Adam's Apple
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- Apr 25, 2004
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The Supreme Judge & the Supreme Court
By Cal Thomas
March 2, 2005
In the latest culture war battle, the Ten Commandments have reached the Supreme Court. One federal court has ruled that displaying the 10 standards God requires in order to be declared righteous is constitutional because it is part of this country's legal heritage. Another federal court has ordered them removed from public property because their message implies a government endorsement of religion. The justices will decide whether displaying the commandments in government buildings is constitutionally "kosher."
There are some amusing things about this case. First, it is a group of conservative Christians behind the effort. Not many Jewish groups are petitioning government for this right, even though the Ten Commandments are uniquely Jewish. Moses was Jewish, and the Ten Commandments preceded all of the other laws that followed.
No human has ever obeyed them all. That's why the ancient Israelites had to slaughter so many animals and offer blood and other offerings (grain, fellowship and "wave" among them) and once a year slaughter the Passover lamb to atone for their sin (for younger readers, sin was our condition before we became dysfunctional).
What puzzles me is the extent to which those who want government to endorse their faith seem ready to compromise their true beliefs in order to receive an honorable mention from the state.
Some seem willing to settle for a moment of silent prayer in government schools, a type of religious Miranda right, in which believing students have the right to remain mute. Others are willing to place their God as co-unequal with almost anything, just to have his name publicly mentioned...
Justice Sandra Day O'Connor defended the "under God" clause in the Pledge of Allegiance case the court dismissed last year, calling those words "ceremonial deism." She defined the term as the use of religious idiom for "essentially secular purposes," thus satisfying the court's requirement that basically says Rudolph, Santa and Jesus may co-mingle on public property at Christmas (X-mas?) and Rudolph or Santa may be displayed separately or together, but not Jesus alone.
Is this what conservative Christians wish to settle for: a governmental genuflection or acknowledgement that they exist? Do Christians wish to permit government not only to set the parameters for the pubic expression of their faith, but to define the faith itself?
www.jewishworldreview.com/cols/thomas030205.asp
By Cal Thomas
March 2, 2005
In the latest culture war battle, the Ten Commandments have reached the Supreme Court. One federal court has ruled that displaying the 10 standards God requires in order to be declared righteous is constitutional because it is part of this country's legal heritage. Another federal court has ordered them removed from public property because their message implies a government endorsement of religion. The justices will decide whether displaying the commandments in government buildings is constitutionally "kosher."
There are some amusing things about this case. First, it is a group of conservative Christians behind the effort. Not many Jewish groups are petitioning government for this right, even though the Ten Commandments are uniquely Jewish. Moses was Jewish, and the Ten Commandments preceded all of the other laws that followed.
No human has ever obeyed them all. That's why the ancient Israelites had to slaughter so many animals and offer blood and other offerings (grain, fellowship and "wave" among them) and once a year slaughter the Passover lamb to atone for their sin (for younger readers, sin was our condition before we became dysfunctional).
What puzzles me is the extent to which those who want government to endorse their faith seem ready to compromise their true beliefs in order to receive an honorable mention from the state.
Some seem willing to settle for a moment of silent prayer in government schools, a type of religious Miranda right, in which believing students have the right to remain mute. Others are willing to place their God as co-unequal with almost anything, just to have his name publicly mentioned...
Justice Sandra Day O'Connor defended the "under God" clause in the Pledge of Allegiance case the court dismissed last year, calling those words "ceremonial deism." She defined the term as the use of religious idiom for "essentially secular purposes," thus satisfying the court's requirement that basically says Rudolph, Santa and Jesus may co-mingle on public property at Christmas (X-mas?) and Rudolph or Santa may be displayed separately or together, but not Jesus alone.
Is this what conservative Christians wish to settle for: a governmental genuflection or acknowledgement that they exist? Do Christians wish to permit government not only to set the parameters for the pubic expression of their faith, but to define the faith itself?
www.jewishworldreview.com/cols/thomas030205.asp