone.

Which 100% contradicts what is stated on your official website.

Church members are encouraged to identify deceased relatives who have not received the ordinances of salvation and exaltation. Members then perform the ordinances on behalf of those relatives.

If members have not prepared family names for temple work (see 28.1.1), the names of deceased persons who need ordinances will be provided at the temple.

Deceased persons who were age 8 or older at the time of their death may have proxy ordinances performed on their behalf. Except as noted in 28.3, proxy ordinances may be performed for all deceased persons as soon as 30 days have passed from their date of death if either of the following applies:

  • A close relative of the deceased (undivorced spouse, adult child, parent, or sibling) submits the name for temple ordinances.
  • Permission to perform the ordinances is received from a close relative of the deceased (undivorced spouse, adult child, parent, or sibling).
If neither of the above conditions applies, proxy temple ordinances may be performed 110 years after the deceased person was born.
 
Latter day Saints do tend to have some exceptionally fascinating near death experiencer, partly because they take them seriously and perhaps are better prepared for a brush with death.


10. Herr Pettersson’s NDE​

Herr Pettersson was also permitted to visit the spirit world and discovered, much to his surprise, that even the worst in heaven exceeded the best on Earth.

To Herr Pettersson the world of spirits resembled the material world. There were many countries, or “Kingdoms.” There were cities and villages, temples and palaces, flowers and animals of great beauty and variety. The people were very busy. Some were preaching on street corners and in assembly halls, and all had great congregations.

“Who are they?” Herr Pettersson asked (referring to the preachers)?

“They,” his guide answered, “belong to the church of the First born, and they have been sent here to be ministering spirits to those who shall yet becoming heirs of salvation.”

“I am afraid,” stammered Herr Pettersson, “that I do not comprehend you. Are we not in heaven? How can the world of salvation be preached here?”

“No brother!” the guide replied, “We are not in what mortals call heaven! This is Hades.”

Pettersson was ultimately permitted to visit “heaven” and its indescribable beauty. While there, he discovered that heaven also has multiple levels, and inhabitation of each level is contingent on one’s diligence on Earth and in heaven.

But no matter what level or city a person qualifies for, each city is so superior to any on Earth that it is indescribable, and each succeeding realm is indescribably better than that immediately below it. It seems that the assignment to a specific city is contingent on the actions and attitudes of the individual while on Earth. The key that opens the gate to a specific city of light is the ability to dwell in the light of that city, and this evidently depends on behaviors during Earth life.

 
That's not my issue. My issue is that your church is being disingenuous with their policy by not being forthright or transparent. It's not about proxy baptism for relatives. Its about proxy baptisms for every person who has ever or will ever live. It's the secrecy that I find appalling.

Do I agree with the practice? No. I think it's idiotic. It's insulting to God's intelligence. But then again, so are most dogmatic beliefs of most religions to some degree or another if they limit God's power.
You had it explained to you. Not sure why you are concerned with the dead.
 
You had it explained to you. Not sure why you are concerned with the dead.
I'm concerned about the truth. God is truth.

And no, it was not explained clearly to me at all. It sounds like you guys are secretly planning to baptize everyone which is not what the LDS stated policy is.
 
You had it explained to you. Not sure why you are concerned with the dead.
If you want to be helpful maybe you can clear up what other ordinances are being done for the dead. Care to explain that one for me?
 
That sounds like weasel words for you are going to proxy baptize everyone.

Which 100% contradicts what is stated on your official website.

Church members are encouraged to identify deceased relatives who have not received the ordinances of salvation and exaltation. Members then perform the ordinances on behalf of those relatives.

If members have not prepared family names for temple work (see 28.1.1), the names of deceased persons who need ordinances will be provided at the temple.

Deceased persons who were age 8 or older at the time of their death may have proxy ordinances performed on their behalf. Except as noted in 28.3, proxy ordinances may be performed for all deceased persons as soon as 30 days have passed from their date of death if either of the following applies:


  • A close relative of the deceased (undivorced spouse, adult child, parent, or sibling) submits the name for temple ordinances.
  • Permission to perform the ordinances is received from a close relative of the deceased (undivorced spouse, adult child, parent, or sibling).
If neither of the above conditions applies, proxy temple ordinances may be performed 110 years after the deceased person was born.
Don't worry, no LDS will sneak up to your coffin and baptize themselves in your name.
 
