Pastelli
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Arab 'Anti-Semitism': May 1933.
Courtesy of: link
-SNIPPET-
(Davar, May 24, 1933)
'Arab Anti-Semitism'.
We knew [very well] that the official leaders of the Arabs of the land and their journalists hate the "Zahyon" and the Jewish Yishuv in the land in general. The reasons and justifications are known, but in every case of showing hostility towards the Zionists and the Jews in the land, they would repeat and emphasize that they were free from hatred of Jews, from anti-Semitism. On the contrary: they would boast at every opportunity of their rights, which stem from their love of Jews in the past, and as if their hatred in the present did not apply to the Jewish community.
The events in Germany came and revealed the true face of these Semites.
Three daily newspapers in the country, reflecting the leaders of the Arabs and the active political class - 'Falestin', 'Al-Jami'a al-'Arabiyya' and 'Jami'a al-Islamiyya '.
( [الجامعة العربية] - Al-Jami'a al-'Arabiyya
|al-Jami'a al-Islamiyya - [الجامعة الاسلامي]] | [فلسطين] - Falastin )
At first there was some difference in the attitude of these newspapers towards the persecution of the Jews in Germany. 'Falestin' wrote several times against the persecutions, although in a very lukewarm tone, the two Muslim newspapers drowned from the first moment every meager remark on opposition to the persecution of a people -- in case they forgot to include such a remark -- in a flood of harsh words, slander and justification of the judgment against the Jews. And immediately their release was followed by 'Falestin'.
The crown of Arab anti-Semitism in the events in Germany undoubtedly comes from the Mufti's newspaper, 'Al-Jama'ah al-Arabiya'. This newspaper supported Hitlerism retroactively, because fascist nationalism is its ideal. He always repeated the saying: We are Hitler's supporters, and only one thing will spoil our joy with his victory: his rule will increase the flow of Jewish immigration to Palestine. ...
[...]
We have known complacent nations that are deaf to the suffering of weak and persecuted peoples and communities, but even among such nations there is no unified chorus. One that rejoices in persecution, rejoices — publicly, brazenly and rudely, in the chorus of Arab detractors.
[...]
And from this there is only one and only conclusion regarding Israel: the Arab leaders are already Hitlerites in idea, and woe and woe will be to the Jewish settlement in the land if they are given power.
The 'anti-Semitic revelation' regarding the events in Germany should serve as a political document for us in all negotiations about the regime in the land. This is outwardly.
Courtesy of: link
-SNIPPET-
(Davar, May 24, 1933)
'Arab Anti-Semitism'.
We knew [very well] that the official leaders of the Arabs of the land and their journalists hate the "Zahyon" and the Jewish Yishuv in the land in general. The reasons and justifications are known, but in every case of showing hostility towards the Zionists and the Jews in the land, they would repeat and emphasize that they were free from hatred of Jews, from anti-Semitism. On the contrary: they would boast at every opportunity of their rights, which stem from their love of Jews in the past, and as if their hatred in the present did not apply to the Jewish community.
The events in Germany came and revealed the true face of these Semites.
Three daily newspapers in the country, reflecting the leaders of the Arabs and the active political class - 'Falestin', 'Al-Jami'a al-'Arabiyya' and 'Jami'a al-Islamiyya '.
( [الجامعة العربية] - Al-Jami'a al-'Arabiyya
|al-Jami'a al-Islamiyya - [الجامعة الاسلامي]] | [فلسطين] - Falastin )
At first there was some difference in the attitude of these newspapers towards the persecution of the Jews in Germany. 'Falestin' wrote several times against the persecutions, although in a very lukewarm tone, the two Muslim newspapers drowned from the first moment every meager remark on opposition to the persecution of a people -- in case they forgot to include such a remark -- in a flood of harsh words, slander and justification of the judgment against the Jews. And immediately their release was followed by 'Falestin'.
The crown of Arab anti-Semitism in the events in Germany undoubtedly comes from the Mufti's newspaper, 'Al-Jama'ah al-Arabiya'. This newspaper supported Hitlerism retroactively, because fascist nationalism is its ideal. He always repeated the saying: We are Hitler's supporters, and only one thing will spoil our joy with his victory: his rule will increase the flow of Jewish immigration to Palestine. ...
[...]
We have known complacent nations that are deaf to the suffering of weak and persecuted peoples and communities, but even among such nations there is no unified chorus. One that rejoices in persecution, rejoices — publicly, brazenly and rudely, in the chorus of Arab detractors.
[...]
And from this there is only one and only conclusion regarding Israel: the Arab leaders are already Hitlerites in idea, and woe and woe will be to the Jewish settlement in the land if they are given power.
The 'anti-Semitic revelation' regarding the events in Germany should serve as a political document for us in all negotiations about the regime in the land. This is outwardly.
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