The Hebrew phrase "אֵ֥ין כָּאֵ֖ל יְשֻׁר֑וּן" is from Deuteronomy 33:26 in the Tanakh (Hebrew Bible). In English, it translates to "There is none like God, O Jeshurun". Yes indeed, there is no other God among the nations, no dead idol that can be compared to YHWH. There is also no one in heaven or here on Earth, that can say that he is ontologically, literally in every way "equal" with Hashem. Nonetheless, the official shaliach or agent of Hashem, is like Hashem. YHWH Himself states this throughout the Hebrew Bible. Angels, Judges, the Kings of Israel, are identified as "Elohim" (they're like God).
Psalm 45:7. The verse reads as follows in English:
"Your throne, O God, will last forever and ever; a scepter of justice will be the scepter of your kingdom."
The phrase "כִּסְאֲךָ אֱלֹהִים" (Kis'akha Elohim) translates directly as "Your throne, O God". The use of "Elohim" (God) here can be understood as a vocative, i.e., it is addressing the individual as "God". This interpretation is typically supported by the context in the following verse, which says "Therefore God, your God, has anointed you..." ("עַל-כֵּן מְשָׁחְךָ אֱלֹהִים אֱלֹהֶיךָ...").
Rashi translates:
"Your throne, O judge, [will exist] forever and ever; the scepter of equity is the scepter of your kingdom."
That's vocative. The person who is being addressed as God in Hebrew is the one who sits on the throne. The King of Israel. This is grammatically correct and also acknowledged here by Rashi through his translation. He writes "O Judge", rather than O God, because the King is a judge as well, and judges are identified as "Elohim":
This can be seen in Exodus 21:6 and 22:8-9, where "Elohim" is often translated as "the judges" in many English versions of the Bible.
Here are those passages:
Exodus 21:6 (NIV): "then his master must take him before the judges (Elohim). He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life."
Exodus 22:8-9 (NIV): "If the thief is not found, the owner of the house must appear before the judges (Elohim), to determine whether the owner of the house has laid hands on the other person’s property. For all manner of trespass, whether it concerns an ox, a donkey, a sheep, or clothing, or for any kind of lost thing which another claims to be his, the cause of both parties shall come before the judges (Elohim); whoever the judges (Elohim) condemn shall pay double to his neighbor."
In Exodus 7:1:
"Then YHWH said to Moses, 'See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet.'"
Exodus 4:15-16, God tells Moses regarding his brother Aaron:
"You shall speak to him and put words in his mouth; I will help both of you speak and will teach you what to do. He will speak to the people for you, and it will be as if he were your mouth and as if you were God to him."
YHWH makes the Mashiach "Like God" to His Tsabaoth (the heavenly angels/heavenly Israel) and to earthly Israel as well. Mashiach is like God, so of course the goyim are going to worship Him. That's not idolatry any more than this is:
1Ch 29:20 And David said to all the congregation, Now bless YHWH your God. And all the congregation blessed YHWH God of their fathers and bowed down their heads, and worshipped YHWH, and the king.
It's not idolatry to worship Hashem and His King. The one who sits on His throne.
1Ch_29:23 Then Solomon sat on the throne of YHWH as king instead of David his father and prospered, and all Israel obeyed him.
For us all to fall flat on our faces and worship Mashiach, our savior, the one who came down from heaven to begin the process of redemption, is not idolatry. The goyim have been overwhelmed with His glory, and as a result have been blinded by the light, conjuring up false ideas, and speculating way too much about the nature of Mashiach. When they say that Messiah, "Christ", is Like God, they mean it ontologically and absolutely, and that's where they're wrong. There is functional equality between the heavenly Sar Gadol/Metatron/Michael and YHWH - Hashem, but they are not ontologically the same and equal.
Falling into that error, doesn't make one an idolater, equivalent to worshiping dead idols or a tree or the moon. Jewish anti-missionaries like Tovia Singer often make that claim. That Christians are idolaters. No, they're not. Hashem interacts with the world through His agents. The top agents or shaliach of YHWH, are His Son (Sar Gadol) and Gabriel, who acts as the main created source of YHWH's Holy Spirit/Power/Glory. The Holy Spirit is delegated down the hierarchy, from YHWH to His Son and to Gabriel. There is a type of functional, divine "Godhead" and this "Triunity" is expressed on the Ark Of The Covenant:
Those two angels represent the Sar Gadol and Gabriel, the two holy spirits, worshiping Hashem. In the center is The Name YHWH, manifesting His Life and Light, His Glory. Michael and Gabriel transmit that to the other angels (holy spirits). You must be born again or born above, in Mashiach, as His disciple, to receive the Holy Spirit of YHWH. It is given to you through the angels (holy spirits). The heavenly angels are spirits and they are holy. They transmit The Name/Nature/Power of YHWH to you. The Eternal becomes imminently present in your life through Mashiach, the Sar Gadol = Yehoshua (The Salvation of YHWH). Go ahead, I await your insults.