Ordinances of salvation and exaltation, primarily taught in The Church of Jesus Christ of Latter-day Saints (LDS), are achieved through sacred, priesthood-authorized acts like baptism, confirmation, ordination (for men), the temple endowment, and sealing, all accompanied by covenants with God, leading to eternal life with Him through faith in Jesus Christ and obedience to His laws. These ordinances provide spiritual power, guidance, and the pathway to becoming like God, with the temple sealing ordinance being key to eternal family units.
Key Ordinances & Covenants
  1. Baptism: The first saving ordinance, a covenant to follow Christ and be reborn of water, performed by immersion.
  2. Confirmation & Gift of the Holy Ghost: Receiving the Holy Ghost by the laying on of hands, bringing guidance and strength.
  3. Melchizedek Priesthood Ordination (for men): Worthy men receive authority to act in God's name.
  4. Temple Endowment: Sacred promises made in the temple, receiving knowledge and power.
  5. Temple Sealing: Eternal marriage and family relationships, sealing families together forever.
How They Are Achieved
  • Faith & Repentance: Believing in Jesus Christ and turning away from sin.
  • Priesthood Authority: Ordinances are performed by worthy priesthood holders.
  • Covenants: Each ordinance involves promises (covenants) with God, like keeping His commandments.
  • Temple Worship: The endowment and sealing ordinances occur in temples.
  • Honoring Covenants: Continuously keeping promises made brings blessings and protection.
Salvation vs. Exaltation
  • Salvation: Generally, being saved from physical death (resurrection) and spiritual death (sin) through Christ's Atonement, available to all.
  • Exaltation: The highest degree of salvation, becoming like God, living in His presence, and progressing eternally as families.
By faithfully participating in these ordinances and keeping the associated covenants, individuals access God's power for spiritual growth and the blessings of exaltation, ultimately becoming like God and living with Him and their families forever.
 
15th post
If you want to be helpful maybe you can clear up what other ordinances are being done for the dead. Care to explain that one for me?
All I know about is baptisms performed for the dead.
 
All I know about is baptisms performed for the dead.
If that were all that is being done then how could they have their eternal families? That requires the ordinance of exhalation, right? Which requires five ordinances, not just baptism.
 
That sounds like weasel words for you are going to proxy baptize everyone.

Which 100% contradicts what is stated on your official website.

Church members are encouraged to identify deceased relatives who have not received the ordinances of salvation and exaltation. Members then perform the ordinances on behalf of those relatives.

If members have not prepared family names for temple work (see 28.1.1), the names of deceased persons who need ordinances will be provided at the temple.

Deceased persons who were age 8 or older at the time of their death may have proxy ordinances performed on their behalf. Except as noted in 28.3, proxy ordinances may be performed for all deceased persons as soon as 30 days have passed from their date of death if either of the following applies:


  • A close relative of the deceased (undivorced spouse, adult child, parent, or sibling) submits the name for temple ordinances.
  • Permission to perform the ordinances is received from a close relative of the deceased (undivorced spouse, adult child, parent, or sibling).
If neither of the above conditions applies, proxy temple ordinances may be performed 110 years after the deceased person was born.
You are just arguing to argue. Not learn. I'm a member and know this in and out. The word Primarily means that there are other instances that are done as well. Secondary reasons and others. Like I said, it doesn't contradict the website at all. We have agreed not to do famous people without their family approving of this to be done. But, again, there are two things you are confused about: 1. genealogy 2. proxy works (baptisms, endowments, washing and annointings and sealings. There is nothing stopping me from doing genealogy for someone famous or involved with the Holocaust. Anyone can do this. It's not against the law. But, the Church has agreed to not perform the proxy works unless family members approve of it. But, that doesn't mean that I can't perform proxy works for those other than my direct family ancestors. I can and I still do as long as a family member approves of it. Got it.

Next, there's a third think you are confused about. That is the Millennium. You seem to not understand this at all. When the Lord returns for His 2nd Coming, Satan will be bound and the wicked and evil ones will be eliminated. It will be a peaceful world with no death to humans who remain. Humans who remain will be a part of the work. Some will be builders and build temples all over the world. Thousand of them. And, we won't get tired as we will not die during the thousand year period. Temples will be going 24-7 for 1,000 years. When the last proxy baptism is completed, the Millennium will end. Satan will be loosed again for a short time and will tempt those born during the Millennium so they can be judged righteously with everyone else who lived the preceding 6,000 years. There will be some work still to do after the battle of Gog and Magog and everything ends, the earth is celestialized and the mass resurrection begins.
 

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