History of the Yellow Star
The oldest reference to using mandatory articles of clothing to identify and distinguish Jews from the rest of society was in 807 CE. In this year, Abbassid caliph Haroun al-Raschid ordered all Jews to wear a yellow belt and a tall, cone-like hat.1
That doesn't prove anything. You claimed or implied that the Palestinians give the idea of Jewish genocide to the Germans. They did not. Neither did Muslims.
The Mufti of Jerusalem Architect of the Holocaust - Breitbart
Dumping blame for the Holocaust on the Grand Mufti is an insult to its six million victims - Comment - Voices - The Independent
WHY ? because he is a muslim and the muslims have a history of being anti-Semitic Jew haters that have tried to wipe them out since the tribe at medina refused to worship Mohamed as god.
No they don't, at least no more than anyone else and for most of the time they've been philo-Semites; why else have so many Jewish people emigrated into Muslim lands throughout history. Oh, the Banu Qurayza had betrayed the Muslims of Mohammed in the first place so you can understand why he treated them harshly (but not by the standards of the time) and broke the traty then in force which stated amongst other things;
“In the name of Allah (The One True God) the Compassionate, the Merciful. This is a document from Muhammad, the Prophet, governing the relation between the Believers from among the Qurayshites (i.e., Emigrants from Mecca) and Yathribites (i.e., the residents of Medina) and those who followed them and joined them and strived with them. They form one and the same community as against the rest of men."
“No Believer shall oppose the client of another Believer. Whosoever is rebellious, or seeks to spread injustice, enmity or sedition among the Believers, the hand of every man shall be against him, even if he be a son of one of them. A Believer shall not kill a Believer in retaliation of an unbeliever, nor shall he help an unbeliever against a Believer."
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Whosoever among the Jews follows us shall have help and equality; they shall not be injured nor shall any enemy be aided against them.... No separate peace will be made when the Believers are fighting in the way of Allah.... The Believers shall avenge the blood of one another shed in the way of Allah ....Whosoever kills a Believer wrongfully shall be liable to retaliation; all the Believers shall be against him as one man and they are bound to take action against him."
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The Jews shall contribute (to the cost of war) with the Believers so long as they are at war with a common enemy. The Jews of Banu Najjar, Banu al-Harith, Banu Sa'idah, Banu Jusham, Banu al-Aws, Banu Tha'labah, Jafnah, and Banu al-Shutaybah enjoy the same rights and priviledges as the Jews of Banu Aws.
“The Jews shall maintain their own religion and the Muslims theirs. Loyalty is a protection against treachery. The close friends of Jews are as themselves. None of them shall go out on a military expedition except with the permission of Muhammad, but he shall not be prevented from taking revenge for a wound.
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The Jews shall be responsible for their expenses and the Believers for theirs. Each, if attacked, shall come to the assistance of the other.
“The valley of Yathrib (Medina) shall be sacred and inviolable for all that join this Treaty. Strangers, under protection, shall be treated on the same ground as their protectors; but no stranger shall be taken under protection except with consent of his tribe....No woman shall be taken under protection without the consent of her family.
Whatever difference or dispute between the parties to this covenant remains unsolved shall be referred to Allah and to Muhammad, the Messenger of Allah. Allah is the Guarantor of the piety and goodness that is embodied in this covenant. Neither the Quraysh nor their allies shall be given any protection.
“The contracting parties are bound to help one another against any attack on Yathrib. If they are called to cease hostilities and to enter into peace, they shall be bound to do so in the interest of peace; and if they make a similar demand on Muslims it must be carried out except when the war is agianst their religion.
“Allah approves the truth and goodwill of this covenant. This treaty shall not protect the unjust or the criminal. Whoever goes out to fight as well as whoever stays at home shall be safe and secure in this city unless he has perpetrated an injustice or commited a crime.... Allah is the protector of the good and God-fearing people.”